COSMOLOGY, RELIGION, AND SOCIETY

Abstract. It is a mistake to assume that science and religion are competing accounts of the same subject matter, so that either science supersedes religion or religion anticipates science. Using the question of cosmic origins as an example, I argue that the basic task of religion is not the scientific one of establishing the most accurate acccunt of the origin of the universe. Rather, as illustrated from Jewish, Hindu, Chinese, and Buddhist thought, religion uses a variety of cosmologies to help specify the necessary terms and conditions on which human social life is possible in particular ecological niches.     

Political exile and the construction of identity: A life stories approach

This paper centres its attention on the impact political exile—a result of the 1973 military coup in Chile—had on the life of exiles, particularly on their identity, based on life stories. It examines the life experiences of four groups of exiles living in Belgium following two criteria: (1) whether they remained in the host country or returned to Chile once the political conditions permitted them to do so, and (2) whether they belonged to the first generation (the exiles themselves) or the second generation (the children of exiles). The results are organized into three main categories of analysis: the places of exile, that is the symbolic sites, the different meanings exile has acquired in the personal histories of the interviewees, showing that the main place is where the individual had to test him/herself, the place they seem to have been sent forever; the return, that is the role the prohibition to come back played and still plays today, which has been characterized as a myth, a possibility and an option; and, finally, the narration of exile, which examines special features of the narration of the exile experience viewed retrospectively and in relation to whether the events are still in vigour, thus giving birth to stories about exile after the exile. Copyright © 2008 John Wiley & Sons, Ltd.     

齐地对个体勇士的崇尚及其文学表现——以《左传》的战争叙事为例

《左传》塑造了众多尚力崇勇的齐国勇士,他们注重于对个人功名的争取,具有英雄气概和冒险精神。长于单打独斗而怯于众斗,成为齐文化的重要特色。《左传》的战争叙事,对此作了生动地展现。     

Schema and deviation effects in remembering repeated unfamiliar stories

In today's globalized world, we frequently encounter unfamiliar events that we may have difficulty comprehending – and in turn remembering – due to a lack of appropriate schemata. This research investigated schema effects in a situation where participants established a complex new schema for an unfamiliar type of story through exposure to four variations. We found that immediate recall increased across subsequent stories and that distortions occurred less frequently – participants built on the emerging schema and gradually established representations of parts of the story that were initially transformed. In recall with delays increasing up to 1 month, quantitative measures indicated forgetting while distortions increased. The second focus of this research was on content and order deviation effects on recall. The content deviation, in contrast with previous repeated-event research, was not remembered well and was associated with lower recall; the order deviation had a similar (but expected) effect. We discuss discrepancies between results of this study and previous literature, which had focused on schemata for familiar events, in relation to stages of schema development: it seems that in unfamiliar repeated events, a complex new schema is in the early stages of formation, where the lack of attentional resources limits active processing of deviations.     

Parent–child career construction: A narrative study from a gender perspective

Nine families composed of mother and father, one son and one daughter were involved in this study to examine the role played by parents on children's career development from a gender perspective. In particular, this paper addresses the questions of how the parent–child dyad constructs stories about the child's career and the role played in it by the parent, and how same-sex dyads versus opposite-sex shape these stories. The narrative method was used as it lends itself to capturing family members storytelling about children's career. A narrative interview was administered to thirty-six participants with the data being analyzed using the adaptation of a tried-and-tested narrative analysis procedure. The findings show the importance of same-sex dyads in constructing career stories, plotted around themes of father–son educational and occupational transmission and mother–daughter alliance in facilitating girls' self-making. The study shows how storytelling helps family members to accommodate disruptions experienced during career transitions and to motivate choices that make vocational identity more stable. Implications for practice and future research are discussed.     

Calendar interviewing: a mixed methods device for a biographical approach to migration

Biographical interviews are used in life stories research to elicit narratives on retrospective views of the self and the social world. Life calendars are used in life course research to collect standardized data in various domains of individual lives. Both instruments deal with autobiographical memory, which is a critical aspect for data quality and accuracy. This article presents a mixed methods use of life calendars and life stories for researching on migration called the Calendar Interviewing Device (CID). The CID consists of a life calendar for characterizing trajectories and collecting life stories through open-ended interviews. An analysis of 12 interviews examines the features of this particular research device, namely its flexibility on adapting to different interviewees, the strategies they used for recalling events and locating them in time, and the richness of the data obtained with the CID.     

Embodied AI, Creation, and Cog

This is a reply to comments on my paper Cog, a Humanoid Robot, and the Questions of the Image of God ; one was written by Mary Gerhart and Allan Melvin Russell, and another one by Helmut Reich. I will start with the suggested analogy of the relationship between God and us and the one between us and the humanoid robot Cog and will show why this analogy is not helpful for the dialogue between theology and artificial intelligence (AI). Such a dialogue can succeed only if both our fascination for humanoids and our fear of them are equally accepted. Any avoidance of these emotions, as well as any rejection of the possibility that Cog might one day be humanlike, destroy the dialogue. The interpretation of both scientific theories and religious metaphors as stories replaces seemingly "rational" arguments with the confession of the respective commitments to a body of stories and opens up a space for exchange and friendship between AI-researchers and theologians—an option that usually remains closed.     

The Spiritual Task of Religion in Culture: An Evolutionary Perspective

It is quite impossible to consider human nature within an evolutionary perspective if we leapfrog over culture and establish some direct relation between cosmic and human evolution without taking culture into consideration. Culture holds a significant place within the structures of nature, as the "epic" of evolution portrays nature—cosmic, physical, and biological. Religion emerges within culture, and it plays a role in organizing the human consciousness and in generating the stories, rituals, and morality that constitute the organization of consciousness. Since organization of consciousness determines how culture is conducted, and since we face a global crisis today because of the ways we are conducting our culture, religion's role is critical for the future of culture. Wherever it is attempted, whether in terms of traditional or posttraditional modes, the fashioning of adequate worldviews, rituals, and morality is an essentially religious activity. For both traditional and posttraditional modes, the task is to weave structures of meaning with the sciences of evolution so as to effect the most suitable organization of consciousness.     

The Development of Charismatic Leaders

This paper explores the origins of leadership potential and motivation for leadership, primarily with regard to two types of leaders: personalized and socialized charismatic leaders. Bowlby's attachment theory (1969, 1973) provides a theoretical basis for determining an individual's potential to be in leadership positions. The "internal working model," formed (according to Bowlby) in the course of attachment processes in infancy, has a considerable impact on self-perception, which may later affect the development of "ego resources" required for leadership. The motivation to be a leader is analyzed with the help of various psychodynamic concepts and models.