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151.
Tehila Kalagy 《文化与宗教》2016,17(3):312-331
The current study investigates the way conservative societies confront the modernity process in the pursuit of higher education for women. Women in conservative societies serve as unique signifiers during processes of familial and societal change within their communities. The central thesis of this paper is an alternative approach to the evaluation of modernity changes occurring in religious and traditional societies, in light of developments in the Jewish ultra-Orthodox communities throughout Israel and the Bedouin community in the Negev. This new perspective could have a decisive influence on relations between minority conservative groups and the majority group in which they live, in the face of societal shifts. 相似文献
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154.
现代社会中医患沟通视野下的医学涵义 总被引:2,自引:0,他引:2
王锦帆 《医学与哲学(人文社会医学版)》2008,29(4):6-8
现代社会派生出许多新生事物,对医学与医疗影响深远。其中,医患沟通作为当今中国医学界高度重视的新概念与新行为,与现代医学模式相吻合,引发出医患双方的共同目标——健康生存,进而推导出现代医学内涵及定义。 相似文献
155.
At the beginning of the ’30s—the period of lively debates on the relation between language and society—one of the main issues
in linguistics was language heterogeneity. On the example of the texts by Boris Larin, Georgij Danilov and Lev Jakubinskij
we shall compare two attitudes about unity and division of a language. If the studies by Larin and Danilov in various ways
establish divisions in society and language at the end of the ’20s, in the ’30s there is a marked tendency to recognize language
unity and the cohesiveness of the proletarian society, as seen in socio-linguistic analyses by Jakubinskij. The conclusion,
suggested at the end of this exposition, claims that the idea of one national language grows in importance in the discourse
of the Soviet linguistics at the beginning of 1930s. Disappearance of the contemporary language heterogeneity in the discourse
of Soviet linguists of the period corroborates how linguistics adapts to the political conceptions of society.
相似文献
Mladen UhlikEmail: |
156.
Keith Lehrer 《The Journal of Ethics》2001,5(2):133-137
Robert Goodin claims that he has undermined my ``proof of theinevitability of rational consensus among all patient people of goodwill.' I did not intend my position as a proof of the inevitabilityof rational consensus, however, and, in fact, I insist on thereasonableness of dissensus in some cases. I welcome the opportunity,provoked by Goodin's interesting reflections, to clarify my position. Iproved with Carl Wagner that iterated weighted averaging converges towardconsensus under conditions of connectedness and constancy resulting fromthe positive weight that individuals give to each other. I allow, nevertheless,that individuals may rationally assign zero weight to each other in a waythat blocks convergence and yields dissensus. The assignment of zeroweight to others will be rational, for example, when the interests ormoral concerns of the individual would be co-opted as a result of givingpositive weight to others. The assignment of positive weight to othersrequires modification of one's position, however, for the refusal to modifyone's position is mathematically equivalent to assigning zero weight toothers. Dissent is rational to avoid being co-opted, but the cost ofdisensus may be the assignment of zero weight to others and theirrational reciprocation. 相似文献
157.
高龄、且长期罹患多种疾病的患者,病情一旦进展到必须接受有创机械通气的阶段,则康复机会极小,生存质量极差,不应划入急性可逆性范畴;而应转入社区医疗,加强现代健康观、死亡观教育,提供多种解决方案,不必一概纳入全方位支持监护系统,更不应常规给予有创机械通气、CRRT、亚低温治疗、肠内及肠外营养作为长期替代治疗。 相似文献
158.
齐鲁文化作为中国传统文化的重要组成部分,蕴含着极为丰富的社会和谐思想。就其内容而言,主要表现为:一是重视社会的纲纪规范作用,主张通过持守礼义法度来建构和谐的社会秩序,保证社会的有序运行发展;二是强调民众在社会发展中的作用,主张通过实行保民爱民的为政方针,来实现社会的和谐运行。齐鲁文化关于社会和谐的思想,在中国传统社会和谐思想的丰富发展史中,具有重要的文化价值。 相似文献
159.
红色作为独特的知觉刺激,它不仅是视觉符号更是社会互动符号。红色心理功能的探索在近年来取得了巨大的进展。本文具体阐述了红色在成就、体育竞技以及两性关系情境中的心理功能,总结了红色心理功能的相关理论和解释。作者在回顾西方已有研究的同时,也总结了自身在红色心理功能中国化研究方面的探索。最后,本文提出在未来红色心理功能研究中,研究者应该关注对红色心理功能机制的探索和文化特异性的分析。 相似文献
160.
Jayeel Serrano Cornelio 《宗教、国家与社会》2017,45(1):23-38
The Iglesia ni Cristo (INC) is one of the fastest-growing indigenous Christian churches in the world. They have an estimated membership of 2.25 million adherents in more than 100 countries. In recent years its civic engagements have expanded through bigger relief operations and charity dedicated to the poor and those affected by calamities. These initiatives are typically articulated in terms of unity, duty and obedience to God. This article gives attention to this expansion by spelling it out and explaining it in view of its newfound role in civil society. This is an important intervention in the literature. Studies on INC have mainly focused on its successes in the political and religious spheres. INC now repackages itself as a civic organisation, which cares about public welfare. My argument is that this is how it manifests its new triumphalism in the Philippines, but with implications on its expanding presence in civil society. 相似文献