抗战时期周先庚的军事心理学实践与思想

周先庚在汉字心理学、教育心理学和工业心理学等多个领域做出了重要学术贡献或进行了开创性研究, 但是他在抗日战争时期军事心理学领域的贡献至今未能获得心理学界的深入认识。周先庚自1943年末开始在国民党第五军中筹办军官心理测验所, 从事军官心理测验工作。自1945年4月开始与主题统觉测验创始人默里合作从事伞兵选拔心理测评工作。在开展军事心理学实践的过程中, 周先庚提出了“创造中国本位军事心理学”的主张。周先庚在与默里开展的军事心理学合作中建立了深厚的友谊。周先庚将心理学知识用于抗日军官、伞兵的选拔上, 既体现了他的抗日精神, 也体现了他的实践精神、开创精神和中国本位精神。     

项目表述效应的统计控制：以中文版生活定向测验为例

本研究以中文版生活定向测验（LOT-R）为例,使用CTCM和CTCU方法进行建模,旨在探讨中文表述的量表中是否存在项目表述效应以及影响项目表述效应的特质因素。采用中文版生活定向测验等量表组成的问卷对334名大学生进行测试。结果表明,中文版LOT-R存在项目表述效应,是一种反向题的项目表述效应,也可称为语言标签效应;在分离了反向题项目表述效应后,发现中文版LOT-R只存在乐观因子,而不再有悲观因子。这表明乐观-悲观同属于一种人格特质,而非两种不同的人格特质;反向题项目表述效应是一种结构性误差,会导致量表结构的扭曲。研究还发现担心错误和父母期望与反向题项目表述效应存在显著的负相关,表明越是担心错误或父母期望水平越高的被试,他们对反向题的项目表述效应（语言标签效应）越小。社会赞许性对反向题项目表述效应没有影响。     

汉字习得的年龄效应:语音完整性假设的检验

采用语音匹配任务,考察汉字习得的年龄效应及其语音完整性假设的合理性。实验1首先采用整体语音匹配任务,证明了语音匹配实验范式的有效性。实验2和实验3分别采用声母匹配和韵母匹配任务,即事先呈现汉字的声母或者韵母,之后呈现汉字,要求被试判断呈现汉字的声母或者韵母是否与事先呈现的语音片段相同。结果发现,部分语音提取的任务中存在汉字习得的年龄效应,表现为早习得的汉字,无论声母和韵母的提取都比晚习得汉字声母和韵母的提取容易。研究结果不支持语音完整性假设,任意映射假设能够解释本研究的结果。     

英文词、汉字词、早期文字和图画的认知加工比较

采用四种任务考察英文词、汉字词、甲骨文、东巴文和图画在知觉加工和语言加工中的特点, 揭示不同类型符号的认知机制。实验1采用知觉相似度判断和语义一致性判断考察符号在知觉加工和语义加工中的特点; 实验2考察符号在命名与分类中的表现。结果表明：(1)不同类型符号在知觉相似度判断和语义一致性判断中表现不同。符号相似的顺序与文字演化的顺序一致。(2)不同类型符号的命名与分类反应具有不对称性：英文词和汉字词的命名快于分类, 甲骨文、东巴文和图画的分类快于命名。(3)无论是命名还是分类, 对汉字词和图画的反应均快于对东巴文和甲骨文的反应。对英文词命名快于对甲骨文和东巴文命名, 对英文词分类慢于对东巴文分类。(4)英文词、汉字词和图画的命名与分类反应具有不对称性：对英文词、汉字词命名快于对图画命名, 对图画分类快于对英文词、汉字词分类。甲骨文和东巴文的命名与分类反应具有不对称性：对甲骨文命名快于对东巴文命名, 对东巴文分类快于对甲骨文分类。所以如此, 既与符号的外形特征和区别性特征有关, 又与符号记录语言的方式以及对符号的熟悉度有关。研究结果为确定文字发展和演变的规律及甲骨文与东巴文的性质提供了心理学依据。     

从使动句加工的功能性磁共振成像看中文句法加工的独立性

大脑中的句法加工模式是神经认知科学研究的重要课题, 而句法加工是否存在独立性一直是研究者争论较多的问题。有形态标记的英语等印欧语语言的句法可以通过形态变化表现, 而汉语不具备与印欧语有明确对应关系的形态变化, 因此汉语的句法变化几乎不能通过外在形态标记。通过3T场强功能性磁共振成像, 以汉语语义等值使动句为研究材料, 对不依赖形态变化来标记句法变化的汉语句法加工的独立性进行了初步研究。结果显示, 大脑左侧额叶对于汉语句法加工具有重要的作用, 尤其是大脑左侧额叶中回的BA44区和额叶下回的BA47区都对汉语句法加工较为敏感, 这表明即使不通过形态改变来标记句法变化, 汉语句子加工中的句法加工仍然可以被分离, 句法独立性的加工主要由大脑左侧额叶中回及大脑左侧额叶下回等脑区承担, 大脑左侧颞叶并未参与汉语句法的独立性加工。     

