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31.
Introduction and overview: Global information ethics 总被引:2,自引:0,他引:2
This is an introduction to a set of papers on Computer Ethics from the conference ETHICOMP95. Taken as a whole, the collection
of papers provides arguments and concepts to launch a new development in computer ethics: ‘Global Information Ethics’. A rationale
for globalization is provided, as well as some early efforts which move in that direction.
ETHICOMP95, an international conference on Computer Ethics, was held 28–30 March 1995 at De Montfort University, Leicester,
UK. Co-directors were Terrell Ward Bynum and Simon Rogerson. 相似文献
32.
A case study of conflicting interests: Flemish engineers involved in environmental impact assessment
This article reports of the activities of the working group, Ethics & Engineers, of the Royal Flemish Society of Engineers.
More particularly, the ethical problems that engineers face in the preparation of an environmental report are illuminated.
Irrespective to which party the engineer belongs, he or she is confronted with the difficult weighting of his or her personal
interest, the interests of private companies and last but not least the common good. It is argued that the implementation
of a code of ethics and the introduction of courses on engineering ethics into the education of engineers would strengthen
the engineer in the fulfilment of his vocation.
Dirk Holemans is a bio-engineer preparing a doctoral thesis on the social responsibility of engineers, Herman Lodewyckx teaches
ethics and has research interests in professional and applied ethics. 相似文献
33.
Dr. Andrzej Kocikowski 《Science and engineering ethics》1996,2(2):201-210
Several context-specific social and political factors in Eastern and Central Europe are described — factors that must be considered
while developing strategies to introduce Computer Ethics. Poland is used as a primary example. GNP per capita, the cost of
hardware and software, uneven and scant distribution of computing resources, and attitudes toward work and authority are discussed.
Such “geographical factors” must be taken into account as the new field of Computer Ethics develops. 相似文献
34.
Thomas Sajwaj 《Journal of applied behavior analysis》1977,10(3):531-540
Several guidelines surrounding the use of behavioral procedures have recently appeared, the best of which is that of the National Association of Retarded Citizens (NARC). Some issues and implications of the establishment of guidelines are briefly reviewed in the context of the NARC guidelines. Issues include the factual versus opinion bases for guidelines and the need to continue the development of explicit behavioral criteria for assessing staff competence. Implications for programs include the impact of guidelines on professional boundaries, administrative decision-making, and budgeting, together with the dangers of expanding the regulatory bureaucracy. Several miscellaneous impacts are noted, including a potential for curbing innovative behavioral technology. 相似文献
35.
揭示乡村经济发展所带来的伦理变迁,探寻伦理文化对乡村经济发展的作用,是伦理视角下的我国乡村经济研究中两个相互联系的方面。本文探讨了若干经典理论在这一研究领域中的资源意义及应用路径,包括:马克思对小农及其伦理特征的论述;韦伯对经济发展中的伦理动因及不同宗教伦理的比较研究;斯科特的农民“生存伦理”理论及费孝通对“乡土中国”伦理特色的分析。 相似文献
36.
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38.
管理学大师彼得·德鲁克的管理理论中蕴含着丰富的企业伦理思想,其企业伦理思想线索和体系主要表现在三方面:企业责任和伦理必须遵循伦理普适性原则,如同儒家伦理所主张的那样;由于管理者继承了社会的领导权力,因而必须承担社会责任,但仅限于其职能、权力和能力的范畴;管理者必须重视相互依赖的和和谐的关系。但是,德鲁克是“排斥”企业伦理学的。他反对企业伦理作为一个学科而不反对企业伦理本身。 相似文献
39.
伦理学就是一种生活观。伦理思想史的研究需要范式的转换,即由思想史转向道德生活史,研究社会变迁视野中的道德变迁,研究具体历史条件下的社会伦理关系,研究民众层面的日常道德生活。 相似文献
40.
Hille Haker 《The Journal of religious ethics》2015,43(2):218-243
Taking Catholic sexual ethics and liberal feminist ethics as points of departure, this essay argues that both frameworks are ill‐prepared to deal with the moral problems raised by sex trafficking: while Catholic sexual ethics is grounded in a normative understanding of sexuality, liberal feminist ethics argues for women's sexual autonomy, resting upon freedom of action and consent. From a perspective that attends both to the phenomenological interpretation of embodied selves and the Kantian normative interpretation of dignity, it becomes possible to critique both the Catholic and the liberal feminist frameworks of ethics. I argue that Catholic sexual ethics requires a reconceptualization as social ethics in order to meet the challenges of our present time, but that the shift is possible without giving up the moral imperatives of both Catholic and feminist ethics to protect human dignity and women's rights. 相似文献