Parenting From the Outside‐in: Reflections on Parent Training During a Potential Paradigm Shift

This article proposes that a paradigm shift that has implications for practitioners of parenting interventions is emerging. This shift represents a challenge to the dominant model of parent training. The Triple P Parenting Program is discussed as an example of parent training programme to highlight the relevant issues for practitioners, including common practitioner objections encountered in dissemination as identified, in part, by Mazzucchelli and Sanders. It is argued that apart from these objections, there are more essential concerns in relation to the adoption of parent training programmes by practitioners. Rather, the article argues that parent training is “mind‐blind” and that approaches emerging from the field of interpersonal neurobiology represent developmentally sophisticated alternatives for intervention. The Circle of Security programme is discussed as one example of this emerging paradigm shift that integrates attachment, social neuroscience, and psychodynamic theory. Contrasts are highlighted between the models, and considerations for future issues in parent intervention conclude the article.     

Ervin Laszlo's Akashic Field and The Dilemmas of Modern Consciousness Research

Ervin Laszlo's revolutionary concept of the Akashic Field and his connectivity hypothesis offer elegant solutions for the baffling paradoxes associated with “anomalous phenomena”—otherwise unexplainable observations which many scientific disciplines encountered in the course of the 20th century. This article explores the ground-breaking contributions that Laszlo's work has made to psychology by providing a plausible conceptual framework for a large number of observations and experiences amassed by modern consciousness research, which challenge the most fundamental assumptions of the traditional scientific worldview.     

International Language and the Everyday: Contact and Collaboration Between C.K. Ogden,Rudolf Carnap and Otto Neurath

Although now largely forgotten, the international language movement was, from the 1880s to the end of the Second World War, a matter of widespread public interest, as well as a concern of numerous scientists and scholars. The primary goal was to establish a language for international communication, but in the early twentieth century an increasing accent was placed on philosophical considerations: wanted was a language better suited to the needs of modern science and rational thought. In this paper, we examine the example of the English scholar C.K. Ogden's international language Basic English and his efforts to win the Vienna Circle philosophers Otto Neurath and Rudolf Carnap over to the project. Basic is shown to be an implementation of key ideas in Ogden's philosophy of language, ideas shared to a large extent with Neurath and Carnap. This we see through an examination of their unpublished correspondence, as well as through the collaboration that emerged between Ogden and Neurath, in which Neurath's Isotype, a system for graphically representing statistical data, became closely aligned with Basic. Through the ideas and endeavours we investigate here, we gain a new perspective on this crucial period in the history of analytic philosophy.     

THE SUPERNATURAL AS LANGUAGE GAME

Abstract. For many in the Anglo‐American tradition of language analysis, Ludwig Wittgenstein, the great progenitor of twentieth‐century philosophy of language, showed conclusively that theological terms lack any referent in reality and therefore represent a discourse that can do no more than manifest the existential attitudes that speakers take toward reality as a whole. To think that such terms represent more is to be bewitched by the use of language. Is it possible, however, that theological language references a fundamental human drive? In this article I reexamine the dyad of nature and supernature from the perspective of Wittgenstein's philosophy. Perhaps surprisingly, Wittgenstein's thought on the subject offers much more than his famous, terse aphorism at the conclusion of his first masterwork, the Tractatus Logico‐Philosophicus ([1921] 1961, 74, §7): “What we cannot speak about we must pass over in silence.” Furthermore, the basic Tractarian drive to determine the relationship between language and reality, which is redirected but not extinguished in Wittgenstein's second, divergent, opus, the Philosophical Investigations ([1953] 1967), may be the place for a renewed examination of what the supernatural means in human discourse. Does talk of God give expression to the fundamental transcendence of human knowledge? Is it a language game we can eschew?     

Aligning Spinoza with Descartes: An informed Cartesian account of the truth bias

There is a bias towards believing information is true rather than false. The Spinozan account claims there is an early, automatic bias towards believing. Only afterwards can people engage in an effortful re‐evaluation and disbelieve the information. Supporting this account, there is a greater bias towards believing information is true when under cognitive load. However, developing on the Adaptive Lie Detector (ALIED) theory, the informed Cartesian can equally explain this data. The account claims the bias under load is not evidence of automatic belief; rather, people are undecided, but if forced to guess they can rely on context information to make an informed judgement. The account predicts, and we found, that if people can explicitly indicate their uncertainty, there should be no bias towards believing because they are no longer required to guess. Thus, we conclude that belief formation can be better explained by an informed Cartesian account – an attempt to make an informed judgment under uncertainty.     

Soul in the world: symbolic culture as the medium for psyche

Whilst the loss of a sense of living connection with the material world is mainly associated with the scientific revolution in seventeenth century Europe, it can be traced back to Plato's introduction of a hierarchy between soul and body. Jung's attempted solution to this – esse in anima – is ingenious but maintains the Cartesian split by which the aliveness of the world is reduced to a projection of psychic forces (the archetypes). An alternative approach is proposed, rooted in the Aristotelean emphasis on practical activity that sees the soul as a function of our way of being in the world. Human cognition is extended and distributed by our social and material engagement with the world, especially via collective representations whose symbolic character is constitutive of the reality of the world in which we live. Despite the dominance of ‘scientific Cartesian’ representations in the modern Western world, there remain numerous instances of participation mystique that cannot be captured by the Cartesian notion of projection. These indicate an opening to ways of being in the world that may lead us out of the impasse of the Cartesian matrix.     

FROM EPISTEMOLOGY TO ETHICS: Theoretical and Practical Reason in Kant and Douglass

The aim of this essay is to provide a philosophical discussion of Frederick Douglass's thought in relation to Christianity. I expand upon the work of Bill E. Lawson and Frank M. Kirkland—who both argue that there are Kantian features present in Douglass as it relates to his conception of the individual—by arguing that there are similarities between Douglass and Kant not only concerning the relationship between morality and Christianity, but also concerning the nature of the soul. Specifically, I try to show that the moral weakness of slaveholding Christianity that Douglass attacked is found in the ecclesial formation of the slaveholding Christian church; it is a formation that begins with epistemology, but ignores ethics. I conclude, in part, that both Douglass and Kant reject a Cartesian psychological dualism in favor of a conception of the soul that is more attentive to one's moral development.