Horizons of hermeneutics: Intercultural hermeneutics in a globalizing world

Starting from the often-used metaphor of the “horizon of experience” this article discusses three different types of intercultural hermeneutics, which respectively conceive hermeneutic interpretation as a widening of horizons, a fusion of horizons, and a dissemination of horizons. It is argued that these subsequent stages in the history of hermeneutics have their origin in—but are not fully restricted to—respectively premodern, modern and postmodern stages of globalization. Taking some striking moments of the encounter between Western and Chinese language and philosophy as example, the particular merits and flaws of these three types of hermeneutics are being discussed. The claim defended is that although these different types of hermeneutics are mutually exclusive from a theoretical point of view, as interpreting beings in the current era we depend on each of these distinct hermeneutic practices and cannot avoid living them simultaneously.     

汉字识别中形旁亚词汇加工的发展研究

本研究利用语义相关判断 ,探讨儿童和成年人在汉字加工中是否存在形旁的语义激活。目标字是语义透明的合体字 (如“姐”) ;启动字选用两种与目标字语义无关的字 ,一种是共用形旁但语义不透明的合体字 (如“始”) ,一种是在频率、笔画等方面和共用形旁字匹配的无关控制字 (如“收”)。结果发现与无关控制字相比 ,儿童和成年人在共用形旁字上的“NO”反应得到了延迟 ,说明形旁可能被分解加工 ,其语义被激活。而且不同年级儿童和成年人的效应量不同 ,表明形旁的自动分解和语义激活可能存在着一个从非自动化到自动化的发展过程。与前人的诸多研究相结合 ,说明儿童和成年人对汉字的加工一样 ,是亚词汇与词汇加工并行进行的过程。     

Prefer feeling bad? Subcultural differences in emotional preferences between Han Chinese and Mongolian Chinese

As a multi‐ethnic country that is comprised of diverse cultural systems, there has been little research on the subcultural differences in emotional preferences in China. Also, little attention has been paid to examine how explicit and implicit attitudes towards emotions influence emotional preferences interactively. In this study, we manipulated explicit attitudes towards emotions among Han (N = 62) and Mongolian Chinese individuals (N = 70). We assessed participants' implicit attitudes towards emotions to explore their contributions to emotional preferences. (a) Han Chinese had lower preferences for pleasant emotions than Mongolian Chinese after inducing contra‐hedonic attitudes towards emotions, and (b) after priming contra‐hedonic attitudes towards emotions, the more Han Chinese participants evaluated pleasant emotions as negative implicitly, the less they preferred to engage in pleasant emotional activities. These findings contribute to the growing literature of subcultural differences and demonstrate that explicit and implicit attitudes towards emotions interactively influence individuals' emotional preferences between different subculture groups.     

Chinese adolescents with higher social dominance orientation are less prosocial and less happy: A value‐environment fit analysis

This study aims to investigate the relationship between social dominance orientation (SDO) and subjective well‐being among Chinese adolescents (N = 4246), and to examine the mediating role of prosocial behaviour in this relationship. The structural equation model's results showed that SDO was negatively associated with prosocial behaviour and subjective well‐being, that prosocial behaviour was positively associated with subjective well‐being, and also that (low) prosocial behaviour partially mediated the negative relationship between SDO and subjective well‐being. Multi‐group analyses showed that the mediation model was generally similar between boys and girls, but that the negative relationship between SDO and prosocial behaviour was somewhat stronger among girls than boys. This study sheds light on how SDO is associated with positive outcomes among Chinese adolescents and highlights the mediating role of prosocial behaviour as an underlying mechanism between SDO and subjective well‐being. Future studies are needed to further discover the role of culture values in the association between SDO and subjective well‐being.     

Dynamics of Religious Group Growth and Survival

We model and analyze the dynamics of religious group membership and size. A group is distinguished by its strictness, which determines how much time group members are expected to spend contributing to the group. Individuals differ in their rate of return for time spent outside of their religious group. We construct a utility function that individuals attempt to maximize, then find a Nash equilibrium for religious group participation with a heterogeneous population. We then model dynamics of group size by including birth, death, and switching of individuals between groups. Group switching depends on the strictness preferences of individuals and their probability of encountering members of other groups. We show that in the case of only two groups—one with finite strictness and the other with zero—there is a parameter combination that determines whether the nonzero strictness group can survive over time, which is more difficult at higher strictness levels. We also show that a high birth rate can allow even the strictest groups to survive. Finally, we consider cases of several groups, gaining insight into strategic choices of strictness values and displaying the rich behavior of the model.