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221.
Alan Mittleman 《Zygon》2023,58(2):471-484
Uniqueness implies singularity, incomparability. Nonetheless, as applied to everything within the human lifeworld, including ourselves, uniqueness is relativized. This becomes clear in the tension between “commonsensical” and “scientific” perspectives on the human. Our commonsense approach posits that human beings are unique among animals—unique because of our properties, most especially our consciousness, as well as because of our significance and value. From a scientific perspective, however, the uniqueness of the human—if it can be affirmed at all—is possibly a matter of degree, not kind. Additionally, the scientific perspective prescinds from judgments of the value of the human. To join these perspectives, without giving up on the importance of either one, is a philosophical and theological challenge. A Jewish approach to the challenge is offered here. 相似文献
222.
通过分析人类的基本行为元素,并借助于"卦象"序结构数学模型的建立,从而初步讨论了一般谋略方法的产生和起源,以及谋略对策的系统核心元素结构;最后讨论了它们在应用中的初步分类. 相似文献
223.
Our understanding of mental disorders has traditionally focused on syndromes and symptom clusters rather than on the nature of the symptom and signs themselves. Using a core symptom of depression, anhedonia, as an extended example, this paper illustrates how the development of multiple models of symptoms, at various scales of analysis, may advance the explanation and classification of mental disorders. We begin by outlining the Phenomena Detection Method (PDM), which links different phases of the inquiry process to provide a methodology for conceptualizing the symptoms of psychopathology and for constructing multi-level models of the pathological processes that comprise them. Next, we apply the PDM to anhedonia, building a compositional explanation of this core symptom by way of multiple models across four scales (levels): molecular, neural, cognitive, and phenomenological. Finally, we evaluate our approach in comparison to existing strategies for understanding mental disorders. 相似文献
224.
Jean Baker Miller MD 《Women & Therapy》2013,36(2-4):145-161
SUMMARY In this culture, those in power do not usually talk about it and the rest of us tend not to recognize it either. A similar situation exists in therapy, where the therapist herself may not be aware of her own power-over tactics. This article suggests methods that may help therapists to acknowledge their power and also to change from power-over actions to mutually empowering relationships. From this line of thinking, there follows an exploration of altering the concept of boundaries in therapy into mutually constructed agreements between patient and therapist. This article was presented at the Summer Training Institute of the Jean Baker Miller Training Institute, June, 2003. 相似文献