Mathematical Abilities in Elementary School Children with Autism Spectrum Disorder

Although clinical practitioners often express concerns about the mathematical functioning of children with autism spectrum disorder (ASD), the field of mathematics remains a relatively unexplored topic in individuals with ASD. Moreover, research findings are fragmentary and hold inconclusive results. The present study aimed to examine whether grade 1 (aged 6–7 years) to 4 (aged 9–10 years) elementary school children with ASD scored significantly different from age‐adequate norms on mathematics. To this end, a multi‐componential approach of mathematics was used. Four domains of mathematics were assessed in 121 children with ASD: procedural calculation, number fact retrieval, word/language problems, and time‐related competences. All children attended general education classrooms, following the standard curriculum, and were coached by integrated educational services. Children with ASD showed a strength in word/language problems in second and fourth grade. There was evidence of a weakness for procedural calculation in first grade and for time‐related competences in first and third grade. In all other cases, average scores were shown. As such, results revealed a profile of strengths, average abilities, and weaknesses in mathematics and highlighted the importance of focusing on different domains of mathematics. Because a high variability in mathematical performance could be observed, we recommend an individual assessment when considering the mathematical trajectory of children with ASD. Copyright © 2015 John Wiley & Sons, Ltd.     

Perceived positive and negative consequences after surviving cancer and their relation to quality of life

Surviving childhood cancer has multiple implications on both physical and psychological domains of the individual. However, its study and possible effects on health‐related quality of life (HRQoL) outcomes of adolescent survivors has been understudied. The objective of this study was twofold; to assess positive and negative cancer‐related consequences (psychosocial and physical) in a sample of adolescent cancer survivors and to explore their relationship with HRQoL outcomes. Forty‐one participants answered two questions about positive and negative consequences in the aftermath of cancer and filled in the KIDSCREEN‐52 self‐reported version. Data were analysed using mixed methods approach. Overall, 87.8% of the studied sample identified positive consequences and 63.4% negative consequences in survivorship. Four positive categories and five negative categories with regard to cancer‐related consequences were found. Changed perspectives in life narratives seem to be the positive consequence more related to HRQoL (physical well‐being, mood & emotions, autonomy, social support & peers), followed by useful life experience (physical well‐being, autonomy, social support & peers). Psychological impact was the most referred negative consequence with a significant detrimental effect on social support and peers HRQoL dimension. Even if the majority of survivors reported benefit finding in the aftermath of cancer, concomitant positive and negative consequences have been found. However, findings only reveal a significant relationship between positive narratives and HRQoL, and negative consequences do not seem to have a significant influence on overall HRQoL in survivorship.     

GALILEO IN THE RUSSIAN ORTHODOX CONTEXT: HISTORY,PHILOSOPHY, THEOLOGY,AND SCIENCE

The trial of Galileo remains a representative example of the alleged incompatibility between science and religion as well as a suggestive case study of the relationship between them from the Western historical and methodological perspective. However, the Eastern Christian view has not been explored to a significant extent. In this article, the author considers relevant aspects of the reception of the teaching of Copernicus and Galileo in Russian culture, especially in the works of scientists. Whereas in prerevolutionary Russia Galileo was considered a symbol of the unity of science and religion, in the Soviet period his name and especially his trial was largely used for atheistic propaganda purposes. The author discusses the most recent debate in the Russian Orthodox milieu. The second part is dedicated to the presence of Galileo in Russian religious philosophy, especially in the thought of Gregory Skovoroda, Ivan Kireyevsky, and Sergey Glagolev. Finally, the relation of the Russian Orthodox Church to the teaching of Galileo is considered.     

The crisis as a constrained opportunity? Catholic organisations and territorial welfare in the Basque Country and Emilia-Romagna

Interactions between politics and religion are frequently reduced to ethical and civilisational issues which are politicised and given prominence in the media. Focusing instead on the role of religious – here Catholic – actors in the local experience of social economy and welfare provision in times of economic crisis helps instead to highlight the discrete interactions between politics and religion. In particular, the strong involvement of religious actors, beyond their traditional charity-oriented activity, also concerns more solidarity-oriented socioeconomic experiences as well as political advocacy. These articulations generate new forms of politicisation with respect to both social movements and policymakers. In this article I address these issues comparatively in a Spanish region (the Basque Autonomous Community) and an Italian region (Emilia-Romagna).     

Interaction between Pentecostals and local authorities in Russia: challenging secularity from below

Certain researchers have maintained that the resurgence of religion in the Russian Federation is part of a process of desecularisation ‘from above’, following years of forced secularisation. This article postulates that, despite their status as members of what is considered a nontraditional religion, foreign to the Russian soil, Russian Pentecostal churches are actively engaged in a challenge to secularity but ‘from below’. I explore this hypothesis through the examination of three Pentecostal modes of action: social partnership, political partnership and global networking. Based on a qualitative, empirical study, this paper finds that the Pentecostal movement has forged close ties on a local and regional level with public authorities and that, through necessity and mutually overlapping interests, a certain cooperation and even complicity has developed between these local authorities and the organisations linked to the churches, thus facilitating the integration of specifically Pentecostal discourse into certain public structures. The study further shows that local and regional authorities have adopted globalised social work praxes territorialised by Pentecostals in an attempt to associate the current authoritarian regime with perceived forms of global modernity. At the same time I argue that the participation of the Pentecostal movement in a process of desecularisation is not an intentional outcome projected by the Russian regime but rather the consequence of economic and social urgency against a backdrop of a policy of New Public Management. I conclude that, due to the constantly shifting and often-arbitrary legal framework in which Pentecostals must operate in Russia today, the partnerships cultivated by the Pentecostal movement may prove to be unsustainable in the long term.     

The Russian Orthodox Church as moral norm entrepreneur

Conflicts over religious symbols in the public sphere, gay marriage, abortion or gender equality have shown their disruptive potential across many societies in the world. They have also become the subject of political and legal debates in international institutions. These conflicts emerge out of different worldviews and normative conceptions of the good, and they are frequently framed in terms of competing interpretations of human rights. One newcomer voice in conflicts over rights and values in the international sphere is the Russian Orthodox Church (ROC), which in recent years has become an active promoter of ‘traditional values’ both inside Russia and internationally. This article studies the ideational prerequisites and dynamics of Russian Orthodox ‘norm protagonism’ in the international arena.     

Studying the ecclesiology of a national church: the Danish context

Studying the ecclesiology of the Evangelical Lutheran Church in Denmark is a complicated matter. It requires knowledge of a broad range of subjects such as theology, political science, history, and anthropology. This article shows some of the difficulties and problems related to studying a national church which is heavily politicised, because a national church, in a globalised context, easily becomes the symbol of a past identification of nation, state, church, and people. Today, this identification is changing because of immigration, secular ideologies, and secularisation. Researchers in ecclesiology must be aware of the political and national dimensions of their research and how their conclusions are used in the political debate.