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31.
Alexithymia is associated with increased depressive symptoms in both clinical and community samples. One way that alexithymia may lead to depression is through its impact on interpersonal relationships. Individuals with alexithymia report lower perceived social support, intimacy, and relationship satisfaction. Furthermore, poor relationship functioning is a clear risk factor for depressive symptoms. Given the established alexithymia–depression link and marital dysfunction–depression link, a logical next step is to examine whether relationship dysfunction (low social support, intimacy, negative relationship behaviours, and relationship dissatisfaction) mediates the association between alexithymia and depressive symptoms. The hypothesized mediation model was assessed in a sample of 104 community couples with two analytical approaches—first with cross‐sectional measures using path analysis and second with daily diary measures collected over a seven‐day period using a multilevel modelling approach. Poor relationship functioning mediated the association between alexithymia and depressed mood in the daily diary data and partially mediated that association with the cross‐sectional measures. These results identify alexithymia as an important variable in understanding the marital functioning–depression association, and this finding has implications for treatment. Copyright © 2012 European Association of Personality Psychology 相似文献
32.
Eliezer Schnall David Pelcovitz Debbie Fox 《Journal of multicultural counseling and development》2013,41(1):4-20
The paucity of mental health studies with Orthodox Jews makes culturally competent counseling care unlikely. In this large‐scale investigation of marriage among Orthodox Jews, most respondents reported satisfaction with marriage and spouse, although satisfaction was highest among recently married couples. The most significant stressors were finances, communication, physical intimacy/sexuality, time pressures, and in‐law conflicts. Counseling interventions are discussed. La escasez de estudios sobre salud mental en poblaciones de judíos ortodoxos limita la posibilidad de ofrecer un cuidado de consejería culturalmente competente. En esta investigación a gran escala sobre el matrimonio entre judíos ortodoxos, la mayoría de los participantes indicaron satisfacción con su matrimonio y esposo/a, aunque la satisfacción fue mayor entre las parejas recién casadas. Los elementos estresantes más significativos fueron las finanzas, la comunicación, el contacto íntimo/sexualidad, la falta de tiempo, y los conflictos con la familia política. Se discuten intervenciones para la consejería. 相似文献
33.
《Reformation & Renaissance Review》2013,15(2):170-211
AbstractThis document is a report sent in 1654 by Jean Le Vacher, member of the Congregation of the Mission, vicar apostolic of the Holy See and acting French consul in Tunis, to the cardinals of the Congregation for the Propagation of the Faith, in Rome. It describe his missionary work in and around Tunis. Le Vacher’s letter focuses on the life and conditions of the Christian slaves (mostly Catholic, but Protestant too) in the region and on his efforts to provide spiritual and material assistance to them. It offers insights into early modern slavery in North Africa, the efforts of the Catholic Church to strengthen its presence in the area, and the culture and organisation of societies on the border between Islam and Christianity. This presentation includes the full text of Le Vacher’s report in the original Italian and in English translation, together with an introduction, commentary, and editorial notes. 相似文献
34.
This article explores the notion of a Christian state in the context of the South Pacific island nation of Samoa. Samoa is not a Christian state in the constitutional de jure sense. There is no formal entrenchment of establishment of Christianity as the official religion. But it is a de facto Christian state in that the substance of its laws reflects Christian beliefs. The article also considers whether it is a Christian nation. In many cultural and sociological senses it is. In terms of Christian practice however, an affirmative verdict is highly doubtful. Finally, the article suggests that asking the Christian nation question might be misplaced, for no nation can be a ‘chosen’, covenantal nation, à la Israel, in the New Testament era. 相似文献
35.
Robert John Russell 《Theology & Science》2013,11(2):129-135
AbstractUsing human embryos in research remains a controversial issue, especially in Christian bioethics. Although the official Catholic stance rejects human embryonic stem cell research, Christian thinkers T. Peters, K. Lebacqz and G. Bennett support it. They endorse the 14-day Rule and argue that ex vivo embryos lack moral worth. I examine and challenge the 14-day Rule and location argument (in vivo/ex vivo). I develop a theory of holistic anthropology and intrinsic moral value for human embryos. I conclude that intrinsic moral value is not equal to full moral value, and therefore use of embryos in biomedical research is morally permissible. 相似文献
36.
Normand M. Laurendeau 《Theology & Science》2013,11(4):343-366
Abstract In this second of three papers, I identify three fundamental phenomenological themes that have informed Christian mystical theology and then explore how these themes might be given further understanding via natural science. The first theme, detachment, minimizes any association with the secular world in favor of humility and openness to God. Detachment is chosen in consciousness using a resonant global workspace linked through the hippocampus to reconstructions of both declarative and emotional memory. The second theme, infused contemplation, is concerned with God's top-down revelation to the recollected mind of the mystic. The resulting top-down resonance creates an appropriate theory of mind for infused contemplation, as the human mind is now more perfectly linked with the mind of God. The third theme is mystical union, which both theology and science claim occurs within consciousness. Starting in intentional consciousness, the mystic undergoes an unmediated surrender beyond cognition to non-intentional consciousness. Because God fills the center of our being, a resonating luminosity can thus occur arising from the union of God and self within pure consciousness. 相似文献
37.
Carool Kersten 《文化与宗教》2013,14(3):301-304
The issue of leadership is one that spans many organisations. While management literature has examined this topic in depth, little comment has been made regarding the legitimacy of traditional business leadership theories, developed primarily in the United States, for use in a values-based organisation such as the organised church. The unique spiritual nature of Christian organisations is in some ways at odds with the assumptions of traditional leadership models. That said, many churches in the United States and churches outside the United States, but influenced by US institutional structures, are desperately seeking improvement in both pastoral and organisational effectiveness. This research examines traditional treatment of leadership and identifies implications of traditional and more recent theories of leadership for pastoral leaders and Christian laypeople. 相似文献
38.
In this paper, we examine dominant Christian conservative narratives of the origins of same-sex sexuality. Critics of the Christian right usually focus on a narrative of choice that Christian right organisations and activists use to explain the origins of same-sex sexuality. A choice narrative grounds a range of political positions and, in many contexts, effectively neutralises both claims of discrimination and public support for potential legal remedies. On the other hand, a narrative of development receives less attention from critics of the Christian right. Although it cannot be reduced to its political efficacy, the narrative of development has a political as well as therapeutic function. Indeed, this narrative circulates tacitly through a different set of public debates than those usually associated with the narrative of choice, including debates over programmes geared to eliminate antigay harassment in public schools. The two narratives create tensions within Christian conservative thought that can destabilise antigay social and political projects. 相似文献
39.
《Journal of couple & relationship therapy》2013,12(1-2):57-66
SUMMARY This article examines the challenging journey of successful coupling by understanding the marital relationship within a developmental framework. The process of Projective Identification is viewed as a useful concept found at the confluence of family systems and psycho-dynamic streams of thought, bridging the interpersonal and intrapsychic experience of couples whose individuative strivings are stalled. A map is offered for the transformation of a marriage from the stages of Idealization and Disillusionment toward the stage of Acceptance and empathic connection. 相似文献
40.
《Journal of Religion, Spirituality & Aging》2013,25(1-2):17-24
SUMMARY This article provides a brief background for the study of sex and older persons. It examines the prevailing attitudes among older persons and society in general. A number of critical issues regarding sexuality in the latter years of life is addressed. 相似文献