Information and Communication Technology in the Work of Catholic Priests

ABSTRACT

This article presents data gathered in a doctoral study, the aim of which was to identify information needs and behavior patterns of Croatian Catholic priests for pastoral work. Results of the research focus only on the role of information and communication technology and using electronic sources by the priests in the liturgy and caregiving role. The research was conducted using quantitative and qualitative methodology (print questionnaires and semi-structured interviews). A total of 327 respondents took part in the quantitative study and twenty respondents were interviewed. Although research results showed that many respondents are not very familiar with the information and communication technology, most of them still occasionally use computers for making documents and consult the Internet for finding religious information in pastoral work. Computers and the Internet to a larger degree are used by younger and well-educated priests who have the least experience regarding management of the parishes in major locations. Since the results indicated that parish priests mostly seek religious and secular information on the Internet, it is recommended that the Catholic Church in Croatia offer them increased electronic resources for pastoral work.     

The Purpose-in-Life Scale (PILS): internal consistency reliability,concurrent validity and construct validity among Catholic priests in Italy

ABSTRACT

The Purpose in Life Scale was designed to provide a 12-item unidimensional measure of purpose in life employing a five-point Likert rating for each item. The present study supports the psychometric properties of the Italian translation of this instrument among 155 Catholic priests (mean age?=?46 years, SD?=?12.16). Internal consistency reliability generated an alpha coefficient of .90. The first factor generated by principal component analysis accounted for 49.5% of variance. Concurrent validity against the Purpose in Life Test was supported by a correlation of .63. Construct validity was supported by a correlation of .54 with the Satisfaction in Ministry Scale and by a correlation of ?.51 with the Scale of Emotional Exhaustion in Ministry. These properties commend the scale for future use among Catholic priests.     

Religiosity at the roadside: memorials,animitas, and shrines on a Chilean highway

ABSTRACT

Roadside memorials devoted to vehicle-related deaths are increasingly common across the globe. Scholars have generally emphasised their commemorative status—as sites where a private memory is publicly displayed—underestimating, however, their religious dimension. This article is based on research which involved the content analysis of photographs taken during multiple visits to the 94 roadside memorials existing in 2015 on Route 78, a major Chilean highway connecting Santiago (Chile’s capital city) and San Antonio (one of the country’s main sea ports). We argue that Chilean roadside memorials are not solely commemorative sites but primarily animitas that have a core (popular) religious component: they are privileged locations where salvific grace is dispensed, acting as mediators between the living and the divinity and connecting the sacred and profane worlds. Furthermore, we suggest that the tragic nature of the deaths they commemorate confers on them a miraculous efficacy which may transform the sites into shrines and the victims into folk saints.     

MIGRANT DOMESTIC CAREWORKERS: Between the Public and the Private in Catholic Social Teaching

This essay argues that Catholic (magisterial) social teaching's division of ethics into public and private creates a structural lacuna which makes it almost impossible to envision a truly just situation for migrant domestic careworkers (MDCs) within the current horizon of Catholic social thought. Drawing on a variety of sociological studies, I conclude that it is easy for MDCs to “disappear” between two countries, two families, and, finally, two sets of ethical norms. If the magisterium genuinely wishes Catholic ethicists to address the plight of these migrant women, normative Catholic social teaching must pay more attention to household sociological realities and more fully absorb the feminist critique of the sharp line between the public and the private, between care and paid work.     

Arise for It Is Day:

No abstract available for this article.     

Teacher pilgrims at World Youth Day: a preliminary examination

ABSTRACT

This paper examines the experiences of six teachers from a regional, Australian diocese who attended World Youth Day (WYD). It also reports on aspects of their worldview and their experience working in Catholic schools. Overall participants were very positive about working in Catholic schools, and though not connected in an ongoing way with parish communities, they were happy to support the religious dimension of Catholic schools and were often involved in parish-based programmes when there was a connection with school activities. Their worldview could be characterised as having much in common with dominant cultural paradigms that sees religion in moral terms along with a deistic sense of God. Established social networks supported them in these views. Teacher pilgrims reported that WYD gave them the opportunity to experience a broader, more diverse Catholicism as well as the experience of going overseas and being part of a large gathering. Participation in WYD may open up opportunities for reflective discernment on the part of teacher pilgrims and a result has implications for the formation of teachers working in Catholic schools.     

Feed the Church,starve the party? Church-state relations and religious political mobilisation in 21 Catholic-majority countries

ABSTRACT

This contribution examines the effects of state religion policy on religious political mobilisation, focusing on the case of the Catholic Church in the post-Cold War era. Catholicism remains politically salient in most Catholic-majority societies, but the presence and success of parties that explicitly mobilise Catholicism in the electoral arena varies enormously. In addition, Catholic-majority countries display a wide variety of institutional arrangements governing the relationship between religion and state. This contribution presents a theoretical framework for analysing the effect of these institutions on the performance of political parties that seek to mobilise religion. Relying on a dataset that covers 137 elections in 21 Catholic-majority countries as well as key measures from the Religion and State (RAS) dataset, this contribution shows that countries with higher levels of state regulation of religion and friendlier religion-state relations are more likely to host parties that mobilise religion; it also suggests that funding for the Catholic Church may constrain such parties.     

Where Have All the Proportionalists Gone?

Interest in proportionalism as an important trend in Catholic moral theology seems to have faded in the recent decade. This has led some to view it as a movement that was somehow defeated. I suggest that proportionalism's influence can still be seen in contemporary Catholic ethics, most noticeably in the current interest in virtue ethics, casuistry, and feminist ethics. I argue that proportionalism encouraged a reappraisal of the methodology for evaluating moral action in a direction that was more hospitable to concerns about the particularity and context of the agent.