The Extended Mind Rehabilitates The Metaphysical Hegel

The nonmetaphysical interpretation of Hegel's philosophy asserts that the metaphysical reading is not credible and so his philosophy must be rationally reconstructed so as to elide its metaphysical aspects. This article shows that the thesis of the extended mind approaches the metaphysical reading, thereby undermining denials of its credibility and providing the resources to articulate and defend the metaphysical reading of Hegel's philosophy. This fully rehabilitates the metaphysical Hegel. The article does not argue for the truth of the metaphysical Hegel's claims. Rather, it defends the correctness of reading his philosophy as metaphysical.     

Systems of Care as Asset-Building Communities: Implementing Strengths-Based Planning and Positive Youth Development

Using a strength-based approach is one of the hallmarks of the system of care (SOC) initiative, and is consistent with the foundations of community psychology. However, while strengths-based planning is recommended and child and family teams often list child and family strengths, the care plans often do not incorporate the strengths in strategies and interventions. The research base regarding strength implementation and effectiveness is summarized, and needed research is outlined. Steps are offered for promoting the use of strengths in SOCS. Implementing programs from the field of positive youth development is advocated as a way that the educational and criminal justice systems could be more actively engaged in implementing strength-based strategies in SOCs. Promoting SOCs to focus more attentively to asset-building (at the child, family, and community level) is compatible with a public health model that addresses mental health concerns in the context of a full range of supports and services so that all children might experience good mental health and realize their potential.     

Chinese Christians in America: Attachment to God,Stress, and Well‐Being

This study examined whether attachment to God moderated the relation between perceived stress and well‐being (i.e., life satisfaction and positive affect) among 183 Chinese Christian international students and immigrants. Results showed significant main effects of (a) perceived stress on life satisfaction and (b) secure attachment to God and avoidant attachment to God on life satisfaction and positive affect. There was a significant interaction of perceived stress and avoidant attachment to God on life satisfaction. Specifically, high avoidant attachment to God exacerbated the association between perceived stress and life satisfaction, whereas low avoidant attachment to God buffered the association between perceived stress and life satisfaction.     

First time gun carrying and the primary prevention of youth gun violence for African American youth living in extreme poverty

First time gun carrying is specified as a logical starting point for the primary prevention of youth gun violence, which is also consistent with the public health approach to the prevention of firearm injuries for at risk African American youth. However, it is difficult to disentangle youth gun violence from other aspects of violence that are concentrated in high poverty settings. Insights from developmental life-course criminology (DLC) are used to: (1) categorize first time gun carrying as a critical inflection point in the development of youth violence; and (2) categorize exposure to violence in the community as a developmental pathway for first time gun carrying for youth attempting to prevent and/or deter future violent victimization. The ecological-transactional model of community violence provides a more nuanced breakdown of the impact of exposure to violence in the community on first time gun carrying given the embeddedness of contexts that shape child and adolescent development in high poverty settings. Finally, several areas for future research are outlined that include a need to better integrate gun carrying into existing theories as well as future longitudinal studies of high risk African American youth.     

Are ‘Machiavellian’ Chinese children well‐adapted in the peer group? The relationship between resource acquisition strategies and social functioning and status

The purpose of the present study was to examine the relationship between resource acquisition strategies, social functioning and social status in Chinese children. A sample of nearly 500 Chinese children in elementary schools in Shanghai, China, participated in this study. The authors divided the sample into five resource acquisition strategies; based on self‐reported use of coercive and pro‐social strategies of resource control, they were ‘bistrategic controllers’ (Machiavellians), ‘coercive controllers’, ‘pro‐social controllers’, ‘non‐controllers’, or ‘typicals’. The results revealed that bistrategic controllers were the most effective in resource control, followed by pro‐social and coercive controllers: non‐controllers were the least effective. It also indicated that bistrategic and coercive controllers exhibited poor social functioning and low peer status; in contrast, ‘typical’ controllers emerged as possessing positive social functioning and high peer status. In addition, non‐controllers were not at risk with regard to social competence. The results indicate specific cultural ‘meanings’ of different resource acquisition strategies in Chinese children.     

Arab Youth in Canada: Acculturation,Enculturation, Social Support,and Life Satisfaction

Results from 98 Arab youth in Canada showed that having a positive Arab culture orientation was related to greater family life satisfaction with family social support as a mediator. A positive European Canadian orientation was related to greater school life satisfaction, but this relation was not mediated by friend social support. Implications for the processes of enculturation and acculturation are discussed. Los resultados obtenidos de 98 jóvenes Árabes en Canadá mostraron que tener una orientación cultural Árabe positiva estaba relacionado con una mayor satisfacción sobre la vida en familia, con el apoyo social familiar como mediador. Tener una orientación Eurocanadiense positiva estaba relacionado con una mayor satisfacción en la vida escolar, pero esta relación no estaba mediada por el apoyo social de los amigos. Se discuten las implicaciones para los procesos de inculturación y aculturación.     

中文阅读中的认知滞后效应

该研究应用EyelinkⅡ眼动仪,采用眼动随动显示技术操纵注视点左侧文本被掩蔽词汇的范围,考察中文阅读过程中词汇加工的认知滞后效应。结果发现:掩蔽词n以左的文本可严重影响被试的总阅读时间;掩蔽词n-1以左文本则不影响被试的总阅读时间。结果表明,相对于注视位置,中文阅读的认知过程存在明显的滞后效应。     

中文词汇加工的若干效应:基于眼动研究的证据

通过眼动仪记录读者阅读过程中的眼动特征,发现了一些重要的效应,这些效应有助于深化人们对阅读过程的认识.本文将从阅读材料的空间信息、词汇特性、语言因素和词结构四个方面总结在词汇加工中所发现的重要效应.最后,对各效应之间的相互关系及其在词汇加工的理论模型中的作用进行了探讨,并指出眼动技术与ERP技术相结合的多样化研究趋势.     

Reconsidering theological exchange between China and the West

ABSTRACT

By reviewing the Chinese theological publications in the twentieth century, especially during the 1920s–1930s and after the 1980s, this article aims to show that it is not a zero-sum game between the translation of western theological works into Chinese and the publication of original Chinese theological works. The selection of the western works for translation exhibited a certain creativity from the Chinese side, and in turn, the translated works also inspired original Chinese theological works. In the twenty-first century, the Chinese studies of Christianity developed rapidly. Many Chinese Christian theologians published pro-actively in western languages. Due to the recognition of the importance of Christianity in contemporary China and the awareness of the global context for Christian theology, there was a growing interest among western theologians in non-western Christian theology, including Chinese Christian theology. The exchange and collaboration between Chinese and western theologians were particularly prominent on global and public issues.     

‘NEET’ believers? An analysis of ‘belief’ on an urban housing estate

This article explores the impact that the experience of deep-seated social exclusion amongst unemployed white young men on a large urban housing estate in Birmingham, UK has on the ways in which they talk about identity, meaning and ‘belief’. Arising from detailed ethnographic fieldwork, the article forwards an analysis of current debates about youth social exclusion and the deployment of the acronym ‘NEET’ with reference to these young men and others like them across the UK. Drawing upon conversations between the author and young men during fieldwork, the article seeks to bridge the gap between social-science-based examinations of youth social exclusion and theological analyses of youth spiritualities to critically interrogate current debates about the nature of ‘belief’ and ‘belonging’. In particular, the article raises a key critical question: is the word ‘belief’ ‘fit for purpose’ when considering the experience of socially excluded young men on urban housing estates?