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61.
George W. Harris 《Ethical Theory and Moral Practice》2002,5(3):271-286
The problem of pessimism is the secular analogue to the evidential problem of evil facing traditional theism. The traditional theist must argue two things: that the evidence shows that this is on balance a good world and that it is the best possible world. Though the secular optimist who advocates any form of secular moral theory need not argue that the current and future world will likely be the best possible world, she nonetheless must argue that were there a clean solution to the problem of current and future suffering in which all sentient life could be instantly and painlessly eliminated, we would have reasons not to employ the clean solution because the future promises to bring on balance a good world in which the evil of human and animal suffering is outweighed by whatever is good in the world. Pessimism is the view that the evidence argues against secular optimism. It is argued here that it is anything but clear that secular optimism is warranted when viewed from an impersonal point of view. The problem is then evaluated from the personal point of view in which a form of personal optimism is defended even in the face of impersonal pessimism. 相似文献
62.
Noddings N 《Theoretical medicine and bioethics》2002,23(6):441-454
Care theory offers a way to overcome a weaknessof liberalism – its reluctance to intervene inthe private lives of adults. In caring for thehomeless, we must sometimes use a limited formof coercion, but our intervention is alwaysinteractive, and the process of finding asolution is one of negotiation between theneeds expressed by the homeless and the needswe infer for them. 相似文献
63.
Though Americans are a religious people, there are times when religion or religious views may confound the ethical process. This article claims that religious values may be expressed as either principles or narratives, then seeks to establish a case for dealing with religious claims as principled narratives. Methods of evaluation are explored and then seven guidelines are offered for dealing with religion in ethics consultations. 相似文献
64.
社会因素对剖宫产率的影响 总被引:16,自引:0,他引:16
近二三十年来,剖宫产率在世界范围内不断升高。究其原因,除了医学因素外,社会因素起着重要作用,从社会经济发展,社会科学文化水平、社会习俗观念、法律、医疗道德、国家计划生育政策、医学教育等多个角度分析了社会因素对剖宫产率的影响,并就如何发挥社会因素的积极作用,消除和避免其消极作用,使剖部率维持在合理的范围内进行了讨论。 相似文献
65.
Sarah?KnoxEmail author Stephen?G.?Virginia Jessica?Thull John?P.?Lombardo 《Pastoral Psychology》2005,54(2):139-155
A nationally selected, random sample of Roman Catholic secular (i.e., diocesan) priests was examined using the Center for
Epidemiological Studies-Depression scale and an instrument developed for this study to assess contributors to priests' vocational
satisfaction. In addition, a self-report inventory gathered information regarding participants' demographics as well as four
categories of predictor variables (i.e., overall level of vocational satisfaction, social support, spiritual activities, physical
environment). The study yielded a response rate of 45%. Secular clergy reported rates of depression approximately seven times
greater than are found in the general population, and also indicated that the recent sexual abuse scandal in the Roman Catholic
church had negatively affected their mood. Priests' engagement in sacramental activities contributed greatly to their vocational
satisfaction, and low levels of vocational satisfaction were found to be most predictive of depression. Factors comprising
priests' vocational satisfaction were External Manifestations (e.g., preaching, teaching), Internal Manifestations (e.g.,
prayer life, affirmation of God's call), and Social Manifestations (e.g., relationships with parishioners, appreciation from
others). 相似文献
66.
Taylor PL 《Science and engineering ethics》2005,11(4):589-616
Key ethical issues arise in association with the conduct of stem cell research by research institutions in the United States.
These ethical issues, summarized in detail, receive no adequate translation into federal laws or regulations, also described
in this article. U.S. Federal policy takes a passive approach to these ethical issues, translating them simply into limitations
on taxpayer funding, and foregoes scientific and ethical leadership while protecting intellectual property interests through
a laissez faire approach to stem cell patents and licenses. Those patents and licenses, far from being scientifically and
ethically neutral in effect, virtually prohibit commercially sponsored research that could otherwise be a realistic alternative
to the federal funding gap. The lack of federal funding and related data-sharing principles, combined with the effect of U.S.
patent policy, the lack of key agency guidance, and the proliferation of divergent state laws arising from the lack of Federal
leadership, significantly impede ethical stem cell research in the United States, without coherently supporting any consensus
ethical vision. Research institutions must themselves implement steps, described in the article, to integrate addressing ethical
review with the many legal compliance issues U.S. federal and state laws create.
The opinions expressed in this article are the author’s own, and are not necessarily the opinions of others, including Children’s
Hospital Boston. Portions of earlier versions of this article were previously published by the American Bar Association and
the New York State Bar Association. 相似文献
67.
Simonson L 《Science and engineering ethics》2005,11(4):655-658
This paper describes how the Electrical and Computer Engineering Department at South Dakota School of Mines and Technology
has chosen to integrate ethics into their curriculum. All university freshmen engineering students are introduced to ethics
through the presentation of ethical dilemmas. During this exercise, students are forced to argue both sides (‘for’ and ‘against’)
of a hypothetical ethical engineering dilemma. It provides a setting for great discussion with the desired outcome that they
learn to carefully analyze a situation before they draw conclusions. In the sophomore year, students are introduced to methods
to use the fundamental principles, the fundamental canons, and the suggested guidelines for use with the fundamental canons
of ethics when analyzing appropriate action to be taken when confronted with ethical dilemmas. We currently use the ‘sophomore’
method for seniors because the sequencing is just beginning. Next year the seniors will do more indepth analysis of ethical
case studies.
An earlier version of this paper was presented at the Fourteenth Annual Meeting, Association for Practical and Professional
Ethics, February 24–27, 2005. 相似文献
68.
Nanotechnology — A new field of ethical inquiry? 总被引:2,自引:0,他引:2
Grunwald A 《Science and engineering ethics》2005,11(2):187-201
Parallel to the public discussion on the benefits and risks of nanotechnology, a debate on the ethics of nanotechnology has
begun. It has been postulated that a new “nano-ethics” is necessary. In this debate, the — positive as well as negative —
visionary and speculative innovations which are brought into connection with nanotechnology stand in the foreground. In this
contribution, an attempt is made to discover new ethical aspects of nanotechnology in a more systematic manner than has been
the case. It turns out that there are hardly any completely new ethical aspects raised by nanotechnology. It is much rather
primarily a case of gradual shifts of emphasis and of relevance in questions which, in principle, are already known and which
give reason for ethical discussions on nanotechnology. In a certain manner, structurally novel ethical aspects arise through
the important role played by visions in the public discourse. New questions are also posed by the fact that previously separate
lines of ethical reflection converge in the field of nanotechnology. The proposal of an independent “nano-ethics”, however,
seems exaggerated. 相似文献
69.
70.
The present essay offers a sketch of a philosophy of value, what I shall here refer to as ‘ethical instrumentalism.’ My primary
aim is to say just what this view involves and what its commitments are. In the course of doing so, I find it necessary to
distinguish this view from another with which it shares a common basis and which, in reference to its most influential proponent,
I refer to as ‘Humeanism.’ A second, more general, aim is to make plausible the idea that, given the common basis, ethical
instrumentalism provides a more compelling picture of the philosophy of value than Humeanism does. 相似文献