公共卫生与全民的健康意识

SARS事件使公共卫生和全民的健康意识问题成为全社会的焦点问题,现在人们更加关注的是后SARS时代我国公共卫生建设和全民健康意识喜忧参半的现状,也许更有意义的是探讨公共卫生与全民健康意识的关系,明确健康意识的内涵,认清民众的健康误区,重视全民的健康教育。     

Nietzsche on conscious and unconscious thought

ABSTRACT

While much recent attention has been directed towards Nietzsche’s reflections on the mind, and on consciousness in particular, his often-suggestive comments about thinking have thus far avoided comparable scrutiny. Starting from Nietzsche’s claims that we ‘think constantly, but [do] not know it’, and that only our conscious thinking ‘takes place in words,’ I draw out the distinct strands that underpin such remarks. The opening half of the paper focuses upon Nietzsche’s understanding of unconscious thinking, and the role of affects therein. In what remains, I consider the difference (for Nietzsche) between conscious and unconscious thought, with a particular focus on two important readings. The first, put forward by Paul Katsafanas, claims that conscious states alone have conceptually-articulated content. The second, defended most prominently by Mattia Riccardi, argues that Nietzsche’s various claims evince a form of HOT (higher-order thought) theory. I argue that neither reading is quite right, and instead propose an alternative interpretation of conscious thinking ‘in words’, which draws on work on inner speech.     

Access,phenomenology and sorites

The non‐transitivity of the relation looks the same as has been used to argue that the relation has the same phenomenal character as is non‐transitive—a result that jeopardizes certain theories of consciousness. In this paper, I argue against this conclusion while granting the premise by dissociating lookings and phenomenology; an idea that some might find counter‐intuitive. However, such an intuition is left unsupported once phenomenology and cognitive access are distinguished from each other; a distinction that is conceptually and empirically grounded.     

Improvisation: The Astonishing Bridge to Our Inner Music

Musical improvisation is the expressive capacity of a performer fostered by access to their own “productive” (creative) or “reproductive” (mnestic) tonal imagery: a field of consciousness that includes experiences, images that are internal, combined, distorted, associated, or in competition between themselves. In the highly original form of life that is jazz, narrating means directing time: a time of epiphanies and introversions, of intuitions and revelations, of syncopated rhythms and aesthetic insights, which appear and disappear on the edges of interference between consciousness and the unconscious. The performing urgency of gestures, voices, and sounds, although arranged in the same scene, highlights the difference in individual time. In this intense activity of opposition and resolution the experience becomes an unstable territory that rests on the capacity of the body to remember, decide, anticipate, and invent. The ego reveals itself to be an emerging representation of our nerve structures and, even if conscious organization continues to be attributed to it, its role is not at all crucial. Unity, if anything, means coordination. The conscious ego is the expression of the body. In its ultimate form its unity is a biological problem.     

Extended family constellations workshop efficacy on intuition measure and experience

This study explored the efficacy of an intuition-oriented family constellations process workshop in influencing intuition and consciousness of extended family constellations. Participants were eight white South Africans (male = 1, female = 7; age range = 36 to 62 years). They took a pre-test and post-test measure on their intuition gains from the family constellations process in addition to responding to semi-structured questions on their perceptions and experiences of intuition and ancestral connections. Results suggest the participants experienced gains in intuition and experienced some, variable, form of ancestral connection. Intuition was described as a holistic, inspirational, bodily experience, flowing from an unknown or indeterminate source. Additionally, ancestral connection was experienced bodily and as a felt sense of energy. Results suggest the participants to have experienced gains in intuition and some level of ancestral connection.     

Interpreting conjoined noun phrases and conjoined clauses: Collective versus distributive preferences

Two experiments are reported that show that introducing event participants in a conjoined noun phrase (NP) favours a single event (collective) interpretation, while introducing them in separate clauses favours a separate events (distributive) interpretation. In Experiment 1, acceptability judgements were speeded when the bias of a predicate toward separate events versus a single event matched the presumed bias of how the subjects' referents were introduced (as conjoined noun phrases or in conjoined clauses). In Experiment 2, reading of a phrase containing an anaphor following conjoined noun phrases was facilitated when the anaphor was they, relative to when it was neither/each of them; the opposite pattern was found when the anaphor followed conjoined clauses. We argue that comprehension was facilitated when the form of an anaphor was appropriate for how its antecedents were introduced. These results address the very general problem of how we individuate entities and events when presented with a complex situation and show that different linguistic forms can guide how we construe a situation. The results also indicate that there is no general penalty for introducing the entities or events separately—in distinct clauses as “split” antecedents.     

Breaking Surface Feature Continuity of Previewed Mask Reinstates Object Substitution Masking12

Perception of a briefly presented target is impaired when a sparse surrounding mask (e.g., four-dot) persists after target offset compared to when the target and mask offset together (i.e., object substitution masking [OSM]). Previous studies have reported a mask preview effect in which OSM is largely attenuated by prior presentation of the mask. Here, we investigated how breaking object continuity of the previewed mask affects the mask preview effect. Introducing an abrupt surface color change of the previewed mask at target onset disrupted the beneficial effect of mask preview, that is, OSM was reinstated (Experiment 1). The masking induced by mask color change exhibited the same two characteristics as conventional OSM: target location specificity and non-necessity of voluntary attention to the mask (Experiment 2). These results suggest that a sudden change in surface color breaks object continuity of the previewed mask and causes the mask to be represented as a new one, which triggers OSM anew.     

试论内隐学习的多水平动态观

文章回顾了关于内隐学习意识性的实证研究和理论探讨。在此基础上,借助Karmiloff—Smith的表征重述概念,构建了一个多水平觉察状态、多水平表征机制、多水平能量需求的内隐学习机制动态观。该观点不同于以往对内隐学习的静态分析,揭示了内隐学习和外显学习在机能上的连续性,     

CONSCIOUS OBJECTIONS: GOD AND THE CONSCIOUSNESS DEBATES

Abstract. Consciousness studies are dogged with religious overtones, and many researchers fight hard against Christian ideas of soul or anything supernatural. This gives many studies on consciousness a particular relevance to religious belief. Many writers assume that, if consciousness can be explained physically, religious belief in a soul—and perhaps religious belief itself—must be false. Theorists of consciousness grapple with questions of materialism and reduction in trying to understand how the physical brain can produce the bizarre sensations that we call ourselves. In this essay I discuss the problems in trying to separate religion from science in such a “fuzzy” area as consciousness. I look at the question of what precisely theories of consciousness are trying to explain. I consider theories from David Chalmers, Daniel Dennett, and Roger Penrose as examples of different approaches. Although all of these are materialistically based, I argue that they do not necessarily demonstrate the nonexistence of a soul and also that religious belief does not necessarily require belief in a nonmaterial soul. I conclude with a discussion of why a physical/ materialist explanation of consciousness is desired and how religious bias is still a problem in this scientific/philosophical field.