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221.
    
This letter explores the intricate historical and contemporary links between large language models (LLMs) and cognitive science through the lens of information theory, statistical language models, and socioanthropological linguistic theories. The emergence of LLMs highlights the enduring significance of information-based and statistical learning theories in understanding human communication. These theories, initially proposed in the mid-20th century, offered a visionary framework for integrating computational science, social sciences, and humanities, which nonetheless was not fully fulfilled at that time. The subsequent development of sociolinguistics and linguistic anthropology, especially since the 1970s, provided critical perspectives and empirical methods that both challenged and enriched this framework. This letter proposes that two pivotal concepts derived from this development, metapragmatic function and indexicality, offer a fruitful theoretical perspective for integrating the semantic, textual, and pragmatic, contextual dimensions of communication, an amalgamation that contemporary LLMs have yet to fully achieve. The author believes that contemporary cognitive science is at a crucial crossroads, where fostering interdisciplinary dialogues among computational linguistics, social linguistics and linguistic anthropology, and cognitive and social psychology is in particular imperative. Such collaboration is vital to bridge the computational, cognitive, and sociocultural aspects of human communication and human−AI interaction, especially in the era of large language and multimodal models and human-centric Artificial Intelligence (AI).  相似文献   
222.
    
Abstract

Based on Habermas’ normative theory of religion in post-secular society, this article elaborates on the organisation of Islamic religious education (RE) in state schools. Hereto, a brief sketch of the Habermasian concepts of reflexive religion and complementary learning processes will be given. Subsequently, the author addresses the role of RE in post-secular society and applies these Habermasian concepts to confessional RE, with particular attention to Islamic RE in Belgium, where this subject is included as an optional subject in the state school curriculum since 1975, but where it is also criticised today, in particular with regard to content, teacher-training, textbooks, and inspection. These deficiencies will lead us to one of the main problems of Islamic RE and of confessional RE in general: the absence of state control. Based on Habermas’ ideas, the author concludes that it is up to the state to elucidate under which conditions confessional RE can be part of the regular curriculum, and to facilitate these conditions, by funding and co-organising teacher training, reviewing curricula and textbooks, formulating a ‘core curriculum’ and controlling teachers, for example. If these conditions have not been met, confessional RE should not be a part of the regular curriculum in a liberal state.  相似文献   
223.
A complete developmental reversal in accuracy was obtained in Experiment I in which third graders, sixth graders, and adults judged the class membership of patterns presented in a same-different task. An examination of the task requirements and pattern classes employed led to the hypothesis that the reversal in accuracy resulted from an increase with age in orientation-free judgments. The results of Experiment II, in which adults were told to not rotate the patterns, and Experiment III, which was a replication of Experiment I using symmetric rather than areally skewed pattern classes, provided confirmation for that hypothesis.  相似文献   
224.
Earl Hopper 《Group》1996,20(1):7-42
An analyst who is unaware of the constraints of social facts and forces will be insensitive to their unconscious recreation within therapeutic situations, and unable to provide space for patients to imagine how their identities have been formed at particular social and political junctures. The concepts of the social unconscious and of equivalence are defined and located within the traditions of Group Analysis and British Object Relations Theory. A model of maturity is outlined, the central element of which is the willingness and ability to take the role of citizen. These ideas are illustrated with clinical vignettes from psychoanalysis and group analysis.  相似文献   
225.
This article considers some of the affinities between postmodern literary theory and the psychoanalytic theories concerned with intersubjective phenomena. Postmodern literary theory is described briefly, and it is argued that one of its major concerns is the nature of, and the political and cultural influences on, subjectivity and identity. Despite that, postmodernism generally, and literary postmodernism in particular, can be said to lack a theory of the psychological and interpersonal dimensions of the experience of self. This article contends that the more relational schools of psychoanalytic theory can provide an example of the construction of selfhood that is of importance to contemporary and postmodern literary criticism. The academy has, to a considerable extent identified psychoanalysis with the work of Jacques Lacan, but since the 1980s the work of such theorists as Jane Flax and Jessica Benjamin, building on the work of Nancy Chodorow, have increasingly opened up the possibilities of relational and object relations theory for literary studies. The relational psychoanalytic theories operate in the same epistemological universe as postmodern literary criticism, congruent with the postmodern idea of truth as constructed and relational, and selfhood as shifting, contingent, and always-in-process. Particular attention is paid to the work of Wilfred Bion, whose understanding of self provides an account both of the failure of meaning, and of the development of mind. Some examples of a relational approach to literary analysis are provided.  相似文献   
226.
互联网成瘾问题的研究现状与展望   总被引:15,自引:1,他引:15  
过度使用互联网将影响使用者的身心健康 ,从而导致互联网成瘾。作者根据现有文献对互联网成瘾的概念、诊断以及影响因素作了简要总结 ,介绍了互联网成瘾的现有治疗技术 ,并提出了该领域未来的研究方向和重点问题  相似文献   
227.
228.
The present study represents a further investigation of an imagery training procedure previously developed by the authors (Yuille & Catchpole, 1973). Subjects given a brief training session in the use of an interacting imaginal mnemonic showed significantly higher performance than nontrained Ss on tests of immediate, delayed, and second learning set memory. While both recognition and recall were equally affected by the procedure, with recognition showing its usual superiority, the type of immediate memory test did not affect delayed recall. The findings are interpreted as supporting the preference of young children for visual coding.  相似文献   
229.
Three experiments were conducted with kindergarten, second-grade, and fourth-grade children (N = 208) which investigated whether modelling of unreinforced behavior exerts control over childrens' behavior by providing information concerning other types of behavior more likely to be reinforced or by creating social demands for imitation. After learning that reinforcement was available, children observed an adult model emit a reinforced response or an unreinforced response and then remain to monitor the child's subsequent behavior or leave the situation. Compared to a no-model control, all children except kindergarten girls emitted more reinforced responses after observing the model being reinforced. Only second-grade children, however, showed performance changes after observing the unreinforced model. Second-grade children also only performed what they learned when the unreinforced model was not present. Conclusions were that the unreinforced behavior of the model serves not only as a source of information but also as a cue for unreinforced imitation.  相似文献   
230.
风险社会的伦理意蕴   总被引:1,自引:0,他引:1  
“风险社会”已是人类可经验到的事实。风险是一个表明自然终结和传统终结的概念,它是预测和控制人类活动的未来结果,即激进现代化的各种各样、不可预料的后果的现代手段,使一种拓殖未来的企图,一种认识的图谱。。在风险社会,风险是永恒存在的,它只具有有限的可控性,对人类是一个很大的挑战。风险和责任是内在关联的。风险社会赋予了伦理以更加丰富的内涵,加强风险社会的伦理研究,建立风险伦理学,将有利于我们更好地防范风险。  相似文献   
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