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781.
In support of the thesis that virtue ethics allows for a more comprehensive and consistent interpretation of the Analects than other possible models, the author uses a structural outline of a virtue ethic (derived from Alasdair MacIntyre's account of the Aristotlelian tradition) to organize a discussion of the text. The resulting interpretation focuses attention on the religious aspects of Confucianism and accounts for aspects of the text that are otherwise difficult to explain. In addition, the author argues that the structural similarities between the Aristotelian and Confucian conceptions of self-cultivation indicate a dimension of commensurability between the two traditions, despite very real variations in specific content. Finally, the author suggests how crosscultural commensurability, in general, can be understood on a theoretical level.  相似文献   
782.
The current study examined the function of expressive suppression among Chinese rescue medical staff following a major earthquake. We administered self‐report questionnaires to (1) a sample of Chinese hospital medical staff (n = 305) who assisted victims of the Sichuan earthquake, and (2) a second sample of Chinese hospital medical staff (n = 149) who had not been exposed to a major stressor. To examine possible interaction effects among differing emotion regulation strategies, we also conducted structured interviews with a subset of rescue medical staff to obtain support for a positive function of expressive suppression and a mediating role of positive reappraisal. Structural equation modelling indicated that expressive suppression was associated with higher levels of job engagement and lower levels of job burnout among the rescue medical staff and that these effects were mediated by positive reappraisal. However, for regular medical staff (not exposed to traumatic stress), expressive suppression was associated with higher levels of both job engagement and job burnout; these effects were mediated by acceptance. These results provide preliminary evidence for the positive role of expressive suppression within Chinese culture.  相似文献   
783.
ObjectivesThe present study aimed to introduce the distinction between goal-directed and undirected thoughts used in general psychology into the automatic self-talk paradigm used in sport psychology. In particular, the purpose of this investigation was to explore the structure and the content of athletes' goal-directed and undirected self-talk.MethodsOverall, 87 athletes participated in two studies (n = 32 and n = 55, respectively). Qualitative methods were used to analyze data, in the form of text units that were collected retrospectively through thought sampling regarding participants' self-talk.ResultsThe analysis revealed differences in the structure of goal-directed and un-directed self-talk. Spontaneous, undirected, self-talk involved mostly explaining past outcomes and foreseeing upcoming events, whereas goal-directed self-talk aimed at attaining control over cognitions and activation for action. Spontaneous self-talk could be classified based on two dimensions: valence (positive–negative) and time-perspective (retrospective, present-related, and anticipatory), whereas goal-directed self-talk could be classified into two different dimensions: activation (activated states, neutral, deactivated states) and time-orientation (past, past–present, present–future, and future oriented). Furthermore, differences were also observed with regard to the person at which statements were addressed.ConclusionsOverall, the findings attempt to explore a new perspective into the study of self-talk, which can help improving the conceptualization, creating new research directions, and enhancing the understanding of self-talk for developing effective interventions.  相似文献   
784.
The present pilot study evaluated the efficacy of the Level 4 Group Positive Parenting Program (Triple P) with Hong Kong Chinese parents who had a child with attention deficit/hyperactivity disorder (ADHD), using a randomised controlled trial design. It was a mixed research method involving quantitative measurement and semi‐structured focus group. Participants were randomly assigned to Triple P (n = 8) or control group (n = 9) and completed measures on child disruptive behaviours, sense of parenting efficacy and satisfaction, family stress and service needs. Outcomes were assessed at pre‐, post‐, and 3‐month follow‐up. A focus group was also conducted with the participants in the intervention group upon the programme completion. Compared with the control group, the intervention group reported a significant reduction in intensity of child behaviour problems and a significant increase in parenting efficacy at post‐intervention. The gain in reducing intensity of child disruptive behaviours maintained to 3 months after the completion of programme. Qualitative data suggested the three key elements to help both parents and children get positive changes: understanding and empathy, emotional control, and persistence in applying positive parenting strategies. The results partially provided preliminary evidence supporting the efficacy of Triple P in reducing child behaviour problems for ADHD in Chinese society.  相似文献   
785.
