Powerful Qualities,Phenomenal Concepts,and the New Challenge to Physicalism

Defenders of the phenomenal concept strategy have to explain how both physical and phenomenal concepts provide a substantive grasp on the nature of their referents, whilst referring to the very same experience. This is the ‘new challenge’ to physicalism. In this paper, I argue that if the physicalist adopts the powerful qualities ontology of properties then a new and powerful version of the phenomenal concept strategy can be developed, which answers the new challenge.     

具身道德隐喻映射机制的双向性及其问题——基于具身效应“可重复性危机”的思考

具身认知研究虽已取得令人瞩目的进展,但某些具身效应存在可重复性较低的问题。若长期忽视这一问题,将严重损害心理学的科学性,甚至引发一定程度的“可重复性危机”。本文从道德概念清洁隐喻的两大映射方向出发,基于两大实验类型对相关研究中可能存在的问题因素分别展开分析。未来研究应关注更注重社会互动的组织道德,将道德概念具身隐喻研究引申到现实问题中,并借助认知神经科学技术更全面地考察身体经验、情绪体验和认知加工在道德清洁隐喻加工中的作用。     

Maimon’s Theory of Differentials As The Elements of Intuitions

Abstract

Maimon’s theory of the differential has proved to be a rather enigmatic aspect of his philosophy. By drawing upon mathematical developments that had occurred earlier in the century and that, by virtue of the arguments presented in the Essay and comments elsewhere in his writing, I suggest Maimon would have been aware of, what I propose to offer in this paper is a study of the differential and the role that it plays in the Essay on Transcendental Philosophy (1790). In order to do so, this paper focuses upon Maimon’s criticism of the role played by mathematics in Kant’s philosophy, to which Maimon offers a Leibnizian solution based on the infinitesimal calculus. The main difficulties that Maimon has with Kant’s system, the second of which will be the focus of this paper, include the presumption of the existence of synthetic a priori judgments, i.e. the question quid facti, and the question of whether the fact of our use of a priori concepts in experience is justified, i.e. the question quid juris. Maimon deploys mathematics, specifically arithmetic, against Kant to show how it is possible to understand objects as having been constituted by the very relations between them, and he proposes an alternative solution to the question quid juris, which relies on the concept of the differential. However, despite these arguments, Maimon remains sceptical with respect to the question quid facti.     

关于内科临床技能培训教学课程设置的探讨

通过对参加内科临床技能培训的大连医科大学2007级、2009级五年制及七年制临床医学专业学生进行问卷调查及客观结构化临床考试（OSCE）,探讨内科临床技能培训课程的学时及课程内容等设置.100%的学生认为有开设临床技能培训课的必要,50%以上的学生认为在大学4年级开设本课程较合适,50%以上的学生认为12学时的设置较合理,80%以上的学生认为应每4人共用一名模拟人.OSCE证实毕业前12学时培训组成绩优于实习前8学时组.     

Prospects in Ritual Studies

Michael B. Aune and Valerie DeMarinis, Religious and Social Ritual: Interdisciplinary Explorations. Albany, State University of New York Press, 1996. vii+323 pp., $20.50 (hardback) ISBN 0 7914 2825 7, $19.95 (paperback) ISBN 0 7914 2826 7.

Grimes, Ronald L. Beginnings in Ritual Studies. Rev. ed. Columbia, University of South Carolina Press, 1995, xxviii+299 pp., $21.95 (paperback) ISBN 1 5700 001 4.     

