项目表述效应的统计控制：以中文版生活定向测验为例

本研究以中文版生活定向测验（LOT-R）为例,使用CTCM和CTCU方法进行建模,旨在探讨中文表述的量表中是否存在项目表述效应以及影响项目表述效应的特质因素。采用中文版生活定向测验等量表组成的问卷对334名大学生进行测试。结果表明,中文版LOT-R存在项目表述效应,是一种反向题的项目表述效应,也可称为语言标签效应;在分离了反向题项目表述效应后,发现中文版LOT-R只存在乐观因子,而不再有悲观因子。这表明乐观-悲观同属于一种人格特质,而非两种不同的人格特质;反向题项目表述效应是一种结构性误差,会导致量表结构的扭曲。研究还发现担心错误和父母期望与反向题项目表述效应存在显著的负相关,表明越是担心错误或父母期望水平越高的被试,他们对反向题的项目表述效应（语言标签效应）越小。社会赞许性对反向题项目表述效应没有影响。     

简单算术对汉语特定句型的结构启动

结构启动是指个体在产生或理解一个结构时,倾向于重复使用或仿照刚刚加工过的结构。与句法启动不同的是,结构启动除了以句子,也可以以其它抽象结构作为启动项。Scheepers et al. (2011) 首次以具有结构偏向性的抽象算式作为启动项,证实了高附着和低附着的简单算式对英语母语者产出高附着和低附着关系从句具有结构启动效应。在此基础上,本研究引用数学算式作为启动项,以汉语特定句型结构NP1+有+NP2+恨+(AP)为切入点,分别选取汉语成人和儿童受试,检验简单算式对汉语母语者产出或理解特定句型的结构启动效应。本研究发现：1）算式结构对汉语特定句型的产出具有结构启动效应。2）算式结构对汉语歧义句的解读具有结构启动效应。3）儿童和成人在产出和理解的启动实验中具有不同结构启动效应,且儿童的结构启动效应比成人的结构启动效应更强。4）算式结构和语言句式在认知上具有共享的结构表征。     

知识划界、追赶焦虑与中国本土心理学的理论建构导向

科学心理学以方法为中心的知识建构策略,内在地要求它与常识心理学划界以谋求自然科学分支的学科地位,其代价是对人类心理之情感与意义维度的隔离。在移植西方心理学体系的过程中,科学心理学的争议也内含于中国心理学的发展轨迹中,同时还附加了学术边陲地区特有的学科追赶焦虑。中国本土心理学理论应突破科学至上的观念束缚,致力于发展具有现实解释力和价值引导力的人文主义导向的心理学理论,以切实解决中国现实社会中的心理问题,并在世界心理学界发出真正的中国声音。     

大五人格5个维度及10个面的发展水平——基于我国15～75岁横断样本调查

基于人格毕生发展理论及中国社会文化背景,调查了我国从青少年到老年3192名被试,探究了中国人大五人格5维度及10个面毕生发展水平。总体上,年龄与神经质、焦虑、抑郁、活跃、开放性、审美、创意显著负相关,与外倾性、宜人性、尽责性、自信、利他、顺从、条理和自律显著正相关。在60岁以下的人群中,年龄大的个体神经质更低,而在大于60岁的人群中,年龄大的个体神经质反而更高;在50岁以下的人群中,年龄大的个体外倾性水平相对较高,但50岁之后年龄大的个体外倾性相对较低;整体上,年龄大的个体开放性水平相对较低,而年龄大的个体宜人性水平反而更高;年龄大的个体尽责性水平也相对较高,但较之40到49岁群体而言,50岁以上群体的尽责性则相对较低。男性和女性不同年龄群体的大五人格具有一定差异性,特别是男性的尽责性高于女性,以及女性的神经质高于男性等性别差异。进一步分析了年龄与大五人格10个面的关系,描绘了不同年龄群体10个面的发展水平。     

汉语发展性阅读障碍儿童的不同视野注意能力

以某城市小学三至五年级的学生为研究对象,筛选出发展性阅读障碍和同年龄对照组两组儿童,采用不同视角的刺激探测任务初步探查了汉语发展性阅读障碍儿童的不同视野注意能力及特点。研究使用圆点、数字和汉字三种刺激类型并设置了3°,12°,17°三种视角条件。结果发现,在数字和汉字条件下,汉语发展性阅读障碍儿童对刺激探测的反应时显著长于同年龄对照组儿童,说明在加工复杂刺激时,汉语发展性阅读障碍儿童可能存在知觉加工迟缓的缺陷。但是,汉语发展性阅读障碍儿童并没有表现出扩散的视觉空间注意模式,即更多地注意外侧视野的信息。汉语发展性阅读障碍儿童的视觉空间注意模式与正常儿童相似,表现为随着视角的增加,正确率降低,反应时延长。     