晚期乳腺癌患者的治疗一直存在争议。不同治疗方案优势人群的选择仍有待细化和确认,以便将“个体化治疗”的概念落到实处。新药的开发为我们带来更多的选择,但是经济条件的限制,带来的临床问题更需我们冷静思考。相信通过不断的尝试和努力,定会获得进一步的突破。  相似文献   
786.
阿尔茨海默病(AD)是一种发生于中老年期的退行性脑神经变性疾病,临床上以进行性智能衰退,伴有人格改变为主要特征.其发病过程涉及许多途径和靶点.现代医学认为脑内胆碱能递质功能紊乱、β-淀粉样蛋白沉积、tau-蛋白过磷酸化、炎症反应以及基因突变等在其发病过程中起着重要作用.治疗方法从胆碱酯酶抑制剂、神经递质受体阻滞剂到补气活血、益精填髓、化痰开窍等中医药疗法不等.但抑制剂、阻滞剂等药物阻滞疗法,从单一环节阻断发病途径,忽略了AD发病的整体复杂性.中医辨证论治从整体观念出发,在宏观上治疗AD,对AD的发病缺乏微观深入研究.AD治疗需要借助于“系统生物学”理论的指导.中西医结合为AD的治疗提供了较为科学、有效的途径和发展空间.  相似文献   
787.
当前英文办刊热和《科学引文索引》(SCI)热充斥着整个科技出版界,中文科技期刊如何在这股热潮下求得生存,如何汲取精华,去其糟粕,获得更好的发展是值得我们思考的问题。介绍了国外科技期刊的先进经验,同时总结了我国科技期刊在缩短出版周期、建立出版规范、提高显示度这三方面所做的探索。提出中文科技期刊应该采用单篇提前出版,不断规范作者、审稿人、编辑的学术行为和采取多种手段进行学术推广,以提高自身水平,进而推动整个中国科技期刊国际影响力的提升。  相似文献   
788.
中国文化中具有十分丰富的社会心理学思想,其中包括社会认知的思想。中国文化中的社会认知思想包括知人观、知人术和有关认知者的理念等内容,是一个从有关知人的重要性、困难性、可能性到各种知人的方法、技巧以及认知者理念的内涵丰富的整体系统。知人术即是典型的中国人社会认知的方式,它以中国社会、中国文化、中国人的思维和生活方式以及中国语言特有的形式表现出来,既不同于西方的社会心理学思想,也有别于现代社会心理学的理念和范式,形成了独具特色、自成体系的中国人的社会认知思想。其中,有关具身认知的思想,与现代具身认知的理念相一致,同时又具有独特的中国人和中国文化的具身特点,显示出中国古人有关社会认知思想的先见性与高明性。中国文化中的社会认知思想既是中国本土化心理学的重要组成部分,也是对当代社会心理学有关社会认知内容的不可或缺的重要补充。  相似文献   
789.
真实自我意指个人在日常生活中,能将自己真实的想法和价值观顺畅地表达、展现出来.本文综述了西方关于真实自我的内涵、测量及其对自尊、适应和幸福感的影响.由于华人的双元自我、社会取向的自我实现和关系取向等方面与西方人不同,华人真实自我的面貌、意涵及其运作方式等方面应与西方有不同之处.未来应在华人自我对正负讯息的接受和行为表现上开展研究.  相似文献   
790.
邱小燕  葛艳莹  胡超 《心理科学进展》2022,30(12):2799-2808
疫情等社会灾难时期, 创伤经历者急剧增加, 加之交通阻断, 传统的心理救援很难及时应对大范围的灾民心理危机; 而表达性写作便于心理学工作者大规模实施, 且可通过电话、网络等远程通讯工具进行指导, 治疗PTSD等心理创伤, 改善生理、心理健康。社会灾难时期表达性写作的机制复杂, 涉及暴露脱敏、意义重建、自我抽离—自我调节、工作记忆优化和认知神经机制正常化; 其疗效受到作者特质、干预时间和写作形式等潜在因素的影响。相应地, 未来应结合本土社会文化因素, 重视在线干预研究, 探索表达性写作相关的认知神经机制, 综合不同的生理、心理健康指标评估表达性写作的疗效。  相似文献   
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