华人社会中的自谦初探

通过对典籍的梳理初步探讨了华人社会中自谦的内涵、实质和运作模式。自谦可能包涵“守弱处柔”、“卑己尊人”、“恭允克让”和“恭敬有实”四个方面。自谦的实质涉及“和合”、“远耻”、“隐显”;自谦包括“功利性”和“真诚性”两个因素,体现在“淡泊超脱—刻意功利”与“直率真诚—婉转伪饰”两个维度上。以这两个维度为基础的“谦礼”、“谦敬”、“谦卑”和“谦忍”可能是华人社会自谦的主要运作模式。     

The evolution of tianxia cosmology and its philosophical implications

The terminology tianxia has both historical evolution and cultural and philosophical connotations. This concept not only denotes a geographical and spatial meaning, but also implies the moral construct of metaphysics. A systematic study of its historical and cultural repercussions can show that the evolution of the meaning “tianxia” not only embodies the cosmological construction, moral belief and self-identity of the Chinese nation, but also manifests the historical processes of modern China evolving from “tianxia” to a modern nation-state. Meanwhile, the deconstruction of the tianxia cosmology has shattered the old Chinese concept of a single united tianxia, or the whole world under one Heaven. Also, “Confucian China” has been increasingly losing its vitality and strong hold on the people, while the concept of nation-state has gained its way into people’s consciousness, which has added more diversity and open-mindedness to the concept of tianxia. __________ Translated from Wenshizhe 文史哲 (Literature, History and Philosophy), 2004 (6) by Huang Deyuan     

Disputes over Philosophical Views in the First Half of the Twentieth Century and Development of Contemporary Chinese Philosophy

To explore the development of contemporary Chinese philosophy, fundamentally, is to explore the development of Marxist philosophy in contemporary China. The disputes over philosophical views in Chinese academic circles during the first half of the twentieth century have been focused on understanding Marxist philosophy from such aspects as “what kind of philosophy Chinese society needs,” “the relation of philosophy to science,” and “philosophy as an idea to reflect on one’s life.” These explorations have provided us a significant ideological insight into the development of Marxist philosophy and contemporary Chinese philosophy; that is, in contemporary China, Marxist philosophy, as a doctrine of the liberation and all-round development of human beings, exists not only as a kind of “doctrine” or “academy” but also as a kind of widely accepted “xueyuan (academic cultivations)” among people. Translated by Zhao Zhiyi from Jourmal of Jilin University (Social Sciences), 2005:1     

On the Dao in the Commentary of the Book of Change

The existence of the Dao 道 (the Way), according to the Yizhuan 易传 (the Commentary), is something intangible. The connotation of the Dao is the law of change caused by the interaction between yin and yang. The main functions of the Dao are “to change” and “to generate”. The intangible refers to the law of change caused by the interaction between yin and yang, and the law is expressed by the divinatory symbolic system (卦爻符号, the trigrams or hexagrams). It is through the unique permutation of yin and yang lines of a trigram or hexagram that the law of change is explained as a universal model uniting celestial, terrestrial and human laws. The symbolic system is used to express the universal nature of continual generation of life. __________ Translated from Zhongguo Zhexue Shi 中国哲学史 (History of Chinese Philosophy), 2005(4) by Yun Yufen     

中国伊斯兰教教派归属的几个问题

本文根据史料文献,从教派组织制度、信仰礼仪等方面考察分析中国伊斯兰教历史上的教派归属问题。认为逊尼派(Sunni)在中国伊斯兰教中始终居主流地位,但什叶派(Shi‘ah)教义主张也曾获得流传,不过在中国伊斯兰教中教派分歧始终不明显。     

Effectiveness of group cognitive-behavioral treatment for childhood anxiety in community clinics

This study evaluated the effectiveness of cognitive-behavioral treatment for childhood anxiety in a community clinic setting in Hong Kong, China. Forty-five clinically-referred children (age 6-11 years) were randomly assigned to either a cognitive-behavioral treatment program or a waitlist-control condition. Children in the treatment condition showed significant reduction in anxiety symptoms—both statistically and clinically—whereas children in the waitlist condition did not. After the waitlist period was over, the control group also received the treatment program and showed a similar reduction in symptoms. For the full sample of 45 children, the effectiveness of the intervention was significant immediately after treatment and in 3- and 6-month follow-ups. In addition, children’s anxiety cognition and their ability to cope with anxiety-provoking situations fully mediated the treatment gains. These results offer empirical support for cognitive-behavioral treatment programs in a non-Western cultural context and plausible mediators for how cognitive-behavioral therapy works.     

