全文获取类型
收费全文 | 1752篇 |
免费 | 284篇 |
国内免费 | 305篇 |
专业分类
2341篇 |
出版年
2024年 | 11篇 |
2023年 | 68篇 |
2022年 | 81篇 |
2021年 | 48篇 |
2020年 | 108篇 |
2019年 | 103篇 |
2018年 | 120篇 |
2017年 | 90篇 |
2016年 | 99篇 |
2015年 | 69篇 |
2014年 | 94篇 |
2013年 | 275篇 |
2012年 | 77篇 |
2011年 | 89篇 |
2010年 | 42篇 |
2009年 | 57篇 |
2008年 | 95篇 |
2007年 | 133篇 |
2006年 | 119篇 |
2005年 | 88篇 |
2004年 | 65篇 |
2003年 | 69篇 |
2002年 | 54篇 |
2001年 | 36篇 |
2000年 | 34篇 |
1999年 | 30篇 |
1998年 | 36篇 |
1997年 | 29篇 |
1996年 | 21篇 |
1995年 | 28篇 |
1994年 | 12篇 |
1993年 | 9篇 |
1992年 | 12篇 |
1991年 | 2篇 |
1990年 | 1篇 |
1989年 | 1篇 |
1988年 | 2篇 |
1987年 | 3篇 |
1986年 | 1篇 |
1985年 | 6篇 |
1984年 | 2篇 |
1983年 | 2篇 |
1982年 | 3篇 |
1981年 | 2篇 |
1980年 | 1篇 |
1979年 | 2篇 |
1978年 | 2篇 |
1977年 | 8篇 |
1976年 | 2篇 |
排序方式: 共有2341条查询结果,搜索用时 15 毫秒
961.
Cunguang Lin 《Frontiers of Philosophy in China》2007,2(4):533-546
Communicating with Confucius based on our own hermeneutical context, and reading the Analects as a text of philosophical hermeneutics, it can be concluded that as an epochal thinker, the contribution of Confucius’ thought
is that it initiated a humanistic moral ideal with cultural upbringing as its core. Based on this consciousness of humanistic
moral ideal, Confucius thought and dealt positively with the human existential plight and social political problems that he
faced during his own time, and his thought is more creative than conservative.
Translated by Mi Li from Guanzi Xuekan 맜子学刊 (Guanzi Jouranl), 2006, (1): 69–74 相似文献
962.
庄子与僧肇的人生观分属传统道家哲学和大乘佛教哲学,两者之间有本质的差别,庄子在人生价值取向上主要追求的是个体精神自由,僧肇则继承了大乘佛教“自觉觉他”、度化众生的理想。两者不同的人生价值追求在处世观、理想境界、理想人格等方面均有相应的体现。由于大乘佛教本身具有关注现实人生的特征,加上僧肇有意识地吸收融合老庄玄学的思想内容,因此,僧肇人生观中的共同点也是多方面的。僧肇哲学站在般若中观学说的立场上,承续了魏晋玄学的理论主题和体用一如的思维意向,并从思想理论的许多方面对两种思想资源进行了融通,在推进魏晋玄学向前发展的同时,对佛教的中国化和中国哲学的发展趋势具有导向作用。 相似文献
963.
马达 《医学与哲学(人文社会医学版)》2008,29(3):61-62
一个与当前的社会热点问题——药品价格虚高问题同样重要的问题——许多安全有效的传统药物正在退出“历史舞台”的问题,应该引起社会各界的足够重视,传统药物不应被抛弃。因为人们对于传统药物的了解,无论是在药理作用上,还是在不良反应方面,都大大优于新药。 相似文献
964.
Bo Chen 《Frontiers of Philosophy in China》2006,1(4):539-560
The debate on the yan-yi relation was carried out by Chinese philosophers collectively, and the principles and methods in the debate still belong
to a living tradition of Chinese philosophy. From Yijing (Book of Changes), Lunyu (Analects), Laozi and Zhuangzi to Wang Bi, “yi” which cannot be expressed fully by yan (language), is not only “idea” or “meaning” in the human mind, but is also some kind of ontological existence, which is beyond
yan and emblematic symbols, and unspeakable. Thus, the debate on the yan-yi relation refers firstly to metaphysics, secondly to moral philosophy, and then to epistemology and philosophy of language.
Guided by this view, this paper recalls the source of the debate on the yan-yi relation to Yijing and Lunyu, distinguishes four meanings of “yi” in Chinese philosophy, and reconstructs three arguments. These arguments are the “yan cannot express yi fully” argument, “forget yan once you get yi” argument, and “yan can express yi fully” argument. Finally, this paper exposes and comments on those principles, methods and the general tendency shown in
the debate from the following five aspects: starting point, value-preference, methodology, texts (papers and books), and influences.