晚清时期执权居士创制“心理(学)”一词的考察

据史料表明, 中国人执权居士于1872年在《申报》上首创了学科名称“心理(学)”一词, 这要早于日本学者西周1875年公开使用“心理学”一词。本文判定晚清的持平叟、执权居士、持平子、持平居士、公道老人均系同一人, 即朱逢甲。朱逢甲饱读经书, 国学底蕴深厚, 并在襄助传教士办报纸过程中接触到了西学, 具有了现代学科意识。1871年, 他在讨论中国传统相术时, 曾在心理学意义上使用过“心之理与事”一词, 为其创制“心理(学)”一词奠定了基础。中学与西学的交融与碰撞是朱逢甲创制“心理学”这一学科名称的时代与文化背景。尽管“心理(学)”一词首先由中国知识分子创制, 但因西学在中国晚清时期发展的延缓和曲折, 故没有像日本学者西周使用“心理学”一词之后在日本学界产生更为深远的影响。     

Religion and Science in Taiwan: Rethinking the Connection

The author draws upon his experience in teaching courses in religion and science in Taiwan, as well as more traditional sources in the history of Chinese religions and the history of science in China, to discuss the relationship of religion and science in contemporary Taiwan. Various aspects of Chinese and Taiwanese understandings of both science and religion are discussed. It is suggested that the nexus for the science-religion dialogue does not lie in a doctrine of creation, which is noticeably absent in Buddhism and most Chinese religions, but rather in the human person who seeks personal health and wholeness, right relations with fellow human beings, and harmony with the cosmos. The author notes that many of these ideas are not unique to China and Taiwan and that in considering other cultures, our understanding of our own culture is enriched.     

Cultural differences in self-verification: The role of naïve dialecticism

This research presents the first evidence of cultural differences in self-verification and the role of naïve dialecticism in mediating these differences. Chinese, Asian-American, and non-Asian American students completed a series of personality tests, and were presented with bogus feedback that was either self-consistent or self-discrepant, and either positive or negative. Whereas non-Asians self-verified (i.e., tended to exhibit resistance), mainland Chinese and Asian-American participants tended to adjust their self-views when they received (either positive or negative) feedback that contradicted their prevailing self-conceptions. Mediated moderation analyses showed that naïve dialecticism, mediated cultural differences in self-verification.     

Family Therapy in the Forbidden City: A Review of Chinese Journals From 1978 to 2006

This article provides a glimpse into the development of family therapy in China, by reviewing family therapy articles written in Chinese and published in journals in China that are not, therefore, readily accessible to the international community. A content analysis of journals published between 1978 and 2006 revealed 199 family therapy articles in 109 Chinese journals. Most of the studies were conducted by psychiatry or medical professionals, and were based on general systems theory or a systemic family therapy model. The articles focused on the promotion of family therapy theories and interventions in China, but did not specify the application of theory to specific clientele or symptoms. After the year 2000, a threefold increase in the number of family therapy publications was noted. These papers included the introduction of additional theories, but did not include critical assessment of the applicability of Western family therapy models to Chinese families. The researchers noted an absence of articles that identified Chinese approaches to family therapy, and a paucity of papers on gender, professional reflection, and the therapy process. The article concludes that there is room for improvement in the quality of family therapy publications in China, and that gains may be made by interdisciplinary collaboration among academics and practitioners.     

'I or we': Family socialization values in a national probability sample in Taiwan

The aim of the present secondary data analysis was to explore antecedents and consequences of family socialization values emphasizing independence or interdependence, using a Taiwanese national probability sample. Analysis of variance revealed that those who were male, older and less educated emphasized greater interdependence values. In contrast, those who were younger, with higher social status and urban residents emphasized greater independence values. Multiple regression analysis further revealed that valuing interdependence was related to preferring a greater number of offspring, a higher endorsement of filial piety, greater marital and life satisfaction. Finally, in this national sample, endorsement on independence and interdependence values was equivalent.