Normative systems theory for sustaining democracy

Democracy is the most widely admired type of political system but also perhaps the most difficult to maintain. If democracy does not operate by the principles of justice, the people may prefer to be governed through their own consent. Legitimacy requires effective performance. But effectiveness may be sacrificed to consent. Democracy is sustainable when its institutional framework promotes normatively desirable and politically desired objectives. It can be said that the viability of a democratic system depends on the principle of justice, which leads to the functioning of autopoietic system in the complex environment of civil society.     

An Oral History of the National Society of Genetic Counselors

Master's level genetic counselors formed a professional society in 1979, 8 years after the first master's degree training program graduation. This paper presents an oral history of the early years of the National Society of Genetic Counselors (NSGC), reviews the symbiotic development and definition of a profession and a professional society, and discusses events and achievements attributed to the NSGC since its incorporation. This retrospective historical account is based on personal and collective oral history, NSGC archival material and other sources.     

Missional Congregations as Public Companions with God in Global Civil Society: Vocational Imagination and Spiritual Presence

This article explores the intersection of missional ecclesiology and civil society studies and proposes that the Holy Spirit is calling emerging missional congregations to the vocation of public companions with God in global civil society. This congregational vocation of public companion entails four dimensions of missional congregations’ spiritual presence within civil society: perichoretic communion, prophetic speech, sapiential wisdom, and pacific action.     

道德:是在压抑人性,还是在提升人性

当前社会上出现一股思潮,认为道德的约束使人性中很多自然、正常的东西得不到应有的释放与满足,道德压抑了人性,导致了人性的扭曲,严重地影响了人们的身心健康。认为应当将人们从道德的种种束缚中解放出来,打倒一切违背人性、压抑人性、摧残人性的东西。本文通过对人性本质的揭示认为:道德本然的定位并不是要压抑人性,恰恰相反,道德自始至终都是立足于提升和完善人性。在人类历史上,道德的确有走向人性的反面的情况,而这不过是由于我们将道德绝对化、制度化和虚无化后所致。     

Terrorism's Toll on Civil Liberties

Summary

The toll that terrorism takes on civil liberties has become clear in the United States in the aftermath of the 9/11 attacks. Horrendous as those attacks were, they were hardly unique in the fear that they spurred on the part of the politicians and the public, resulting in a counterattack on civil liberties in the name of preventing terrorism. The cost to civil liberties is thus imposed not directly by terrorism itself, but rather by unjustified policies that are labeled “counter-terrorist.” In that sense, this chapter would more aptly be entitled, “Counter-Terrorism's Toll on Civil Liberties.”     

The affective spaces of global civil society and why they matter

Many early-career researchers aim at making research socially engaged. In the initial stages of my research on international volunteering for development I learnt very quickly that any push towards social justice has been blunted by the damaging mechanisms of neoliberal power. The temptation is therefore to make research socially engaged by exposing such malign presences of power in volunteering organisations. This paper grows out of this interest and builds an argument of how researchers can engage power and write into being a better future. This brings into contrast the capitalocentric orientation of fieldwork preparation against the micro-processes of meeting and being with other bodies come together to constitute work in the field. Through work with an NGO in New Delhi the case is put that such meetings of bodies are affective and this is central to making research socially engaged. Affective moments give rise to love, solidarity and hope. Making research sensitive to such intersubjective moments writes into being the possibilities of a better and more just future. The paper makes an attempt to put this approach to research into practice.     

PHILOSOPHICAL QUESTIONS AND BIOLOGICAL FINDINGS,PART I: HUMAN COOPERATIVITY,COMPETITION, AND AGGRESSION

This Part II of a two-part article illustrates how research in evolutionary biology, anthropology, archeology, and psychology illuminates questions arising in philosophy—specifically questions about René Girard's theory of aggression. Part I looked at: (i) how old the systemic practice of severe aggression is; (ii) how much of it results from humanity's mimetic/social and competitive nature and how much from ecological, resource, and cultural conditions; and (iii) if ecological, resource, and cultural conditions are important, might we adapt this information toward greater cooperativity today? Part II investigates Girard's theory of ritual sacrifice—especially human sacrifice—as a societal steam valve for the systemic aggression explored in Part I. It draws on theories of play, theater, and art to examine the role and function of such ritual sacrifice.     

Biomedicine: an ontological dissection

Though ubiquitous across the medical social sciences literature, the term “biomedicine” as an analytical concept remains remarkably slippery. It is argued here that this imprecision is due in part to the fact that biomedicine is comprised of three interrelated ontological spheres, each of which frames biomedicine as a distinct subject of investigation. This suggests that, depending upon one’s ontological commitment, the meaning of biomedicine will shift. From an empirical perspective, biomedicine takes on the appearance of a scientific enterprise and is defined as a derivative category of Western science more generally. From an interpretive perspective, biomedicine represents a symbolic-cultural expression whose adherence to the principles of scientific objectivity conceals an ideological agenda. From a conceptual perspective, biomedicine represents an expression of social power that reflects structures of power and privilege within capitalist society. No one perspective exists in isolation and so the image of biomedicine from any one presents an incomplete understanding. It is the mutually-conditioning interrelations between these ontological spheres that account for biomedicine’s ongoing development. Thus, the ontological dissection of biomedicine that follows, with particular emphasis on the period of its formal crystallization in the latter nineteenth and early twentieth century, is intended to deepen our understanding of biomedicine as an analytical concept across the medical social sciences literature.

小康社会与公民道德断想

应当把社会伦理关系的变革和主体道德人格的完善列为全面建设小康社会的基本的价值目标 ,不仅要切实理顺经济伦理关系 ,而且必须逐步建立起与社会主义市场经济体制相适应的、公正的政治伦理关系和文化伦理关系。小康社会的道德要求包括经济交往中的效率与公平、政治生活中的正义与民主、文化领域中的服务与奉献。小康社会的人格理想将以追求人性的自我完善和人格的自主、自觉、自由为基本特点。小康社会也将使人们的行为方式发生这样或那样的变化。     

Personal autonomy in group‐based interventions

Marginalized individuals are often caught in a vicious cycle of economic or health problems, a lack of social connection and disempowerment. The present research examines interventions that provide opportunities for social inclusion to break this cycle. Specifically, in two longitudinal field studies, we examined the effect of social inclusion on self‐efficacy and hope in two vulnerable groups, namely, 68 residents in a drug and alcohol rehabilitation centre (Study 1) and 48 marginalized adults taking part in activities organized by a community organization (Study 2). Although somewhat counterintuitive, we hypothesized that social inclusion would affect self‐efficacy by fostering feelings of personal autonomy. The hypothesis was supported by results from both studies revealing an indirect effect from social inclusion via personal autonomy on self‐efficacy and hope. The findings are discussed in relation to how group inclusion may stimulate the development of personal autonomy in disadvantaged adults, an important factor in their recovery and mental health.