Practical Wisdom: Aristotle meets Positive Psychology

The strengths and virtues identified by positive psychology are treated as logically independent, and it is recommended that people identify their “signature” strengths and cultivate them, because more of a strength is better [Peterson and Seligman: 2004, Character Strengths and Virtues: A Handbook and Classification (Oxford University Press, New York); Seligman: 2002, Authentic Happiness (Free Press, New York)]. The present paper contrasts that view with the Aristotelian view that virtues are interdependent, that happiness (eudaimonia) requires all the virtues, and that more of a virtue is not always better than less. We argue that practical wisdom is the master virtue essential to solving problems of specificity, relevance, and conflict that inevitably arise whenever character strengths must be translated into action in concrete situations. We also argue that practical wisdom is becoming increasingly difficult to nurture and display in modern society, so that attention must be paid to reshaping social institutions to encourage the use of practical wisdom rather than inhibiting it.     

Sex differences in face recognition and influence of facial affect

To study sex differences in the recognition of human faces with different facial expressions, 65 female and 64 male participants learned to associate names with various male and female neutral faces. During the recall phase, participants were then asked to name the same persons depicting different emotional expressions (neutral, happy, angry, and fearful). Females were faster than males at naming male faces, and males were faster than females at naming female faces. All participants were faster at naming neutral or happy female faces than neural or happy male faces. These results suggest that opposite-sex faces require less processing time than same-sex faces, which is consistent with an evolutionary account.     

Recycling, evolution and the structure of human personality

Concomitant with the recent surge in environmental awareness of the industrialized world, social scientists have begun searching for the determinants of recycling behavior. Although the efforts of these scientists – most notably, environmental psychologists – are commendable, they have as yet not isolated the strategies by which long-term recycling can be effectively encouraged. In this article, I comment that by giving proper attention to the evolved structure of human personality, the emerging paradigm of evolutionary psychology may have something to offer those wishing to encourage durable and generalizable recycling behavior.     

Revising Method in Psychological Studies of Religious Matters: From Repeating to Remembering and Working-Through

Fundamental criticisms of research in psychology of religion are recurrently leveled by scholars—including psychologists of religion themselves: the character, intention, and validity of many studies are suspect; approaches are parochial; findings are often insubstantial. These valid critiques betray a neglected root cause: a problem of method. This essay examines method and method change, considers why inadequate methods persist as well as how operative methods are corrected. It identifies tacit problematic commitments and outlines contours of a revised method.     

4～7岁儿童对人的目的指向行为的归因研究

该研究根据人的三种基本生物需要(吃、喝、睡)设计动画故事脚本,通过计算机呈现的方式,探查4~7岁儿童对人的生物需要目的指向行为的归因。结果表明:(1)学前儿童能够对人的生物需要目的指向行为进行非意图的生物学解释,4岁至5岁是一个快速发展期;(2)学前儿童对人的生物需要行为的理解表现出不一致性,其“睡”和“吃”受社会因素影响较大,“喝水”表现为一种纯粹的生物需要(3)学前儿童对人的生物需要行为的满足与否能够采取灵活的多因果解释模式。     

环境污染对人的心理效应

本文从环境心理学的角度论述了环境污染可以通过作业环境、室内环境、生态环境对人的心理行为产生影响;也可以通过遗传变异导致出生缺陷,或直接损伤身体等原因对心理和行为产生影响,并且提出了心理干预的应对措施。     

宽恕的心理学研究现状及其不足

宽恕逐渐成为心理学研究的热门课题。当前对宽恕的理论研究集中在人际宽恕的理论构建和相关研究,主要是对宽恕的神经心理基础、发展模式以及人格与宽恕的关系的研究;多数应用研究注重于其临床价值,已经有很成熟的临床干预模式出现。但是宽恕的研究还存在一些问题,对宽恕的定义存在争议,导致对宽恕的研究片面;对于测量宽恕的研究远远不够成熟和完善。宽恕的研究有待于细化和拓展。     

How does evidence-based practice in psychology work? – As an ethical demarcation

Evidence-based practice in psychology (EBPP) is ordinarily understood to demarcate between legitimate and illegitimate psychotherapy practice, based upon the epistemic demarcation distinguishing scientific from non-scientific knowledge. EBPP emphasizes the value of effective and efficient interventions identified through randomized controlled trials and cost-benefit analyses. Basing the template for choice of action or strategy on randomized controlled trials and cost-benefit analyses create a deceptive appearance of ethical neutrality. However, there is an implicit ethical demarcation at work in EBPP, which favors a non-articulated specific position in normative ethics. More particularly, evidence-based practice in psychology is structured according to a utilitarian framework, severely limiting the kinds of ethical perspectives available to assess psychotherapy practice. The latter point is illustrated through a new mode of delivering psychotherapy services called “Internet-based guided self-help” (IBGSH). In EBPP the only relevant ethical question is to what extent any intervention, such as IBGSH, is effective and efficient. Some of the limiting effects of the ethical, utilitarian, demarcation are showcased by presenting three alternative ethical perspectives by which psychotherapy practice in general and IBGSH in particular can be analyzed. The analysis concludes that EBPP is not suited to ethically regulate the practice of psychotherapy.     

A Daoist way of being: clarity and stillness as embodied practice*

Daoism, especially classical Daoism, is often constructed as a ‘philosophy,’ ‘set of ideas,’ or ‘system of thought.’ This is particularly the case in studies of Chinese philosophy and comparative philosophy. The present article draws attention to the central importance of clarity and stillness (qingjing 清靜) as a Daoist form of meditative practice, contemplative experience, and way of being. Examining historical precedents in classical Daoism, the article gives particular attention to the Tang dynasty (618–907) ‘Clarity-and-Stillness Literature,’ specifically the eighth-century Qingjing jing 清靜經 (Scripture on Clarity and Stillness; DZ 620). In the process, one finds that qingjing is one of the major connective strands throughout the Daoist tradition, a connective strand that reveals the central importance of embodied, experiential, and applied dimensions of human being from a Daoist perspective.     

Predicting the evolution of counseling psychology in the United States: results from a Delphi poll of academic training directors

What might the field of counseling psychology in the United States of America look like 10 years from now? In a Delphi Poll, an expert panel, consisting of 28 training directors from APA-accredited counseling psychology programs, made predictions regarding the future of counseling psychology 10 years from now in relation to three domains (core features, research and training, and professional training) and 32 specific areas within those domains. The strongest core feature of counseling psychology was viewed as a continuing commitment to issues of diversity (M = 4.64, SD = .63); the research and training theme predicted to attract the most attention in the next 10 years was a commitment to evidence-based practice (M = 4.71, SD = 1.20); and the professional training theme predicted to gain the greatest focus was attention to professional competence (M = 4.43, SD = .65). Results were compared with a previous Delphi Poll conducted in 2001, and recommendations are outlined for future research designed to contribute to the ongoing development of the field of counseling psychology.