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Peter De Mey 《The Ecumenical review》2021,73(1):8-28
Reports of global ecumenical conversations are regularly published by the World Council of Churches in a collection of volumes titled Growth in Agreement. The assumption is that the dialogues are not just repeating the same arguments they made half a century ago, but that relations between member churches have grown qualitatively as a result of this process. This paper asks whether Orthodox critique of Roman Catholic ecclesiology reflects signs of growth or continues “traditional” stereotypical thinking about other churches and religions. The paper first examines Orthodox reactions to Lumen Gentium during and immediately after the Second Vatican Council, then compares them with Orthodox reactions to the council’s 50th anniversary. The paper concludes by asking whether Pope Francis’ endeavour to reform the Catholic Church in the direction of greater synodality is partly the result of the expectations of our sister churches’ representatives over the past 50 years. 相似文献
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Marjan Smrke 《宗教、国家与社会》2016,44(2):152-171
This article discusses the financial collapse of Slovenia’s Catholic Church, a scandal which resulted in the deposition of the country’s archbishops, and its impact on religious belief and on the relations within the Slovenian Catholic establishment and community. Trust in the Church and religious participation have dropped markedly in Slovenia over recent years. While there are no significant changes in religious belief, other religious indicators continue to reflect an ongoing moderate trend towards secularisation that is characteristic of Slovenia in the post-socialist era. The public discourse of the Church’s leadership and lay Catholics reveals tensions on the reasons behind the fall of the Church’s financial empire and on the question of responsibility in the removal of Slovenia’s archbishops. Two general types of reactions were identified in a content analysis of texts from a five-month period after the last depositions. Views within the Slovene Catholic Church, which uphold the institution’s traditional stance, tend to explain these developments as part of a conspiracy against the Church. Others that are more open and reflective are critical towards the actions of the Church and demand change from within the institution. 相似文献
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Students in Catholic schools make up a significant sub group of the Australian population. As such, studies of this group provide valuable information about the religious beliefs and practices of some Australian youth. Many students in Catholic schools express traditional religious views and have relatively high levels of religious behaviours. Over time these levels diminish but in a fashion that invites careful analysis and comparison with standard theories of secularisation. An important finding suggests that student responses are indicative of a loosening of religious affiliation rather than a complete disengagement. These results suggest a more nuanced view of students in Catholic school be adopted with implication for the conduct of Catholic schools in secular cultural contexts. 相似文献
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David Matzko McCarthy 《新多明我会修道士》2009,90(1025):72-88
The essay argues that a Catholic tradition of natural law and its conception of human rights depend on the continuing life of institutions that stand apart from and sustain standards of justice independent from the modern state and its corresponding economy. Christians contribute to a defense of human rights precisely as members of their Churches, through their social and institutional presence across the globe. Catholic social thought deals with matters of human rights from within a tradition of natural law that assumes a common human end, a common good. This ecclesiological tradition of the human good is precisely what Catholics have to offer in a context of pluralism. The Church has a task of sustaining institutions where its practical rationality about human goods offers a practical alternative in a world where the self-interest of states and purely economic interests win the day. 相似文献
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Thomas G. Plante 《Pastoral Psychology》2007,55(4):495-498
The current investigation evaluated the psychological profiles of applicants to seminary who were identified as being either
homosexual or heterosexual in orientation. The MMPI-2 from 63 seminary applicants conducted between 1990 and 2004 was reviewed.
Results indicate that 49 applicants (78%) identified themselves as being heterosexual while 14 applicants (22%) identified
themselves as being homosexual. Few psychological differences emerged on the MMPI-2 when comparing heterosexual to homosexual
applicants. 相似文献
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This pilot study gathered information regarding overall levels of psychopathology in a nationally selected, random sample
of U.S. Roman Catholic secular (i.e., diocesan) priests using the Symptom Checklist-90-Revised (SCL-90-R; Derogatis, 2004).
The study yielded a response rate of 45%. One-half of the participants reported marked psychological problems, with interpersonal
sensitivity, anxiety, and depression most strongly correlated with the instrument’s overall index of psychopathology. Four
dimensional scales were elevated (i.e., obsessive-compulsive, interpersonal sensitivity, depression, psychoticism), as were
two indices (i.e., GSI, PST). Implications and directions for future research are discussed. 相似文献
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David G. Songy 《Pastoral Psychology》2007,56(2):237-247
While the recent Instruction by the Congregation for Catholic Education concerning the criteria for the discernment of vocations
with regard to persons with homosexual tendencies has offered a clear direction to bishops and religious superiors in screening
candidates, a discussion by psychologists on methods of assessing the presence of such tendencies within individuals is necessary.
This paper will review relevant assessment techniques and suggest how psychologists can address this issue in evaluation reports,
including making specific recommendations relevant to the issue of homosexual tendencies. 相似文献