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11.
George L. Murphy 《Dialog》2003,42(3):316-319
We discuss here the metaphor of church DNA which has been used in arguments against Called to Common Mission. Consideration of the role of the genetic material in biological organisms enables us to suggest what it might mean to say that the DNAs of different Christian traditions are or are not compatible. As plants or animals belong to the same species if they can propagate their kind, church bodies can be said to be compatible if their inter‐communion furthers the church's mission to make disciples. Some ways in which ecumenical agreements might make this possible are considered. 相似文献
12.
Communicating with multiple addressees poses a problem for speakers: Each addressee necessarily comes to the conversation with a different perspective—different knowledge, different beliefs, and a distinct physical context. Despite the ubiquity of multiparty conversation in everyday life, little is known about the processes by which speakers design language in multiparty conversation. While prior evidence demonstrates that speakers design utterances to accommodate addressee knowledge in multiparty conversation, it is unknown if and how speakers encode and combine different types of perspective information. Here we test whether speakers encode the perspective of multiple addressees, and then simultaneously consider their knowledge and physical context during referential design in a three‐party conversation. Analyses of referential form—expression length, disfluency, and elaboration rate—in an interactive multiparty conversation demonstrate that speakers do take into consideration both addressee knowledge and physical context when designing utterances, consistent with a knowledge‐scene integration view. These findings point to an audience design process that takes as input multiple types of representations about the perspectives of multiple addressees, and that bases the informational content of the to‐be‐designed utterance on a combination of the perspectives of the intended addressees. 相似文献
13.
In experiment 1, pigeons were trained to match temporal (2, 8, and 10 s of houselight) and location (feeder light, left key,
center key illumination) samples to color comparison stimuli. Red choices were correct following the 2-s and feeder light,
orange choices were correct following the 8-s and center key, and green choices were correct following the 10-s and left key.
Samples that were harder to discriminate (8- vs 10-s, and left vs center key) were mapped onto comparisons that were easy
to discriminate (orange vs green), while samples that were easier to discriminate (2- vs 8-s, and feeder light vs left key)
were mapped onto comparisons that were hard to discriminate(red vs orange). The pattern of errors for temporal and location
samples indicated that these samples were not represented by a common code even though they were associated with the same
comparison stimuli. In experiment 2, the same pigeons were trained with visual samples in which samples that were hard to
discriminate (triangle vs circle) were mapped onto comparisons that were easy to discriminate (orange vs green), while samples
that were easy to discriminate(plus vs triangle) were mapped onto comparisons that were hard to discriminate (red vs orange).
Following acquisition of the visual discrimination, the temporal samples were re-introduced and many-to-one training was continued.
During delay testing, the pattern of errors for temporal and visual samples was equivalent and consistent with the hypothesis
that visual samples were being coded in terms of the duration appropriate for the temporal sample with which it shared a common
comparison response. Data from no-sample test sessions ruled out a simple response bias explanation of the data. The properties
of common codes for temporal and nontemporal events can be somewhat flexible and more complicated than previously envisaged.
Received: 21 January 1998 / Accepted after revision: 5 April 1998 相似文献
14.
Animal and human research has shown that pain sensitivity changes during the menstrual cycle. This has sometimes been ascribed
to hormonal variations. The aim of the present study was to examine how perception of pain, induced by the cold pressor test
to the dominant hand, was related to gender and phases of the menstrual cycle. A repeated-meausres design was used, where
twenty-two female students participated at two different phases of the menstrual cycle (days 2–4 and days 20–24). A control
group of nineteen male students participated on two occasions, separated by a three week period. The cycle phase during which
each woman began her participation was randomized. Pain was induced using the cold pressor test. Pain threshold was determined
as the duration of time between when the subject first reported pain and exposure to the painful stimulus. Pain tolerance
was determined as the duration of time until the subject withdraw her/his hand from the test water because the pain was too
intensive. The results showed that men tolerated significantly greater pain than women. Women’s pain threshold was significantly
higher during the second phase of the menstrual cycle. Systolic pressure was higher in men than women, increasing more in
men in response to cold pressor testing than women. Further research, including measurments of plasma hormone levels during
the menstrual cycle, is needed to clarify the role played by estrogens in pain perception. 相似文献
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16.