二语情绪概念理解中的空间隐喻

采用空间启动范式考察二语情绪概念理解中是否激活空间信息, 即是否存在空间隐喻。实验1探讨单通道二语情绪概念理解中的空间隐喻, 实验2则探讨跨通道二语情绪概念理解中的空间隐喻。实验1中让32名母语为汉语的汉-英双语者先看一个英文情绪词, 接着进行视觉空间位置判断, 最后再让被试判断之前呈现的情绪词是积极词还是消极词。实验2中40名母语为汉语的汉-英双语者完成跟实验1类似的任务, 不同之处为英文情绪词以听觉形式呈现。两个实验的结果表明, 跨语言和跨通道的情绪词的空间隐喻受到空间位置方向的影响。垂直位置方向上, 二语情绪词在单通道和跨通道中都表现出了空间隐喻; 水平位置方向上, 二语情绪词没有表现出空间隐喻。该结果说明了情绪概念的空间隐喻会受到个体经验的影响, 进一步支持了知觉符号理论。     

Popular or unpopular? Therapists' use of structured interviews and their estimation of patient acceptance

An accurate diagnosis is an important precondition for effective psychotherapeutic treatment. The use of structured interviews provides the gold standard for reliable diagnosis. Suppiger et al. (2009) showed that structured interviews have a high acceptance among patients. On a scale from 0 (not at all satisfied) to 100 (totally satisfied) patients rated overall satisfaction with a structured interview at M = 86.55. Nevertheless, therapists rarely seem to use structured interviews in clinical practice. The aim of this study was to assess how frequently therapists use structured interviews in daily practice. Secondly, we hypothesized that therapists underestimate patient acceptance of structured interviews. As a third goal, we explored further reasons why therapists choose not to use structured interviews. We conducted an online survey of 1,927 psychiatrists and psychotherapists in Switzerland and asked them how frequently they used structured interviews and how they estimated patient satisfaction with these interviews. Furthermore, we asked therapists why they chose to use or not use structured interviews. Therapists reported using structured interviews on average with about 15% of their patients. Furthermore, therapists estimated significantly lower patient acceptance than patients themselves indicated (M_therapist = 49.41, M_patient = 86.55). Our data suggest lack of familiarity with these instruments as well as an overestimation of the utility of open clinical interviews as further reasons for not using structured interviews.     

儿童数概念发展的影响因素:表面相似性效应与标签效应

本研究主要考查表面相似性效应和标签效应对60名3～5岁儿童数概念发展的影响。实验通过等量匹配任务和数量比较任务测查儿童数概念的发展情况,其中等量匹配任务和数量比较任务都包括了一致和不一致两种条件以考查表面相似性效应对儿童数概念的影响,并通过给物取数任务、给数取物任务和等量匹配任务与数量比较任务的关系测查儿童使用数字标签的能力对儿童数概念形成与发展的影响。结果表明:(1)4岁和5岁组儿童完成等量匹配任务和数量比较任务的正确率显著高于3岁组儿童;(2)儿童在一致条件下完成等量匹配和数量比较任务的正确率显著高于不一致条件的正确率,表明物体的高表面相似性有利于儿童数概念的形成;(3)擅长使用数字标签的儿童完成等量匹配任务和数量比较任务的次数超过几率水平,使用数字标签有利于儿童数概念的发展。     

Creatio Ex Nihilo: A FieldOriented Approach

Abstract :  Process‐oriented thinkers complain that the classical understanding of the God‐world relationship is inherently dualistic. Instead they propose a model of the God‐world relationship based on the soul‐body analogy. Yet this seems to compromise the freedom of God vis‐à‐vis creation and the notion of God as Trinity. The author suggests a new approach to the God‐world relationship based on a modified understanding of "societies" within the philosophy of Alfred North Whitehead: namely, "societies" as structured fields of activity for their constituent actual occasions. The three divine persons of the Christian doctrine of the Trinity in this way first co‐constitute an unbounded field of activity or "space" for their own dynamic interrelation within the divine being. Then within this "space" by their conjoint free decision the persons of the Trinity gradually bring into existence the entire world of creation understood as a hierarchically ordered set of subfields corresponding to individual entities (inanimate and animate) and the "systems"(environments, communities) into which they are aggregated. Since fields can be thus interlayered and yet remain basically independent of one another in their ongoing existence and activity, God is not thereby identified with the world nor the world collapsed into God. But the divine persons and all their creatures still share in different ways one and the same communitarian life.