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901.
Walter Sinnott-Armstrong 《Metaphilosophy》1999,30(1&2):1-12
Analytic particularism claims that judgments of moral wrongness are about particular acts rather than general principles. Metaphysical particularism claims that what makes true moral judgments true is not general principles but nonmoral properties of particular acts. Epistemological particularism claims that studying particular acts apart from general principles can justify beliefs in moral judgments. Methodological particularism claims that we will do better morally in everyday life if we look carefully at each particular decision as it arises and give up the search for a complete moral theory. This paper raises problems for each of these versions of particularism. 相似文献
902.
《Zygon》1999,34(3):527-535
Books reviewed:
Religious Studies: The Making of a Discipline by Walter H. Capps
Intersections: Science, Theology, and Ethics by James M. Gustafson
Rationality in Science, Religion and Everyday Life: A Critical Evaluation of Four Models of Rationality by Mikael Stenmark 相似文献
Religious Studies: The Making of a Discipline by Walter H. Capps
Intersections: Science, Theology, and Ethics by James M. Gustafson
Rationality in Science, Religion and Everyday Life: A Critical Evaluation of Four Models of Rationality by Mikael Stenmark 相似文献
903.
The Lukács Circle in Szeged, a spontaneous, unofficial organization of young Hungarian scholars and philosophy teachers, characteristically represented Georg Lukács' influence on young Hungarian intelligentsia in the period of late socialism. In this paper, the author recalls and critically analyses the intellectual milieu and motives that led a considerable part of young Hungarian intelligentsia of that time to make a cult of Lukács' philosophy. The key to the analysis is the ambiguous character of the political feelings and philosophical orientation of many young people in the period of late socialism and the paradoxical non-bourgeois bourgeois character of Lukács' philosophy. Lukács' young followers were dissatisfied with the political conditions of real socialism and with official Marxism. However, they considered themselves Marxists and were convinced by the anti-capitalist, romantic idea of democratic socialism. In the eyes of his young followers, Lukács was a genuine philosopher whose teaching was interwoven by his wide-ranging bourgeois middle-class education, promising both a real philosophical alternative to official Marxism and a high-level philosophical foundation for a non-capitalist but democratic future human history. The author argues that Lukács' philosophy did not satisfy these expectations. In his political philosophy, the philosopher could not move away from the mythological idea concerning the leading role of the communist party and therefore could not elaborate a genuine philosophical foundation for the idea of democratic socialism. Despite the superiority of his philosophy, his methodology and approach to the history of philosophy failed to provide a real philosophical alternative to the Bolshevik tradition of Marxism. 相似文献
904.
孔军辉 《医学与哲学(人文社会医学版)》1999,20(6):21-23
美国科学家卡尔·戊斯发现了生命的第三种形式-古生菌域,并将生物分成三大分支,即真核生物域、细菌域和古生菌域。这一理论被称为戊斯革命。但是,他的理论历经艰辛才得到同行的认可,从科学哲学研究的方法论和认识论讨论这一重大发现带给我们有关思维方式和科学评价体系的思考。 相似文献
905.
探讨1例慢性硬脑膜下血肿钻孔引流术后死亡的原因,吸取教训,假如根据急性脑膨出的不同病因去对症处理,或许会有较好的转归。正确的及时的诊疗,本可挽救生命,避免一切不幸。但却不足这样,这其中有很多哲理。 相似文献
906.
907.
Theoretical Medicine and Bioethics - Should medicine be defined as the enterprise in charge of the health problems of society? If so, then any problem (individual, public, social or political) that... 相似文献
908.
结构对称性汉语成语的认知研究 总被引:3,自引:0,他引:3
运用命名作业,从识别和再认两个方面探讨了结构对称性汉语成语的认知特点,结果发现:(1)成语识别有显著的结构对称效应和熟悉度效应;结构对称性成语的识别明显快于非对称性成语,高熟悉度成语的识别明显快于低熟悉度的成语。(2)成语再认的反应时有显著的结构对称效应,熟悉度效应不显著;而反应错误率则有显著的熟悉度效应,结构对称效应不显著。上述结果都不存在结构对称性和熟悉度之间的显著的交互作用。现有的西方拼音文字认知模型不能恰当地解释汉语成语的认知特点。 相似文献
909.
Classifiers are like nouns in that they classify entities in the world into lexical categories. However, the lexical nature of the classifier system is very different from that of nouns. We discuss how Japanese and Chinese children learn the meanings of classifiers. We focus on two specific questions: How classifier acquisition is different from noun acquisition; and what the prerequisites are for spontaneously extracting the meanings of classifiers. It is shown that children are very conservative in assigning meaning to classifiers. The pace of learning largely depends on semantic complexity, across languages and within each language. Furthermore, we suspect that learning the meanings of classifiers requires a certain cognitive ability – an ability to synthesize pieces of partial knowledge and form them into a cohesive whole. It may be only when children have developed such an ability that they are able to extract the complex semantic rules of classifiers on their own. We conclude that children take very different routes in learning nouns and classifiers: Unlike noun acquisition, classifier acquisition is guided by a slow, bottom-up process. 相似文献
910.
Martin Eger 《Zygon》1988,23(3):291-325
Abstract. The relation between rationality in science and rationality in moral discourse is of interest to philosophers and sociologists of science, to educators and moral philosophers. Apparently conflicting conceptions of rationality can be detected at the core of two current socio-educational controversies: the creationievolution controversy and that concerning "moral education." This paper takes as its starting point the recorded views of participants in these controversies; exhibits the contradictions and their effect on the public; relates these contradictions to developments in the philosophy and history of science; and suggests, in a preliminary way, one approach for dealing with the problem. 相似文献