The suspicion that language can become an obstacle to human knowledge is not new in the Western intellectual tradition. Following the empiricist legacy, many authors have suggested the perils and pitfalls of common sense language for science. Applied to psychology, this leads to the issue of the reliability of psychological language for scientific psychology. William James, in his Principles of Psychology, was one of the first psychologists to address this problem explicitly. The goal of this paper is to situate his position and contrast it with contemporary debates over the status of folk psychology. The results indicate that James conceived of common sense psychology in a very complex manner, and pointed to a kind of illusion that remains ignored in the current literature, with negative consequences for psychology. I conclude by suggesting the relevance of James for contemporary debates in theoretical and philosophical psychology. 相似文献
17.
Modus ponens is the argument from premises of the form If A, then B and A to the conclusion B (e.g., from If it rained, Alicia got wet and It rained to Alicia got wet). Nearly all participants agree that the modus ponens conclusion logically follows when the argument appears in this Basic form. However, adding a further premise (e.g., If she forgot her umbrella, Alicia got wet) can lower participants’ rate of agreement—an effect called suppression. We propose a theory of suppression that draws on contemporary ideas about conditional sentences in linguistics and philosophy. Semantically, the theory assumes that people interpret an indicative conditional as a context‐sensitive strict conditional: true if and only if its consequent is true in each of a contextually determined set of situations in which its antecedent is true. Pragmatically, the theory claims that context changes in response to new assertions, including new conditional premises. Thus, the conclusion of a modus ponens argument may no longer be accepted in the changed context. Psychologically, the theory describes people as capable of reasoning about broad classes of possible situations, ordered by typicality, without having to reason about individual possible worlds. The theory accounts for the main suppression phenomena, and it generates some novel predictions that new experiments confirm. 相似文献
18.
Malkki HA Donga LA de Groot SE;NeuroBSIK Mouse Phenomics Consortium Battaglia FP Pennartz CM 《Neurobiology of learning and memory》2011,96(2):280-287
Extinction of instrumental responses is an essential skill for adaptive behavior such as foraging. So far, only few studies have focused on extinction following appetitive conditioning in mice. We studied extinction of appetitive operant lever-press behavior in six standard inbred mouse strains (A/J, C3H/HeJ, C57BL/6J, DBA/2J, BALB/cByJ and NOD/Ltj) and eight recombinant inbred mouse lines. From the response rates at the end of operant and extinction training we computed an extinction index, with higher values indicating better capability to omit behavioral responding in absence of reward. This index varied highly across the mouse lines tested, and the variability was partially due to a significant heritable component of 12.6%.To further characterize the relationship between operant learning and extinction, we calculated the slope of the time course of extinction across sessions. While many strains showed a considerable capacity to omit responding when lever pressing was no longer rewarded, we found a few lines showing an abnormally high perseveration in lever press behavior, showing no decay in response scores over extinction sessions.No correlation was found between operant and extinction response scores, suggesting that appetitive operant learning and extinction learning are dissociable, a finding in line with previous studies indicating that these forms of learning are dependent on different brain areas. These data shed light on the heritable basis of extinction learning and may help develop animal models of addictive habits and other perseverative disorders, such as compulsive food seeking and eating. 相似文献
19.
Filik R 《Cognition》2008,106(2):1038-1046
Readers typically experience processing difficulty when they encounter a word that is anomalous within the local context, such as 'The mouse picked up the dynamite...'. The research reported here demonstrates that by placing a sentence in a fictional scenario that is already well known to the reader (e.g., a Tom and Jerry cartoon, as a context for the example sentence above), the difficulty usually associated with these pragmatic anomalies can be immediately eliminated, as reflected in participants' eye movement behaviour. This finding suggests that readers can rapidly integrate information from their common ground, specifically, their cultural knowledge, whilst interpreting incoming text, and provides further evidence that incoming words are immediately integrated within the global discourse. 相似文献
20.
康德从抽象的个人建立道德规律,与他所谓的人类的道德史相矛盾。解决的办法:是团体、社会性与集体思想作为个人先在的规定性与责任与道德的源泉。 相似文献