__________
Translated from Jianghai Xuekan 江海学刊 (Jianghai Academic Studies), 2005 (3) 相似文献
965.
Freud was Right… About the Origins of Abnormal Behavior 总被引:1,自引:0,他引:1
Peter Muris Ph.D. 《Journal of child and family studies》2006,15(1):1-12
Freud's psychodynamic theory is predominantly based on case histories of patients who displayed abnormal behavior. From a scientific point of view, Freud's analyses of these cases are unacceptable because the key concepts of his theory cannot be tested empirically. However, in one respect, Freud was totally right: most forms of abnormal behavior originate in childhood. In this paper various factors are discussed that play a role in the etiology of abnormal behavior in children and adolescents. Furthermore, problems are signaled that hinder effective interventions for disordered youths. 相似文献
966.
Marizé de Jager 《Journal of Psychology in Africa》2013,23(5):382-388
This study aimed to investigate contextual predisposition to risk-taking behaviour among South African adolescents. Participants included 194 black adolescents from central South Africa (female = 50.5% between the ages of 16 and 19 years). The adolescents completed a youth risk behaviour survey as well as a questionnaire on their parental, peer, school, and community relationships. Data were analysed by means of multivariate analyses of variance and standard multiple regression analyses in order to predict risk-taking behaviour (violence, substance use, and risky sexual behaviour) from various relationship contexts (parents, peers, school, and community). Irrespective of relationship context, males portray a higher risk for all types of risky behaviour, and the more time adolescents spend with their peers, the higher their risk for engagement in risk-taking behaviour. Parental monitoring predicted a lower risk for portraying risky behaviour. 相似文献
967.
《The journal of positive psychology》2013,8(4):359-369
This study aimed to evaluate the effect of contemplation and meditation (CM) training, with a focus on developing great compassion, on the psychological well-being (PWB) of adolescents. Participants (N = 51, mean age = 15.8) were randomly allocated to either CM training (n = 26) or a comparison group (n = 25). Both groups completed measures of PWB before and after the intervention. Adolescents who received CM training showed statistically significant increases in environmental mastery and personal growth, as well as decreased negative affect compared to the comparison group. Girls in the experimental group also showed a significant decrease in negative affect compared with boys in the experimental group. Both the experimental and comparison groups demonstrated increased life satisfaction, environmental mastery, self-acceptance, autonomy, and purpose in life. There were no changes in positive affect and positive relations with others for both groups. 相似文献
968.
Abstract The present study was an attempt to investigate the impact of daily stress, or hassles, on the physical and psychological health status of 112 adolescents over 10 consecutive days. Measures of hassles, daily somatic symptoms and mood, overall health status, and perceived social support were taken. A principal components analysis of the newly designed Secondary School Students' Hassles Scale generated four factors of which “management of time and work” accounted for 41 percent of the variance. Results supported previous findings that hassles levels were related inversely to daily health, daily mood, and overall health status. Perceived social support was found to be associated with general health but not with daily health and mood, and results from partial correlation analyses challenged the buffering role of social support between hassles and adaptational outcomes. The cross-cultural applicability of the hassles concept was discussed. 相似文献
969.
已有研究大多以中性刺激为材料,尚缺乏同时关注预存知识表征和情绪效价对重复启动效应影响及时间间隔对情绪材料相应效应调节机制的探究。本研究以国际情绪词库翻译而成的汉语双字词为材料并控制其效价,旨在探讨时间间隔对不同情绪效价词的重复启动效应的影响,并与转置词的结果相比较。结果显示,转置词较标准词的重复启动效应更强;立即重复较长间隔条件的重复启动效应更强;情绪效价与时间间隔交互影响词的重复启动效应。上述结果表明,情绪效价对重复启动效应的影响受时间间隔调节且支持注意资源缩减理论;该作用为材料是否具有预存知识表征所调节,支持自下而上加工的观点。 相似文献
970.
This naturalistic study examined the relationship between two types of therapist empathy, intellectual empathy and empathic emotion, and client-perceived working alliance (WA) in China. The study adopted the definitions and assessment methods of empathy recommended by Duan and Hill and used the theory of WA by Bordin and WA Inventory-Short by Tracey and Kokotovic. Eighty-six clients and 43 therapists from a university counselling centre at a comprehensive university in China participated in the study. Therapist intellectual empathy and empathic emotion and client-reported WA measured in six consecutive sessions from the second through the seventh session were assessed for each session. The results of multilevel modelling analyses showed that client-perceived WA increased significantly session after session, and therapist empathic emotion significantly predicted Tasks of WA. Moreover, there was significant therapist effect associated with Bond. In the context of empathy and WA research findings reported in the USA, some of the non-significant results of this study were intriguing. We discuss the study results with particular attention to the Chinese cultural context and present suggestions for future research. 相似文献