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101.
102.
Elizabeth A. Majka Michael W. White LaVaun A. Bowling Rosa M. Garcia Taylor L. Skinner Kyle F. Bennett 《The Journal of social psychology》2020,160(5):603-612
ABSTRACT Few studies have replicated and extended the classic mimicry → liking effect. The present research sought to (a) replicate the affiliative consequences of mimicry; (b) test whether the affiliative consequences hold in a context where mimicry may not be normative (i.e., cross-race interactions); and (c) investigate how excluded individuals respond to same- versus cross-race mimicry and non-mimicry. Participants wrote about a control topic or social exclusion and then engaged in a brief laboratory interaction in which they were mimicked or not mimicked by a confederate who was either same-race or cross-race. Then they reported how much they liked the confederate. Within the control condition, the effect of mimicry on affiliation depended on the race of the confederate – but this pattern did not emerge for excluded individuals. The study was unable to conclusively replicate and extend previous findings. The authors make recommendations to promote a more cumulative science of behavioral mimicry. 相似文献
103.
Haruka Shimizu Ken'ichiro Nakashima Yasuko Morinaga 《The Japanese psychological research》2019,61(1):47-56
The purpose of this study was to examine the effects of four individual factors (shyness, self‐esteem, social skills, and defensive pessimism) on the formation of friendships among undergraduate students. Freshmen (N = 93) completed a questionnaire assessing their shyness, self‐esteem, social skills, and level of defensive pessimism. Then, they answered questions about interpersonal indices (number of friends, satisfaction with friendships, their willingness to continue relationships, and their feelings of interpersonal friction). After 3 months, they completed a questionnaire about their anxiety state and behavior when talking with the people they had met since university admission. Moreover, they discussed the interpersonal indices they used in a pre‐questionnaire. Path analysis indicated that shyness directly leads to having fewer friends, whereas social skills lead to having more friends through extroversive behavior. Moreover, self‐esteem was positively related to an increase in the willingness to continue relationships, and reflection and pessimistic thinking (which is one component of defensive pessimism) led to a feeling of being fatigued from the effort of considering and respecting the reactions of others. 相似文献
104.
Fanny Brewster 《The Journal of analytical psychology》2019,64(3):306-319
This article discusses the multicultural interconnection between Jungian analysts’ training and Africanist training candidates. The importance of ancestral lineage and archetypal influences in the clinical setting are explored for better understanding of issues related to the transference and therapeutic interventions. A discussion of racial relations and racism is addressed as a frequently missing element in the psychoanalytical training of future Jungian analysts. 相似文献
105.
106.
Adrien Mierop Mandy Hütter Christoph Stahl Olivier Corneille 《Cognition & emotion》2019,33(2):173-184
Research that dissociates different types of processes within a given task using a processing tree approach suggests that attitudes may be acquired through evaluative conditioning in the absence of explicit encoding of CS-US pairings in memory. This research distinguishes explicit memory for the CS-US pairings from CS-liking acquired without encoding of CS-US pairs in explicit memory. It has been suggested that the latter effect may be due to an implicit misattribution process that is assumed to operate when US evocativeness is low. In the present research, the latter assumption was supported neither by two high-powered experiments nor by complementary meta-analytic evidence, whereas evocativeness exerted an influence on explicit memory. This pattern of findings is inconsistent with the view that CS-liking acquired without encoding of CS-US pairs in explicit memory reflects an implicit misattribution process at learning. Hence, the underlying learning process is awaiting further empirical scrutiny. 相似文献
107.
Sophia S. Park Mai‐Anh Le Tran Angela Parker Adam A. Ghali Carolyn B. Helsel Carlos F. Cardoza‐Orlandi 《Teaching Theology & Religion》2019,22(2):143-158
How is quilt‐making both metaphor and pedagogy for early‐career faculty of theology and religion who seek to cultivate critical and creative imagination for teaching, and to probe the challenges and promises of complex identities and vocations within 21st‐century landscapes of theological education? This forum presents essays (with explanatory introduction) by five members of the 2016–2017 Workshop for Early Career Theological School Faculty, who were impelled to story their experience of being “handed over to themselves” by an “arts and craft” project which forced them to think with their hands, speak with found objects, and re‐present themselves in the form of 12 × 12‐inch quilt squares. In self‐reflexive prose, these scholar‐teachers offer through this medium a glimpse of their unexpected moments of revelatory learning, as each was pulled into deeper contemplation of their personhood, experience, know‐how, and practical wisdom, each uncovering valuable hidden sources for more expansive theological query, and each re‐thinking the possibilities for theological education and its pedagogies. 相似文献
108.
Kate Ott 《Teaching Theology & Religion》2017,20(2):117-125
How do we deal with our own sexuality as teachers and as learners in the classroom? As a seminary professor in a mainline Christian context, I find that discussing sexuality increases student discomfort levels by threatening to raise questions about the connections between morality, behavior, and bodies of those in the room – questions we have been culturally trained to avoid. In order to decrease discomfort, many instructors approach sexuality only as content‐based subject matter. Particularly for ministry students, this approach can be a disservice to their discernment process and preparation for future ministry contexts, especially for those in turmoil regarding sexuality‐related issues. By explicitly engaging how personal experience and cultural contexts shape our sexuality, pedagogical models can promote critical self‐reflection and seek perspective transformation, not values change, as a resource for professional sexual ethics training in ministry. 相似文献
109.
Rasmus Mannerström Jan-Erik Lönnqvist Sointu Leikas 《Identity: An International Journal of Theory and Research》2017,17(4):253-266
Young adults’ decreased engagement in politics has theoretically been linked to issues in personal identity formation, but there are few and limited empirical studies on the subject. We examined, in a Finnish community sample of young adults (N = 744), for the first time the associations of diverse measures of political engagement with the identity processes and identity statuses as measured by the Dimensions of Identity Development Scale. In general, both the variable- and person-oriented analyses indicated that having future commitments but also exploring alternatives to some extent were associated with stronger political engagement. The links and differences among identity processes, statuses, and political engagement were, nonetheless, weaker than could have been expected. 相似文献
110.
Dietmut Niedecken 《The International journal of psycho-analysis》2017,98(3):611-631
In this essay the term ‘scene’ which has been developed in the German psychoanalytic discussion, is confronted with the terms ‘total situation’ and ‘psychoanalytic field’, showing common features as well as differences. Thereafter four child observations are presented, through which light is thrown onto the scenic structures which make the foundations of early experience. In the precedence of scenes those structures are omnipresent whereas subjectivity only gradually builds up. It is shown how the development of subjectivity and the differentiation of consciousness and unconscious go along with overcoming the precedence of scenes, by breaking them up and reorganizing them. Thus scenes can become metaphors, which are used for ‘translating’ experience and for building up the contact barrier. 相似文献