Common Core Thesis and Qualitative and Quantitative Analysis of Mysticism in Chinese Buddhist Monks and Nuns

This study explores the phenomenological structure of mystical experience among 139 Chinese Pure Land and Chan Buddhist monks and nuns. Semi‐structured interviews, thematic coding, and statistical analyses demonstrated that Stace's common facets of mysticism as measured by Hood's Mysticism Scale (M Scale) successfully described Buddhist experience as modified by Buddhist doctrines. Confirmatory factor analysis (CFA) revealed that these facets could be formed into Stace's three‐factor structure. A mystical introvertive unity hypothesized to be separate from an extrovertive unity instead converged in the Chinese Buddhist context. These results lend strong support to the thesis that the phenomenology of mystical experience reveals a common experiential core that can be discerned across religious and spiritual traditions. These data also demonstrated that this common core can and should be explored using mixed methods.     

癫痫儿童的智力结构及适应行为特点的初步研究

探讨癫痫儿童的智力结构及适应行为特点并进行相关因素分析。应用中国-韦氏儿童智力测验量表及儿童适应行为评定量表,进行智力测验及适应行为评定。结果癫痫儿童易出现智力及适应行为能力的缺陷,对于癫痫儿童的临床治疗,除积极控制癫痫发作外,应注重认知功能的保护,其中言语智力的开发及训练应给予特别关注,同时,也应注意社会心理因素对儿...     

中国组织情境下企业管理者责任领导力维度结构

企业管理者责任领导力,作为一个刚刚兴起的研究话题,在西方已经引起广泛关注。本研究首次着眼于中国组织情境,对企业管理者责任领导力的维度结构进行了实证研究。通过两次问卷调查分别获得166个、233个有效样本,进行探索性因素与验证性因素分析,构建了包括诚信道德、社会责任意识、战略思维、沟通开放性、人性化关怀和卓越导向等六个维度的责任领导力六维结构模型,并验证了该结构模型的合理性与优越性。本研究进一步探究了企业管理者责任领导力的深刻内涵,继承与发展了中国传统领导理论,为我国责任领导力的研究开创了一个良好的开端。     

Chinese Christians in America: Attachment to God,Stress, and Well‐Being

This study examined whether attachment to God moderated the relation between perceived stress and well‐being (i.e., life satisfaction and positive affect) among 183 Chinese Christian international students and immigrants. Results showed significant main effects of (a) perceived stress on life satisfaction and (b) secure attachment to God and avoidant attachment to God on life satisfaction and positive affect. There was a significant interaction of perceived stress and avoidant attachment to God on life satisfaction. Specifically, high avoidant attachment to God exacerbated the association between perceived stress and life satisfaction, whereas low avoidant attachment to God buffered the association between perceived stress and life satisfaction.     

不同定义平行测验等值的群体不变性

群体不变性是等值的一个重要假设,即对不同的考生子群体等值函数一致。本研究对不同平行测验定义下线性等值的群体不变性进行了理论分析和模拟研究,模拟研究REMSD指标通过六种不同加权方式计算。结果显示,严格平行测验在信度较低时REMSD指标更大;子群体均值差异和信度差异对REMSD的影响存在明显的交互作用;REMSD指标在期望权重等权下的最大,在分数权重采用子群体比例加权最小。最后对结果进行了讨论,对REMSD权重使用及进一步研究给出了建议。     

The Religious Composition of the Chinese Diaspora,Focusing on Canada

The religious composition of the Chinese Diaspora varies by countries with the highest Christian share in the Philippines (86 percent) and the highest Buddhist share (84.3 percent) in Cambodia. The religiously unaffiliated are more likely found in Vietnam (74.7 percent), Canada (70.1 percent), and Austria (63 percent) and less likely found in the Philippines (0.6 percent) and Malaysia (1.5 percent). A further analysis of high‐quality Canadian census data allows for a more in‐depth focus. In 2001, 81 percent of the 125,000 Chinese migrants (those born in mainland China who had moved to Canada between 1996 and 2001) were unaffiliated, 11 percent were Christian, and 7 percent Buddhist. Relative to the topic of conversion, data on Chinese migrants admitted to Canada between 1981 and 1990 reveals growth in the proportion that self‐identified as religiously affiliated (Christian as well as Buddhist) and a decline in the proportion who reported no religion.     

Chinese Implicit Leadership Theory

Abstract

In a 1st attempt to identify an implicit theory of leadership among Chinese people, the authors developed the Chinese Implicit Leadership Scale (CILS) in Study 1. In Study 2, they administered the CILS to 622 Chinese participants from 5 occupation groups, to explore differences in perceptions of leadership. Factor analysis yielded 4 factors of leadership: Personal Morality, Goal Efficiency, Interpersonal Competence, and Versatility. Social groups differing in age, gender, education level, and occupation rated these factors. Results showed no significant gender differences, and the underlying cause for social group differences was education level. All groups gave the highest ratings to Interpersonal Competence, reflecting the enormous importance of this factor, which is consistent with Chinese collectivist values.     

Are ‘Machiavellian’ Chinese children well‐adapted in the peer group? The relationship between resource acquisition strategies and social functioning and status

The purpose of the present study was to examine the relationship between resource acquisition strategies, social functioning and social status in Chinese children. A sample of nearly 500 Chinese children in elementary schools in Shanghai, China, participated in this study. The authors divided the sample into five resource acquisition strategies; based on self‐reported use of coercive and pro‐social strategies of resource control, they were ‘bistrategic controllers’ (Machiavellians), ‘coercive controllers’, ‘pro‐social controllers’, ‘non‐controllers’, or ‘typicals’. The results revealed that bistrategic controllers were the most effective in resource control, followed by pro‐social and coercive controllers: non‐controllers were the least effective. It also indicated that bistrategic and coercive controllers exhibited poor social functioning and low peer status; in contrast, ‘typical’ controllers emerged as possessing positive social functioning and high peer status. In addition, non‐controllers were not at risk with regard to social competence. The results indicate specific cultural ‘meanings’ of different resource acquisition strategies in Chinese children.     

中文词汇加工的若干效应:基于眼动研究的证据

通过眼动仪记录读者阅读过程中的眼动特征,发现了一些重要的效应,这些效应有助于深化人们对阅读过程的认识.本文将从阅读材料的空间信息、词汇特性、语言因素和词结构四个方面总结在词汇加工中所发现的重要效应.最后,对各效应之间的相互关系及其在词汇加工的理论模型中的作用进行了探讨,并指出眼动技术与ERP技术相结合的多样化研究趋势.     

论中国文化中的社会认知思想

中国文化中具有十分丰富的社会心理学思想,其中包括社会认知的思想。中国文化中的社会认知思想包括知人观、知人术和有关认知者的理念等内容,是一个从有关知人的重要性、困难性、可能性到各种知人的方法、技巧以及认知者理念的内涵丰富的整体系统。知人术即是典型的中国人社会认知的方式,它以中国社会、中国文化、中国人的思维和生活方式以及中国语言特有的形式表现出来,既不同于西方的社会心理学思想,也有别于现代社会心理学的理念和范式,形成了独具特色、自成体系的中国人的社会认知思想。其中,有关具身认知的思想,与现代具身认知的理念相一致,同时又具有独特的中国人和中国文化的具身特点,显示出中国古人有关社会认知思想的先见性与高明性。中国文化中的社会认知思想既是中国本土化心理学的重要组成部分,也是对当代社会心理学有关社会认知内容的不可或缺的重要补充。