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171.
There is a pressing need to address prejudice, racism, and discrimination against marginalised groups in Australia. This involves change from the structural to the individual level. In this article, we discuss the merits of individual anti‐prejudice mechanisms within the Australian context. First, we expand on nine mechanisms described in a previous paper and then review five new mechanisms. We conclude that while some mechanisms are likely to be useful regardless of location, others need to be tailored to the local context. We also conclude that effective interventions need to utilise multiple mechanisms. It is hoped that the synthesis of the different mechanisms provided here will assist anti‐prejudice researchers, practitioners, and policymakers striving to improve relations among different groups in our society.  相似文献   
172.
吉备真备是日本奈良时期(中国唐代)著名的学者、政治家、军事家,是中日文化交流史上的重要人物。他在唐留学19年,将中国的许多重要典籍带回日本,促进了日本政治制度的建设与完善。同时,有史料证明他也是将易学传入日本的重要人物之一。本文通过日本史料解读唐代易学东传中吉备真备的作用及其对易学中占卜内容的态度等问题。  相似文献   
173.
We are interested in factors which can incite nurses to abandon their profession. In this frame, job satisfaction appears as a major explanatory factor, depending on the status granted to nurses’ “own role”. Besides, several studies show the importance of values concerning job satisfaction. Then, and in reference to the concept of professional representations, we consider that nurses’ job satisfaction depends on the importance of the own role in the representation of their function, all the more that Autonomy values are essential for them. A study, realized with regis tered and student nurses, confirm this approach, so underlining the crucial role of these values for the job satisfaction of nurses.  相似文献   
174.
This article presents the important, but overlooked, role that is played by grandparents in contemporary China as joint caregivers with parents in raising only children. Grounded on empirical data, collected through ethnographic and survey methods in urban China, the article identifies the ‘intergenerational parenting coalition’ as a culturally appropriate unit of analysis for understanding child rearing within the multigenerational family in China. The social forces that have given rise to the contemporary multigenerational family in China are reviewed. Qualitative analyses of four such families are used to illustrate the unique family dynamics and patterns of influence particular to the intergenerational parenting coalition.  相似文献   
175.
The present study examined the framing effect of two modes of idolatry among a sample of 1095 secondary school students in Hong Kong and Shenzhen. Two experimental conditions were set up: in the glamour frame condition, subjects were exposed to frames that enhanced perfection and mystification of idols' personal or ideological characteristics; in the achievement frame condition, subjects were exposed to frames that enhanced emulation and identification of idols' pro-social behaviours or desirable dispositional traits. The experiment selected a prominent pop music and movie star well known in Chinese societies, Andy Lau, as the target idol. Subjects showed a consistently and significantly greater desire to glorify, idealize, identify with, emulate, and attach to Andy Lau in the achievement frame condition than in the glamour frame condition. The finding suggests that an achievement frame can heighten young people's adoration of an idol by emphasizing the idol's achievement processes. This suggestion is favourable to the possibility of transforming an idol into a role model for young people to learn to pursue career success.  相似文献   
176.
俭是一种关于生活方式的信念, 它促使个体为实现长远的目标, 主动地约束自己的欲望, 限制自己的获取, 有节制地使用资源。俭的内涵丰富, 可从目标和手段两方面分析, 其下又可细分为生存性目标和生存性手段, 发展性目标和发展性手段。对俭的形成有多种解说; 适应说、驱动说和特质说分别从外在约束、内部需求和个体特质三个不同的方面进行过解释。俭是个体因素和环境因素共同作用的结果, 同时又对个体的知、情、意、行具有引导作用。未来研究可对培养个体和社会层面俭的意识和行为的条件和可能的方式进行理论探讨, 也可对不同类型的俭可能对应的心理、行为或者脑机制进行实证研究。  相似文献   
177.
178.
Larena Hoeber 《Sex roles》2008,58(1-2):58-71
Although gender equity for athletes is a frequently researched topic, it is often assumed that understandings of gender equity are unitary and shared, which may complicate the implementation of it. The purpose of this study was to understand and critique the meanings of gender equity for athletes through in-depth interviews with 5 administrators, 6 coaches, and 17 athletes at 1 Canadian university athletic department. These data were coded and categorized using Atlas.ti. The findings revealed multiple but narrow meanings of gender equity: (a) equality, (b) conditional equality, and (c) a women’s only issue. None of these challenged the taken for granted assumptions associated with university athletics; however, they illustrated the complexities and struggles involved in understanding this organizational value.  相似文献   
179.
Todd Jackson  Hong Chen 《Sex roles》2008,58(5-6):402-411
This research assessed the extent to which sociocultural predictors of body dissatisfaction implicated in Western studies extend to the prediction of physical appearance concerns among young women and adolescent girls in Southwest China. In Study 1, 408 Chinese university-age women completed measures of fatness concern (FC), facial appearance concerns (FAC), sociocultural influence (i.e., appearance pressure, comparison, teasing), and demographics. In hierarchical regression analyses, appearance pressure and comparison predicted both FC and FAC, independent of other factors. In Study 2, effects of appearance pressure and comparison were replicated among middle school (n = 346) and high school (n = 563) girls. Together, findings suggest that appearance pressure and social comparison correspond with specific body image concerns of young females in China.  相似文献   
180.
5·12地震灾后四川和北京大学生价值观类型的对比   总被引:1,自引:0,他引:1  
价值观作为社会意识形态的反映,会受到重大社会事件的影响。5·12汶川大地震以其突发性和巨大的破坏性特征成为影响价值观的可能因素之一。该研究以青年大学生为对象,以“价值观类型量表”为工具,关注地震后大学生价值观的变化特点,并对比北京、四川两地大学生价值观特点的异同。结果发现:1)灾后北京和四川两地大学生的价值观整体排住从高到低依次是:社会型、实用型、信仰型、科学型、政治型、审美型。2)社会型价值观已经成为大学生的主导价值观,且四川大学生更为重视。3)北京和四川大学生在震后的价值观系统均包含四个层次,其中在北京大学生的价值系统中,社会型是第一层次,实用型是第二层次,信仰型是第三层次,审美型、政治型和科学型合并为第四层次;而在四川大学生的价值系统中,社会型是第一层次,实用型和信仰型合并为第二层次,科学型是第三层次,政治型和审美型合并为第四层次。  相似文献   
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