中央凹加工负荷与副中央凹信息在汉语阅读眼跳目标选择中的作用

研究探讨汉语读者选择眼跳目标时, 中央凹注视词的加工负荷是否影响副中央凹获取信息量, 进而调节随后的眼跳长度。采用眼动追踪技术, 操纵了中央凹注视词的词频(高频、低频)和副中央凹词的笔画数(多笔画、少笔画)。结果发现：从中央凹词到副中央凹少笔画词的眼跳长度显著地长于到多笔画词的, 且这种笔画数效应并不受中央凹加工负荷的调节; 从高频中央凹词到副中央凹词的眼跳长度显著地长于低频词的。在本实验条件下结果提示：中央凹加工负荷在眼跳目标选择中的作用不是通过调节副中央凹获取信息量的多少来实现的。     

汉语发展性阅读障碍儿童的视觉大细胞-背侧通路功能

发展性阅读障碍是一种在获得阅读技能方面的特殊困难,其致病原因一直是该领域的核心问题。越来越多的研究表明视觉大细胞-背侧通路功能与阅读技能之间存在紧密联系。视觉大细胞-背侧通路缺陷可能是导致阅读障碍的主要原因之一。一些研究发现汉语阅读障碍儿童同样存在视觉大细胞-背侧通路缺陷。本文将回顾近些年汉语发展性阅读障碍儿童视觉大细胞-背侧通路功能的相关研究成果,并对该领域未来的发展方向做出展望。     

汉字识别的反启动效应

为验证记忆的重叠表征理论,采用包括基线测量的启动实验范式,通过三个系列实验探讨了汉字识别的反启动效应。实验一结果表明,与基线条件相比,启动显著提高了启动的汉字的识别正确率,但却显著降低了与该汉字部分字形相同的未启动的汉字的识别正确率;实验二和三结果显示,反启动效应不是源于注意偏向和疲劳因素。因此,汉字识别中存在反启动效应,这为重叠表征理论提供了新的支持证据。     

Chinese Philosophy of Value over the Past Four Decades

Chinese philosophy of value arose from reflection on the Cultural Revolution and an inherent need amidst the implementation of reform and opening up, and it was directly triggered by extensive discussions about the standard of truth. The development of the philosophy of value over the past forty years shifted from value to evaluation before moving on to the research topics of values, in particular core socialist values. Currently, its major characteristics are the unity of theoretical logic and practical logic, the mutual interaction between and enhancement of the study of the philosophy of value and research on Marxist philosophy, and exchanges and dialogues with foreign philosophies of value. Its main achievements in the philosophy of value include the implementation of a subjective paradigm based on the theory of practice and the theoretical construction and clarification of core socialist values. Future directions for the development of the philosophy of value include improving subjective interpretation on the basis of the theory of practice, deeply exploring value concepts and value principles in the new form of civilization, and bringing the philosophy of value into interaction with multidisciplinary research.     

3-5岁儿童汉字方向敏感性的发展

通过Surface Pro触屏电脑呈现知觉匹配任务,记录儿童的主动反应,探查了83名3-5岁学前儿童汉字方向（倒置与镜像）敏感性的早期发展及其与汉字阅读能力的关系。结果发现,4岁儿童可以很好地区分正反方向的汉字,表现出汉字倒置方向的敏感性。但是,各年龄组儿童还未对镜像汉字表现出敏感性。学前儿童对汉字两种方向的认识表现出不同的发展轨迹。学前儿童的汉字倒置方向敏感性与其汉字阅读能力显著相关。     

The influence of Confucianism: a narrative study of Hong Kong teachers’ understanding and practices of school guidance and counselling

School guidance seeks to promote the whole person growth of students. It is regarded as an integral part of an educational programme. In Hong Kong secondary schools, a team of teachers are responsible for school guidance. This article examines how guidance teachers made sense of their caring work in general and specifically the counselling services they offered to students. With the use of a narrative analysis and personal experience methods, the study explores the experience of guidance teachers in counselling. Twelve in-service teachers who had enrolled in the Postgraduate Diploma in Education programme at the Hong Kong Institute of Education were interviewed. The influence of the Chinese philosophy of Confucianism, emerging as a theme from the data, was prominent, as its key principles were incorporated into the teachers’ personal systems of counselling. The findings illuminate the influence of Chinese culture in Hong Kong schools. Implications for the promotion of culturally responsive approaches to counselling and culturally competent practices for helping are discussed.     

汉字识别侧抑制效应的实验研究

以汉字作为实验材料,采用侧抑制任务范式,考察了不同性质冲突任务下的汉字识别情况.结果发现:反应冲突条件下的反应时显著长于无冲突条件,侧抑制效应非常明显;刺激冲突任务中,只有字音干扰条件表现出了侧抑制效应,字形和字义干扰条件下的反应时与无冲突条件均无显著差异.实验结果说明,侧抑制效应可能受认知加工阶段的影响;汉字字音与形、义特征的加工过程可能并不相同,语音的激活可能要早于语义和字形的激活.     

To have and to be: towards the social representation of quality of life in China

This study explores the social representation of quality of life (QOL) in the Chinese socio‐cultural context. The data were collected by 16 open‐ended individual interviews. The study shows that the social representation of QOL embedded deeply in the collective memory of Chinese society is generated from, and organized around, the central thema of ‘having’/‘being’. ‘Having’ and ‘being’ are both antinomic and dialogically interdependent. ‘Having’ gives priority to how subject instrumentalizes object as resources to be possessed and consumed. It is manifested in the possessions of money, food, housing and car. The possessions are not only simply the material things but also the objects of symbolic significance. ‘Being’ prioritizes the authentic relationship between subject and object. It is manifested in rootedness, connectedness, participation and freedom. These provide a sense of belonging, commitment, direction and purpose and involve the establishment and maintenance of the union between the self and others, and between the individual and the outside world. On the other hand, neither ‘having’ nor ‘being’ exists in its pure form. Rather, they co‐exist dynamically, in rival or complementary ways, and each calls the possibility of the other into play. It is the synthesis of opposites between ‘having’ and ‘being’ that the social representation of QOL is generated and structured. Copyright © 2007 John Wiley & Sons, Ltd.     

Chinese working in groups: Effort dispensability versus normative influence

Chinese participants were found less likely to social loaf when working in groups than did North Americans. This result was attributed mainly to the collectivism and individualism characterizing Chinese and North Americans, respectively. However, this explanation does not address how Chinese people's social loafing tendency may vary across situations. If Chinese participants are concerned about their relations with coworkers, they should be more likely to conform to the performance level of their coworkers. This prediction is in opposition to effort dispensability, which is usually found among North Americans, whereby individuals adjust their effort in reverse to that of their coworkers. Consistent with our prediction, findings from three studies revealed that Chinese participants tended to conform to the performance level of their coworkers when their performance is made public ( vs kept anonymous) and when they have high ( vs low) relational concerns. These findings have implications for unpacking nuanced cultural influences on behaviours.