But Affirmative Action hurts Us! Race-related beliefs shape perceptions of White disadvantage and policy unfairness

Drawing on social identity theory, we examine how Whites’ race-related beliefs drive their reactions to race-based Affirmative Action Policies (AAPs). Across laboratory and field settings, we find that Whites with relatively high modern racism (MR) or collective relative deprivation (CRD) beliefs perceive greater White disadvantage in organizations that have race-based AAPs, than in organizations that do not. Alternatively, race-based AAPs do not lead to perceptions of White disadvantage among Whites with relatively low MR and CRD beliefs. We also find that White disadvantage mediates the relationship between the combined effects of race-based AAPs, MR beliefs, and CRD beliefs and the perceived fairness of the organization’s selection and promotion policies. Our findings suggest that race-based AAPs do not necessarily lead to perceptions of White disadvantage, but are contingent upon the interpretive lens of Whites’ MR and CRD beliefs, and also offer practical insights for preventing negative reactions to race-based AAPs.     

大学生自恋与心理适应的关系研究

西方心理学界对自恋已有大量的实证研究,文章在依托前人研究的基础上,对大学生自恋与心理适应性的关系进行实证研究,结果表明,（1）男女生在自恋方面无差异显著性,在心理适应性方面存在差异显著性。男生的心理适应性均分高于女生。（2）不同系不同专业的学生,自恋方面无差异显著性,心理适应性方面呈差异显著性。（3）自恋与心理适应性的4个因子的关系研究显示,自恋与心理自控力、自信心有关系。     

Why Do Students Strike? Direct and Indirect Determinants of Collective Action Participation

The current project investigated affective and strategic determinants of participation in collective actions by taking a multidimensional approach to collective identity (see Cameron, 2004 ) and investigating rational decision‐making processes. A field study was conducted during an important student strike within the Canadian province of Quebec. One hundred and eighty four students attending the province's postsecondary francophone institutions participated in the study. Path modeling was used to investigate two channels to collective action participation. A direct path involved the affective dimensions of identification. An indirect strategic path revealed that pro‐action arguments allowed individuals to derive instrumental value, which in turn led them to participate in collective actions. This indirect influence only occurred at higher self‐control. The results and their implications for understanding participation in collective actions during social movements are discussed.     

Unprejudiced and self-focused: When intergroup contact is experienced as being about the ingroup rather than the outgroup

Many problematic responses that occur in intergroup interaction, such as inhibited behavior, restricted disclosure of valuable information, and miscommunication, do not arise from negative attitudes and sometimes are more frequently exhibited by lower-prejudice individuals. Thus it is important to consider how lower-prejudice individuals respond to methods for improving intergroup relations that have been investigated with the prejudiced person in mind. Two studies tested the hypothesis that for lower-prejudice individuals intergroup contact is experienced as being about the ingroup rather than the outgroup, and thus fails to exert its usual effect of paving the way for more positive subsequent intergroup exchanges. As predicted, for individuals seeking to be unbiased an initial exchange with one outgroup member affected feelings about ingroup worthiness, but not reactions to a subsequently encountered outgroup member. The opposite pattern was evident for higher-prejudice individuals, who readily generalized from their experience with one outgroup member to the next.     

The Metallic Womb

This study of malevolent narcissism examines the relationship between the Washington Snipers, Muhammad and Malvo, from the perspectives of attachment theory and Kleinian theory. Muhammad embodied a perverted understanding of manliness. Malvo was desperate for the love of a father, and fused with the omnipotent destructiveness of John Muhammad. Together they embarked on a failed Quest, recreating the original infant/caregiver scenario, which in their experience was about destruction and death, rather than gratitude and life. Malvo and Muhammad were perfect together, merged into one unit devoted to murder. Their victims were random and multiple, like their early caregivers.     

The role of pre‐oedipal and oedipal factors in psychic life1

The Oedipus complex, a basic concept in Freudian theory, is an essential factor in the constitution of the human subject. It plays a key role in the structuring of the personality and in the orientation of desire. It is the oedipal triangular structure that precedes the pre‐oedipal situation (in a logical, not chronological, order), and not vice versa. The oedipal structure exists before the infant's biological birth. It is present in the parents' desires and identifi cations, which inexorably fall upon each subject. That is why the author believes that it is necessary to leave behind a solipsistic reading of the nuclear complex of neuroses‐a reading that is based solely on Oedipus's drive nucleus‐and take a joint and comprehensive view of Laius's and Jocasta's histories and traumatic experiences, which were invested in their son. Among these three vertices, a dynamic set of forces emerges whereby a basic, original unconscious fi eld phantasy is created that bears a unique narrative and an invisible and hermetic web made of passions and beliefs, scandals and secrets. This phantasy gives shape to an unrepeatable oedipal structure in each subject, a structure that articulates with the effects of the narcissistic and fraternal dynamic and may determine the subject's fate. This paper develops the following issues: 1) Oedipus, victimizer or victim? 2) the generational confrontation as dynamic fi eld; and 3) neuroses with a preponderance of dualistic relationships.     

Narcissistic mortification of ageing men

The development of a male gender identity involves the task of relinquishing the identification with the female primary object. If this separation is experienced as loss or expulsion, and responded to by the development and libidinous cathexis of phallic-narcissistic characteristics, a specifically male narcissistic vulnerability emerges, which can, particularly in ageing men, escalate to critical proportions. However, phallic-narcissistic crises in the ageing process also contain opportunities for development, provided the losses of age can be faced with mourning. The author sets out the statements on the subject of old age in the myth of Narcissus and makes use of the concepts of developmental psychology. He outlines clinical examples illustrating this problem. Finally, he brings to mind the narcissistic plight of the aged Oedipus.     

中学生自恋的年龄特征及其与社会适应的关系:自尊的中介作用

对459名初一到高二学生施测自恋、自尊以及社会适应问卷,以探讨中学生自恋的年龄特征及其与社会适应的关系。结果表明:(1)中学生的自恋不存在性别差异,但是年级差异显著,初三学生的自恋水平要显著低于高一学生。由于年级差异的效应值很小(G²=0.025),要谨慎分析该年级差异。(2)自恋与中学生自我报告的社会适应良好呈显著正相关。(3)自尊在自恋与社会适应的关系间起到了中介作用。     

Reasoning about cooperation,actions and preferences

In this paper, a logic for reasoning about coalitional power is developed which explicitly represents agents’ preferences and the actions by which the agents can achieve certain results. A complete axiomatization is given and its satisfiability problem is shown to be decidable and EXPTIME-hard.     

Being seen or being watched? A psychoanalytic perspective on body dysmorphia

The focus of this paper is on individuals who present as excessively preoccupied with their body, perceiving some aspect(s) to be 'ugly' such that they feel compelled to alter and/or conceal this 'ugly' body part. These difficulties are understood as symptoms of an underlying narcissistic disturbance. The author suggests that the relative pervasiveness of an identification with a 'super'-ego accounts for the degree of severity of the disturbance (increasing the compulsion to alter and/or conceal the hated body part) and that it has implications for the patient's accessibility in analytic treatment. Understanding the vicissitudes of the development of the body–self in the context of the earliest relationship with the 'object of desire' is core to helping these patients because of the quality of the identifications that ensue and that are then enacted the transference.