Advances Toward Evidence-Based Practice: Where to From Here?

Evidence-based practice has a long history; however, attempts to bridge the gap between science and practice have been only partially effective and much work remains to be done. Part of the problem has been the unilateral approach associated with dissemination of research findings to clinical practitioners. In this special series, Goldfried and colleagues (2014--this issue) suggest a two-way bridge, in which practitioners are afforded the opportunity to disseminate their rich clinical experiences to researchers as well. In this manner, a more collaborative working relationship is espoused. Surveys of practitioners on the use of CBT procedures in the treatment of panic disorder, social anxiety disorder, and generalized anxiety disorder are described. The findings are reviewed and limitations associated with the surveys are noted. Finally, future directions are suggested for rapprochement, hopefully resulting in a greater synthesis of research and practice.     

“Using New Eyes”: Photography as a Spiritual Practice for Faith Formation and Worship

This article presents three cases of how Lutheran groups used photography as a spiritual practice in processes that led to group spiritual reflection for faith formation and worship: a photography club; a Photography as a Spiritual Practice mini‐course in a parish; and a six‐month parish project of communal art‐making of liturgical media art for one church's Easter Vigil readings.     

The effects of collaborative practice on statistical problem solving: Benefits and boundaries

In recent years, understanding the effects of collaboration on learning and memory has emerged as a major topic of investigation. Findings from applied educational research and from basic cognitive research demonstrate a complex view of how collaboration affects learning. The present laboratory study bridged these two domains of research to address the question of how collaborative learning affects statistical problem solving. After viewing a lecture, participants completed two statistics tests. They either completed the tests collaboratively and then individually, or completed both tests individually. Results showed an immediate benefit of collaboration, but this benefit did not persist on a subsequent individual test. Repeated practice by those who worked individually increased performance to the level of those who had previously collaborated. These results were qualified by gender as females showed a consistent benefit from prior collaboration on the post-collaborative test, particularly on conceptual problems. Implications for education are discussed.     

医疗活动中言语行为特征解析

随着医学模式的变化,医疗的人文关怀的提出,医疗活动中的言语行为也出现了新的特征.从现代医学的发展为医疗言语行为提供了大的语用背景、患者群体的特殊性及其演变延伸了言语行为的情感功能、语用环境的复合性凸现了言语行为的道德水准、医疗活动的风险特质决定了医疗言语行为的规范准确性等四个方面对这种特征加以解析.     

“Things that went well — No serious injuries or deaths”: Ethical reasoning in a normal engineering design process

We argue that considering only a few ‘big’ ethical decisions in any engineering design process — both in education and practice — only reinforces the mistaken idea of engineering design as a series of independent sub-problems. Using data collected in engineering design organisations over a seven year period, we show how an ethical component to engineering decisions is much more pervasive. We distinguish three types of ethical justification for engineering decisions: (1) consequential, (2) deontological or non-consequential, and (3) virtue-based. We find that although there is some evidence for engineering designers as ‘classic’ consequentialists, a more egocentric consequentialism would appear more fitting. We also explain how the idea of a ‘folk ethics’ — a justification in the second category that consciously weighs one thing with another — fits with the idea of the engineering design process as social negotiation rather than as technological progress.     

Expertise and the evolution of consciousness

This paper argues that expertise can be used as an indicator of consciousness in humans and other animals. The argument is based on the following observations: (1) expertise and skill acquisition require deliberate practice; and (2) the characteristics of deliberate practice such as performance evaluation against a more proficient model, retention of voluntary control over actions, self-monitoring, goal-setting, error-detection and correction, and the construction of hierarchically organized retrieval structures are outside of the currently understood bounds of unconscious processing. Thus, to the extent that evidence of expertise exists in an organism, evidence of conscious experience is also present. Two important implications arise from this conclusion: (1) evidence of expertise can be used as the basis for cross-species comparisons of consciousness; and (2) the evolution of human consciousness can be assessed using fossil evidence of skilled behavior as a measure of consciousness.     

哈纳克的《论马克安》

哈纳克是德国教会史家和神学家,自由主义新教神学的主要代表;而马克安是使徒之后奥古斯丁之前最重要的教会史人物。哈纳克学术研究的一个重心所在就是马克安,他穷一生心力研究马克安的结晶就是《论马克安》。本文从哈纳克的学术地位、马克安在灵知思想和基督教会历史中占据的独特的位置,以及《论马克安》的所阐述的义理等三个方面为中译本的《论马克安》作引介。     

An Exploratory Study: Perceptions of Ethical Behaviors Among Psychologists Practicing in the Caribbean

A sample of 44 psychologists who practice in the Caribbean completed a web-based survey containing 73 behavioral items related to ethical issues in professional practice. The aim of this exploratory study was to learn about perceptions regarding ethical behaviors that create ethical dilemmas and the level of agreement to their responses and to identify how demographic variables influenced their perceptions of ethical behaviors. Findings suggest that there was approximately an equal level of agreement on behaviors such as being an advocate for your client and being sexually involved with a current client rated as ethical and unethical, respectively. Several demographic variables and ethical behaviors such as level of degree and confidentiality issues were statistically significant. Finally, psychologists prefer the presence of a professional psychological association with an ethics committee.     

The death and resurrection of the American religious marketplace

This article expands upon existing academic literature examining both the decline and fragmentation of the American Christian Right. Specifically, it explores the impact of a fragmented evangelical body from a religious market perspective. It asserts that recent declines in evangelical church membership are largely due to the over-generality of its message, which in and of itself is a by-product of the broadcast age. Predictably, this over-generality has failed to cater to the diverse theological and spiritual needs of American churchgoers. However, with the rapid proliferation of Internet technologies, new religious frontiers are being explored and, as a result, many Christians are going elsewhere to tend to their spiritual needs. This process further reinforces the fragmentation of the evangelical body. This article similarly considers how with the growth of new and divergent religious movements, such as creation care and the emerging church, new religious leaders are finding their voice and preaching a message that diverges significantly from the old evangelical vanguard. While some might be tempted to view these developments in purely theological terms, the cultural fragmentation of the American evangelical community is not just a religious issue. A vibrant religious marketplace threatens the religious monopoly of the Christian Right, and by extension, the articulation of social conservatism and Republican politics. As new religious movements grow, so too do new conceptualisations and understandings of what it means to be a Christian and to hold Christian values. In facilitating the breakdown of the religious monologue of the Christian Right, the Internet is unsettling long-established political coalitions and giving rise to new political realities. To support these claims, this article relies on the combination of previous academic works, the reporting of recent religious and political developments, as well as personal interviews. The aim of this article is to provide a rich textual account of the state of evangelical Christianity as it is lived and experienced in a new media saturated environment.