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701.
Heather Looy 《Zygon》2004,39(1):219-235
Our understanding of human morality would benefit from an integrated interdisciplinary approach, built on the assumption that human beings are multidimensional unities with real, irreducible, and mutually interdependent spiritual, relational, emotional, rational, and physiological aspects. We could integrate relevant information from neurobiological, psychosocial, and theological perspectives, avoiding unnecessary reductionism and naturalism. This approach is modeled by addressing the particular limited role of disgust in morality. Psychosocial research reveals disgust as a universal emotion that enables evaluation and regulation of certain moral behaviors and is involved in cultural identity. Theologically, many religious traditions, including the Judeo‐Christian, use disgust in conjunction with moral codes designed to preserve purity and communal identity as the people of God. The concept of natural moral law suggests that morality is embodied in human nature. Neurobiology is beginning to trace the neural circuitry involved in disgust and in moral evaluation, suggesting that emotions are a necessary basis for moral judgment and revealing intriguing relationships between disgust, morality, and other aspects of the psyche. Several problems that arise within these disciplines and at their intersections are identified. Extension of the model to other aspects of human morality would further illuminate our understanding of morality without sacrificing its complexity and richness.  相似文献   
702.
透析器复用的医学、经济与法制思考   总被引:4,自引:0,他引:4  
回顾透析器复用的历史并分析其复用现状,医学原因和经济学原因是透析器复用的基础,复用存在的医学和法律相矛盾问题,并分析透析器复用的标准和效果评价.从医学、法律、社会三个方面分析透析嚣复用的前景,认为透析器复用有利于患者和减轻社会压力,但是存在医疗风险,透析器的"单用比复用好,而复用比不用好".  相似文献   
703.
拓宽尸体器官来源的法律思考   总被引:4,自引:0,他引:4  
世界各国获取尸体器官的法律规定各不相同:自愿捐献、推定同意、有偿捐献、需要决定原则、胎儿供体问题.中国有着任何国家无法比拟的人体器官资源,由于没有可实施的器官移植法律,大量的良好器官被白白浪费掉.中国应该借鉴国外行之有效的法律条文,制定正确的拓宽尸体器官来源的法律,为繁荣器官移植事业做出贡献.  相似文献   
704.
德与法有机结合--论和谐医患关系之建设   总被引:3,自引:0,他引:3  
建设和谐的医患关系有赖于道德与法律的有机结合.既要发挥道德在法治建设中的作用,又要发挥法律在道德建设中的作用.在和谐的医患关系的建设中,道德与法律相互作用,但道德是统帅.  相似文献   
705.
Giesen  Klaus-Gerd 《Res Publica》2004,10(1):1-13
For some years now, Jürgen Habermas, possibly the most influential European philosopher of today, has been producing a growing number of publications on world politics. In the historical context of the collapse of bipolarity and the advent of the triad, along with the punitive wars in the Gulf and Yugoslavia, he is very far from being alone: Jacques Derrida and Noberto Bobbio,Michael Walzer and John Rawls, to name only the most forceful, have also been thinking out loud about the new political configurations beyond the nation-state. The characteristic feature of Habermas’s thought is to perceive a radically new historical configuration, which he calls a‘post-national constellation’ and which would justify the development of a new political project, as a transition to a new cosmopolitan law. In what follows, I examine the precise modalities that are supposed to transform his philosophical design into political and legal arrangements, attempting to dissect the Habermasian vision of a post-Cold War politics better adapted to the challenges of the new century, and to throw light on the ideology behind it, as a prolegomenon to the larger project Habermas invites us to undertake. This revised version was published online in August 2006 with corrections to the Cover Date.  相似文献   
706.
James F. Moore 《Zygon》2005,40(2):381-390
Abstract. I explore the contributions of Ibrahim Moosa, a Muslim legal scholar, to a Muslim‐Christian dialogue on religion and science. Moosa begins from the context of Shari'a, Islamic law, and not from the usual issues of the religion‐science dialogue. Beginning as it does from a legal tradition, the approach suggests a perspective on science and religion that is particular to Islam and provides insight into how an authentic dialogue between Muslims and Christians would proceed—and thereby an alternative model for a religion‐science dialogue.  相似文献   
707.
正义王国的理想--柏拉图政治哲学评析   总被引:5,自引:0,他引:5  
柏拉图以思辨哲学为主的思想体系中包含着丰富的实践哲学,以正义为核心的政治哲学便是其集中表现。柏拉图所设计的理想的城邦国家是以“贤人政制”作为标准模式的。这种政制以理念论为指导思想,以正义为根本原则,以智慧、勇敢、节制为伦理基础,以善为最高目的;实施这种政制的社会是以奴隶制为基础的严格的等级制、等级分工的社会,通过特制的教育制度培养一批身心健全、德才兼备、有知识有政治智慧的贤能的统治者、“哲学王”,由他们来执掌政权,在统治者集团内部实行财产公有,妇女和子女共有,男女平等,防止统治者腐败变质,以确保这种政制世代相传。  相似文献   
708.
Five experiments are reported related to control of arm movement in the sagittal and transverse planes when making paced and unpaced movements. A single group of 12 participants and the same equipment were used in the main experiments to allow comparisons across conditions. As well as the 2 different directions of movement, there were movements that were time-constrained (as in the W. D. A. Beggs &; C. I. Howarth, 1971, 1972a,b paradigm) and movements that were constrained by the ending tolerance (as in Fitts' paradigm). Results showed that, for movement times as high as 900 ms, the Schmidt and Beggs and Howarth models appeared to describe the time for movements that had time constraint. Fitts' law (P. M. Fitts, 1954 Fitts, P. M. (1954). The information capacity of the human motor system in controlling the amplitude of movement. Journal of Experimental Psychology, 47, 381391.[Crossref], [PubMed] [Google Scholar]; P. M. Fitts &; J. R. Peterson, 1964) applied to movements that were constrained by final accuracy. These results were independent of whether the target was in the aiming or stopping movement direction. A new interpretation of data for movements with time constraint is presented, based on the possible number of accuracy submovements available when near the target. This model suggests that the standard deviation of hits at the target is not dependent on the time spent in reaching the target region, but largely on the time remaining in order to produce final accuracy at the target.  相似文献   
709.
Long-range autocorrelations (LRA) are a robust feature of rhythmic movements, which may provide important information about neural control and potentially constitute a powerful marker of dysfunction. A clear difficulty associated with the assessment of LRA is that it requires a large number of cycles to generate reliable results. Here we investigate how series length impacts the reliability of LRA assessment. A total of 94 time series extracted from walking or cycling tasks were re-assessed with series length varying from 64 to 512 data points. LRA were assessed using an approach combining the rescaled range analysis or the detrended fluctuation analysis (Hurst exponent, H), along with the shape of the power spectral density (α exponent). The statistical precision was defined as the ability to obtain estimates for H and α that are consistent with their theoretical relationship, irrespective of the series length. The sensitivity consisted of testing whether significant differences between experimental conditions found in the original studies when considering 512 data points persisted with shorter series. We also investigate the use of evenly-spaced diffusion plots as a methodological improvement of original version of methods for short series. Our results show that the reliable assessment of LRA requires 512 data points, or no shorter than 256 data points provided that more robust methods are considered such as the evenly-spaced algorithms. Such series can be reasonably obtained in clinical populations with moderate, or even more severe, gait impairments and open the perspective to extend the use of LRA assessment as a marker of gait stability applicable to a broad range of locomotor disorders.  相似文献   
710.
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