History,literature, and philosophy: A systematic review of positive functioning

ABSTRACT

The humanities are instrumental to human development and happiness and are an integral part of our lives. However, a lack of empirical research limits our current understanding of the role the humanities play in the well-being of individuals, communities, and societies. Through a systematic search of the literature, we identify and review empirical studies that investigate whether engagement with history, literature, and philosophy influences individual’s well-being (i.e. psychological well-being, subjective well-being, and virtues). The results suggest that studies investigating such influences are limited and mainly conducted in pedagogical settings. At the same time, these studies provide initial evidence for the positive effects of engagement in the humanities on individual well-being. Through this review, we identify gaps in the literature and provide recommendations for future research.     

Is the debate on ‘global justice’ a global one? Some considerations in view of modern philosophy in Africa

At present, the debate on global justice, a debate which is at the core of global ethics, is largely being conducted by European and American scholars from different disciplines without taking into account views and concepts from other regions of the world, particularly, from the Global South. The lack of a truly intercultural, interreligious, and international exchange of ideas provokes doubts whether the concepts of global justice introduced so far are able to transcend regional and cultural horizons. The article introduces concepts of justice from African scholars, whose voices have remained marginal until now, like the Kenyan philosopher Henry Odera Oruka, the Ethiopian philosopher Teodros Kiros, and the debate on ubuntu, one of the most controversial concepts in southern Africa today. These concepts focus on issues that are seldom considered in the debate on global justice, such as the importance of bodily needs as a prerequisite for human beings to act as moral beings and the importance of human relationships and solidarity. The last part of the article discusses factors which lead to exclusion from the academic discourse and the question how we as scholars can work for more academic justice.     

Athletic Virtue: Between East and West

Despite the rich philosophical heritage of the East, the connection between athletics and education for character or virtue is more commonly associated with the West. Classical Eastern philosophy does focus on virtue, but it seems to exclude sport as a means of cultivation since the Confucian is uninterested in victory and the Daoist seeks passivity and avoids contention. A closer look reveals, however, that Eastern conceptions of virtue have much in common with those of Ancient Greece so often linked to sport. Combining research in the history and philosophy of sport with analysis of such texts such as the Analects of Kongzi (Confucius), Laozi's Daodejing, Plato's Republic and Epictetus's Handbook, this paper argues that the enlightened practice of sport has the potential to cultivate qualities common both to de and aretē. The fact that sport was linked to virtue in Ancient Greece but not Ancient China derives from different ideas about social prestige more than different conceptions of ethical education. Indeed, the enlightened practice of modern sport may develop a more universal kind of virtue; thereby providing common ground upon which to heal the East-West split in a way characterised by mutual respect and emphasising our common humanity.     

Sublime Kinetic Melody: Kelly Slater and the Extreme Spectator

This paper aims to examine the awesome, almost spiritual feeling I experience as an ‘extreme spectator’ while watching Kelly Slater ride the monstrous waves of Pipeline. Drawing on the aesthetics of Kant and Schopenhauer, I examine the experience of the sublime and how it, in conjunction with the perceived kinetic melody of Slater's movements and his karmic connection to the environment in which he thrives, gives rise to the deeply felt awe of the extreme spectator. My intention is to use Slater's case as a paradigm that can be applied to many other athletic performances which share the characteristics discussed in the paper.     

The Unknown Before Discovery

Starting from the most important conquests of contemporary post-positivistic epistemology and from its authors such as Karl Popper, Thomas Kuhn, Paul Feyerabend, and Edgar Morin and going through Gadamer's hermeneutics or Wittgenstein and de Mandeville's approaches to scientific and social paradigms, this article focuses on the limits of scientific dogmas and on the overbearing rationalism that claims to explain everything, marginalizing many aspects of human life which cannot be rationalized. The scientific approach cannot be just conceptual. It must be opened to images and unusual connections. The scientist must concentrate his or her attention on limit-matters that are often unpredictable and go beyond the logical-philosophical field toward the metaphysical one. “I did not know I did not know” realized von Foerster, and aware of that, the scientist should become the specialist of the unknown, moving along the border-figures of science and philosophy.     

中文阅读中的预视效应与词切分*

通过眼动随动显示技术操作注视点右侧文字的掩蔽范围和掩蔽单元,考察中文阅读的预视效应和词切分现象。研究包括两项实验。实验一以词为单元掩蔽注视点右侧的文字,发现词 n 右侧文本掩蔽(条件1)、词n+1右侧文本掩蔽(条件2)和词n+1掩蔽(条件3)均显著影响总阅读时间。其中,条件2剥夺了词n+1以右文字的预视加工,同时提供了词n+1的右侧边界线索,结果导致总阅读时间增加,并减少基于单词的平均凝视时间和再注视概率。实验二采用与实验一相同的处理方式,以不提供词边界的双字为单元掩蔽注视点右侧文字,结果发现掩蔽条件对阅读的影响程度甚于实验一,条件2基于词的平均凝视时间显著高于控制条件。综合两个实验的结果可见,中文读者能够切分出注视点右侧的第一个词汇,并以词为单元识别词n和词n+1处的汉字,在注视词n的时间内可加工到词n+2处的文字。     

The Importance of Teleology to Boyle's Natural Philosophy

Boyle prefaced his Disquisition about the Final Causes of Natural Things with the claim that there are three dangerous consequences for failing to engage in the pursuit of final causes. Boyle was sincere in this claim, for there is a systematic line of reasoning in his texts that incorporates all three consequences and establishes conceptual connections between his science, his theology, and his value theory. I argue in this paper that Boyle's teleological outlook led him to believe that the natural philosopher is morally obligated to continue his investigations of nature on the grounds that a deeper understanding of the teleological order necessarily motivates divine worship. Moreover, Boyle saw a conceptual connection between a teleological study of nature and revealed theology, a connection that reveals that a study of teleological nature can lead to the highest form of happiness. I conclude with a summary, and some remarks about the sincerity and weaknesses of Boyle's reasoning.     

Translation and Interpretation in Ibn Taymiyya's Logical Definition

This article deals with the concepts of translation and interpretation in Ibn Taymiyya's Theory of Definition. Translation is replacement of one name by another or of one named object by another, while, Interpretation is replacement of one name by a named object or of a named object by a name. The relationship between the definition and the definiendum is decided by the law of al-Tard wa al-'Aks (coextensiveness-cumcoexclusiveness) that looks at objects from all sides and decides the traits of the definiendum. It also aims at deciding the signification of the name and this is also the aim of the definition. Since the ‘name’; is a linguistic matter, the definition is related to the signification of the name and its language.     

Rousseau's Descartes: The Rejection of Theoretical Philosophy as First Philosophy

Rousseau's Savoyard Vicar makes creative use of Descartes's meditative method by applying it to practical life. This ‘misuse’ of the Cartesian method highlights the limits of the thinking thing as a ground for morality. Taking practical philosophy as first philosophy, the Vicar finds bedrock certainty of the self as an agent in the world and of moral truths while distancing himself from Cartesian positions on the distinction, union and interaction of mind and body. Rousseau's Moral Letters harmonize with the Vicar's view. Descartes would reject the Vicar's appropriation, as real-life problems cannot wait on meditation to answer them.