Is There Such a Thing as “Christian” Sex?

It is challenging for Christian pastors and counselors to discuss human sexuality in ways which do not alienate liberals on the left, conservatives on the right, or biologists in the middle. Feminists frequently see males as dominating or insensitive, and conservative Christians sometimes feed into this by emphasizing patriarchal models of marriage as if this were the biblical paradigm for all time. Evolutionary biologists view sexuality primarily as a means of propagating the species. Into this cacophony of strident voices the Christian seeks to inject a calm but clear message: Christian sexuality is primarily a search for intimacy. In a culture obsessed with sexuality as entertainment, the followers of Christ call others to view human sexuality not primarily in terms of eroticism, power, or procreation, but rather in terms of psychological intimacy. From a biblical perspective, becoming one flesh, with one's mate also provides the occasion for becoming a co-creator with the eternal I AM. In addition to the procreational potential and orgasmic excitement provided by sexual intercourse, God intended for these encounters to be loaded with an abundance of psychological intimacy. Intimacy is the raison d'etre of sexual relationships. Intimacy provides sexuality with a quality that can mollify crises in the present life, and imbue sexuality with a splendor worthy of the next life as well.     

Combined Individual/Marital Therapy: A Conflict Resolution Framework and Ethical Considerations

This paper illustrates how couple and individual treatment formats can be intertwined. A conflict resolution theoretical framework structures treatment around three goals: (1) relieving symptoms (anger, depression, and marital distress), (2) facilitating resolution of the couple's conflicts, and (3) building communication and conflict resolution skills. The literature review focuses on why combining individual and couple therapy is often important for married clients. Two Bicycles, an illustrative case incorporating both conjoint and individual interventions, is presented and analyzed with regard to when each format seems beneficial. Ethical and practical issues raised by dual format treatment include potential harm, informed consent, dual roles, confidentiality, and time and financial costs.     

The Early Marital Roots of Conjugal Distress and Divorce

This article summarizes research that challenges conventional wisdom about the early roots of marital distress and divorce. We abstract results from a 13-year study that focused on the extent to which long-term marital satisfaction and stability could be forecast from newlywed and early marital data. We explore the usefulness of three models emergent distress, enduring dynamics, and disillusionment designed to explain why some marriages thrive and others fail. The dominant paradigm, the emergent-distress model, sees newlyweds as homogeneously blissful and posits that distress develops as disagreements and negativity escalate, ultimately leading some couples to divorce. The results we summarize run counter to this model and suggest instead that (a) newlyweds differ considerably in the intensity of both their romance and the negativity of their behavior toward one another and, for those who remain married, these early dynamics persist over time; and (b) for couples who divorce, romance seems to deteriorate differently depending on how long the marriage lasts. Soon after their wedding, "early exiters" seem to lose hope of improving an unpromising relationship; "delayed-action divorcers" begin marriage on a particularly high note, yet quickly show signs of disillusionment. These delayed-action divorcers reluctantly give up on the marriage long after the romance has faded.     

Cohabitation,marriage, and murder: Woman‐killing by male romantic partners

Using a national‐level US homicide database that includes more than 400,000 homicides committed from 1976‐1994, I calculated rates of uxoricide (the murder of a woman by her romantic partner) by type of relationship (cohabiting or marital), ages of the partners, and age difference between partners. Women in cohabiting relationships are about nine times more likely to be killed by their partner than are women in marital relationships. Within marital relationships, the risk of uxoricide decreases with a woman’s age. Within cohabiting relationships, in contrast, middle‐aged women are at greatest risk of uxoricide. Paralleling the uxoricide victimization rates, uxoricide perpetration rates are highest for young married men and for middle‐aged cohabiting men. Uxoricide risk generally increases with greater age difference between partners. These findings provide the first national‐level replication of uxoricide risk patterns reported for a national‐level Canadian sample. Discussion highlights future research directions, including identifying why women in cohabiting relationships incur greater risk of uxoricide than do women in marital relationships. Aggr. Behav. 27:284–291, 2001. © 2001 Wiley‐Liss, Inc.     

