汉语个体量词认知研究述评

个体量词是汉藏语系的特色词类, 它一般不能单独充当句子成分, 只有与名词组合在一起构成计数名词短语以后, 才能够灵活地使用。个体量词的存在顺应了汉语语音、语法的发展要求, 体现了汉民族具象思维发达的思维特点。它按照一定的规律有选择地搭配名词, 并且在认知加工中对名词发挥着重要的选择与限制作用。研究个体量词的存在价值、个体量词在认知加工中的作用、个体量词与名词之间相互关联的实质, 对个体量词的理解和学习具有重要的意义。     

马克思政治经济学语境中的价值哲学

马克思通过政治经济学批判完成了他的重建形而上学工作。由此,他把政治经济学当作一种价值哲学来研究,他的政治经济学中的每一个范畴都体现着他的价值哲学思想。本文着重以其中的货币、价值属性和商品拜物教三个范畴分析马克思有关价值存在、价值主体性和价值意识的原理。     

对传染病再度肆虐的反思

科学技术的发展和进步,使一些经典的传染病在逐渐减少或得到控制,但是部分巳控制的传染病死灰复燃,新的传染病大量出现,仍然严重威胁人类健康。这是传染病的具有传染性、暴发性和流行性等特征决定的,人类与传染病的斗争将面临巨大的挑战。     

What Are We to Think about Thought Experiments?

Arguments from thought experiment ask the reader to imagine some hypothetical, sometimes exotic, often fantastic, scenario for the sake of illustrating or countering some claim. Variously characterized as mental experimentation, imaginary cases, and even crazy cases, thought experiments figure into both scientific and philosophical arguments. They are often criticized for their fictive nature and for their lack of grounding. Nevertheless, they are common especially in arguments in ethics and philosophy of mind. Moreover, many thought experiments have spawned variations that attempt to both affirm and refute their original arguments. These emended thought experiments exhibit a variety of styles, details, and embellishments. A rhetorical analysis of these variations suggests a reciprocal influence between the arguers' selection of details and their philosophical commitments. I offer examples of this relationship from the variations on John Searle's Chinese Room thought experiment and Judith Thomson's unconscious violinist thought experiment.     

Vladimir Solov'ëv as `A Mirror of the Russian Counter-Revolution'

In this narrative analysis oftwo Soviet dissertations in philosophy Idiscuss the role of Solov'ëv as one of themajor characters in the Soviet academicnarration of Russian philosophy: I show how theauthors (Turenko and Spirov) cope with thenecessity of criticizing Solov'ëv from theMarxist position and protect him from Westernscholars as the latter attempted to reviseRussian philosophy. I also discuss the way inwhich this requirement both to criticize andprotect is represented in the dissertations inwhich the strong Marxist posture and loyalty tocommunist doctrine corresponded to the authors'belief that Solov'ëv was a greatphilosopher who made mistakes, although hisphilosophy remains a part of Russia's culturalheritage. The main conclusion is that in spiteof their vision of the world as split into thecommunist and bourgeois camps, both authors tryto avoid straightforward Manichean assessmentsand, in 60s and 70s, were keen to find as manypositive elements in Solov'ëv's philosophyas possible.     

Chinese affect circumplex: I. Structure of recalled momentary affect

The structure of momentary affect among Cantonese-speaking Chinese was explored by developing questionnaire scales in four response formats. Scales can be scored for dimensions defined by Feldman Barrett and Russell; Thayer; Larsen and Diener; and Watson and Tellegen. In a study of recalled affect ( N  = 487), the newly translated scales were found to support all but Watson and Tellegen's structural model originating from English. Results cross-validated well in a second sample ( N  = 402). Affect dimensions were interrelated as found with English-speaking Canadians and they could be integrated into a two-dimensional bipolar space.     

Links between socialization goals and child‐rearing practices in Chinese and Indian mothers

Mothers of preschoolers in China and India reported on the value they accorded to items tapping two socialization goals, Filial Piety and Socioemotional Development and two parenting styles, Authoritative and Authoritarian. In both cultures, maternal valuing of Filial Piety was associated with greater exertion of parental control, whereas greater valuing of Socioemotional Development was related to more frequent use of Authoritative practices. However, patterns in relationships between Filial Piety, Socioemotional Development and Authoritative parenting differed across Chinese and Indian mothers. Positive associations were found among these three variables for Indian mothers, reflecting Hindu beliefs about young children and childhood. Among Chinese mothers, on the other hand, Filial Piety was negatively related with Socioemotional Development and the use of Authoritative practices. Our results suggest that Chinese mothers believe that the use of authoritative practices, which encourage socioemotional development in children, will inhibit achievement of filial behaviour and academic achievement. Contrasts between these two Asian cultures highlight the importance of considering parents' socialization goals and beliefs in cross‐cultural studies of child‐rearing practices. Copyright © 2003 John Wiley & Sons, Ltd.     

经济全球化下中国传统家庭消费伦理观的嬗变

中国传统家庭消费伦理观良莠并存;现代社会消费伦理观优劣同在。面对经济全球化下中国传统家庭消费伦理观的嬗变,我们应该坚持马克思主义批判继承的原则,通过扬善弃恶,去伪存真,融汇整合,构建出既有历史传统又有时代气息,既有民族性特点,又面向世界当代中国家庭消费伦理观,从而实现传统家庭消费伦理观的现代转型。     

中国传统生态哲学论

本文从生态文明之生态哲学的新视野透视中国传统哲学,认为中国传统哲学包含了内在关系存在论(“人以自然而存在,自然以人而存在”)的生态存在观、自然无为的生态实践观、道在万物的的生态价值观、人副天数的生态伦理观以及“寡欲”“节葬”的朴素生态主义的适度消费观。     

小学儿童语音意识与汉语拼音能力的关系

探讨了小学一、三、五年级儿童汉语和英语语音意识与汉语拼音水平的关系。结果发现 ,无论是汉语还是英语语音意识都与汉语拼音水平有显著的相关 ;拼音水平高与低组儿童在汉语和英语语音意识上差异显著 ;汉语拼音成绩较高地预测了汉语语音意识的水平 ,而对英语语音意识没有预测力。