Holistic versus analytic processing: Evidence for a different approach to processing of Chinese at the word and character levels in Chinese children

Among 30 Hong Kong Chinese fourth graders, sensitivities to character and word constructions were examined in judgment tasks at each level. There were three conditions across both tasks: the real condition, consisting of either actual two-character compound Chinese words or real Chinese compound characters; the reversed condition, with either the order of the two morphemes in the word or the order of the semantic and phonetic radicals in the character reversed; and the random condition, with either two morphemes randomly combined to create arbitrary nonwords or a semantic radical and a phonetic radical randomly combined using correct orthographic rules to create noncharacters. On the word level, children performed worst in the reversed condition and best with real words, whereas on the character level, children performed worst in the random condition and best in the reversed condition. Findings imply a holistic tendency toward word-level processing and an analytic approach to character-level processing in these Chinese children.     

中国人人格的词汇研究

在回顾了西方心理学家以及中国学者从字词中研究人格维度的尝试之后,从《现代汉语词典》中挑出了用以描述人类行为差异的术语共６１５６个,其中,描述稳定人物特点的术语有１２７４个,描述评价特点、表情和情绪状态、以及躯体动作和活动的术语分别有１２３９个、６３４个以及２０７９个。同时,还根据３５２名大学生对不同目标人物的描述得到１６３８个术语,落入上述四类的术语个数分别为２６８个,１２３９个,６１个和７０个。文中还讨论了词语研究的初步结果及其广泛的应用前景。     

Treatment Efficacy of Multiple Family Therapy for Chinese Families of Children with Attention Deficit Hyperactivity Disorder

The treatment efficacy of multiple family therapy (MFT) for Chinese families of children with attention deficit hyperactivity disorder (ADHD) has not been studied in the past. In this paper, the effect of MFT on different aspects of the lives of the parents in the experimental group (n = 61) was compared with the effect of only the psychoeducational talks on parents in the control group (n = 53). The results of a MANOVA have shown that by the time they reached the posttreatment phase, the parents who had completed the full 42 hours of the MFT program perceived their children's ADHD symptoms as being less serious and less pathological than they had originally thought compared to the parents in the control group. The effect of MFT on parent–child relationships, parenting stress, parental efficacy, hope, and perceived social support was statistically insignificant. Contributions and limitations of our study are discussed.     

Hiding effort to gain a competitive advantage: Evidence from China

Previous studies with Western populations have shown that adolescents' tendency to downplay their academic effort is affected by two kinds of motives: ability‐related motives (e.g., to appear competent) and social approval motives (e.g., to be popular). In this research, we test for the presence of additional competition‐related motives in China, a culture placing strong emphasis on academic competition. Study 1 (N = 150) showed that, in response to a scenario in which a hard‐working high‐school junior hid effort from classmates, the most highly endorsed explanation was “to influence others to work less hard to maintain a competitive advantage.” Study 2 (N = 174) revealed that competition‐related explanations were endorsed relatively more often when the speaker and audience had similar academic rankings. This tendency was most evident when both speaker and audience were top performers, and when this was the case, participants' desire to demonstrate superiority over others was a positive predictor of endorsement of competition‐related motives. Study 3 (N = 137) verified that competition‐related motives were more strongly endorsed among Chinese participants than U.S. participants. These results suggest that at least in cultures that emphasize academic competition and in contexts where competition is salient, hiding effort is often about attempting to gain strategic advantage.