Theological Ethics, Moral Philosophy, and Natural Law

The article deals with the relationship between theological ethics and moral philosophy. The former is seen as a theoretical reflection on Christian ethics, the latter as one on secular ethics. The main questions asked are: (1) Is there one and only one pre-theoretical knowledge about acting rightly? (2) Does philosophy provide us with the theoretical framework for understanding both Christian and secular ethics? Both questions are answered in the negative. In the course of argument, four positions are presented: theological ‘unificationism’, philosophical ‘unificationism’, theological ‘separationism’ and Lutheran ‘dualism’. It is argued that the latter position is most convincing. It is dual in the sense of being both a theory of Christian ethics and of including a recognition of natural law. Hence, it unites a particularistic and a universalistic point of view. In the last section a reformulation of the Lutheran position is attempted in making use of the ethical theory of Knud E. Løgstrup's The Ethical Demand.     

On Being Lutheran In A Religiously Plural World

Abstract : For those of us who are self‐consciously Lutheran, the reality of contemporary religious pluralism engenders important theological questions. The thesis of this essay is that “being Lutheran” within the context of contemporary religious pluralism requires the creation of “Lutheran identity” that is pluralistic in structure, while simultaneously avoiding either theological exclusivism or theological inclusivism. The implications of this thesis are that (1) dialogue with the religious traditions of the world is of primary importance for thinking Lutherans, and (2) the church's witness and mission needs to be reconfigured in light of the practice of interreligious dialogue.     

遗传和环境对婚姻的影响

遗传和环境是影响人的两个根本因素,人的心理和行为是在二者及其共同作用的基础上逐渐发展的。婚姻是大多数人一生中最重要的事件之一,同样也受到遗传和环境的制约。文章从择偶、婚姻质量、离婚等婚姻生活的不同方面着手,回顾和评价了进化心理学、社会与文化心理学和行为遗传学对婚姻中遗传和环境影响因素的研究     

Multi‐group acculturation orientations in a changing context: Palestinian Christian Arab adolescents in Israel after the lost decade

Grounded in a contextual approach to acculturation of minorities, this study examines changes in acculturation orientations among Palestinian Christian Arab adolescents in Israel following the “lost decade of Arab–Jewish coexistence.” Multi‐group acculturation orientations among 237 respondents were assessed vis‐à‐vis two majorities—Muslim Arabs and Israeli Jews—and compared to 1998 data. Separation was the strongest endorsed orientation towards both majority groups. Comparisons with the 1998 data also show a weakening of the Integration attitude towards Israeli Jews, and also distancing from Muslim Arabs. For the examination of the “Westernisation” hypothesis, multi‐dimensional scaling (MDS) analyses of perceptions of Self and group values clearly showed that, after 10 years, Palestinian Christian Arabs perceive Israeli Jewish culture as less close to Western culture, and that Self and the Christian Arab group have become much closer, suggesting an increasing identification of Palestinian Christian Arab adolescents with their ethnoreligious culture. We discuss the value of a multi‐group, multi‐method, and multi‐wave approach to the examination of the role of the political context in acculturation processes.     

Development and validation of a Christian-based Grief Recovery Scale

The purpose of this study was to develop and validate a Christian-based Grief Recovery Scale (CGRS) which was used to measure Christians recovering from grief after a significant loss. Taiwanese Christian participants were recruited from churches and a comprehensive university in northern Taiwan. They were affected by both the Christian faith and Chinese cultural beliefs. The CGRS is developed through replicated factor analyses in three stages. The final version of the CGRS retains 35 Likert-type items and consists of six factors: spiritual well-being; recovering meaning and sense of control; ongoing physical and emotional responses; reassuring faith; strongly missing a deceased loved one; and life disturbance. The evidence for CGRS reliability and validity is highlighted. Implications for research and counselling practice are suggested.