Burhoe's Second-Hand Influence

Many of us not part of the "old Burhoe gang" are nonetheless deeply influenced by the ideas of Ralph Wendell Burhoe, albeit in indirect ways. This remembrance summarizes six such ways: Three are "procedural" influences, namely (1) that dialogue is most valuable, especially in the science/religion interface, when carried on among those who may not agree; (2) that scholarship is necessary to refine and improve preliminary opinions; and (3) that organizations are crucial to accomplishing the first two tasks. The three "substantive" influences are (4) Burhoe's focus on human values; (5) his work in defining God; and (6) his contribution to defining what it means to be human. As is well known, his emphasis in all three substantive cases was on the power and nuances of biological and social evolution, especially on the dynamics of natural selection.     

RALPH WENDELL BURHOE: HIS LIFE AND HIS THOUGHT

Abstract. This is the first of four installments by the author, presenting an intellectual biography of Ralph Wendell Burhoe. This first segment follows Burhoe from his college years at Harvard through the founding of the Institute on Religion in an Age of Science in 1954. In this period, after his college and seminary study, Burhoe worked at Harvard's Blue Hill Meteorological Observatory and as executive officer of the American Academy of Arts and Sciences. Throughout his early life he had been concerned with how religion could maintain its credibility as a bearer of truth vis-à-vis the sciences, which were displacing religion not only among leading intellectuals, but also in other segments of society. The founding of IRAS provided an important instrument for dealing with this concern.     

THE CHANGING CULTURAL CONTEXT OF THE INSTITUTE ON RELIGION IN AN AGE OF SCIENCE AND ZYGON

Since Zygon: Journal of Religion and Science was founded 49 years ago and since one of its co‐publishers, the Institute on Religion in an Age of Science (IRAS), was founded 60 years ago, there have been significant developments in their various cultural contexts—in science, in religion, in culture, in academia, and in the science and religion dialogue. This article is a personal remembrance and reflection that compares the context of IRAS in 1954 when it was first organized with the context of IRAS and Zygon today. It considers the contemporary niche of IRAS in relation to the developments that have occurred over the past 60 years.     

WHY ZYGON? THE JOURNAL'S ORIGINAL VISIONS AND THE FUTURE OF RELIGION‐AND‐SCIENCE

This essay briefly examines the original visions of Zygon, how they helped explain the publication of a new journal, and what they imply for where we might be going today.