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81.
英美学者研究认为,医学生在医学院校学习和临床培训期间,由于其身份地位、文化冲突以及医疗管理等方面的原因而经历的种种伦理困境,易于使他们陷入情感和心理的困扰、信仰和行为的冲突、理想和现实的矛盾之中,并最终导致其价值观和伦理原则的损害。他们呼吁教育工作者应当承担起帮助学生应对复杂的矛盾问题以及学习职业伦理困境的处理经验的责任。这些成果对深入研究和积极探索我国医学伦理教育的有效路径具有重要的借鉴意义。 相似文献
82.
C. Mackenzie Brown 《Zygon》2007,42(3):715-748
Avataric evolutionism is the idea that ancient Hindu myths of Vishnu's ten incarnations foreshadowed Darwinian evolution. In a previous essay I examined the late nineteenth‐century origins of the theory in the works of Keshub Chunder Sen and Madame Blavatsky. Here I consider two major figures in the history of avataric evolutionism in the early twentieth century, N. B. Pavgee, a Marathi Brahmin deeply involved in the question of Aryan origins, and Aurobindo Ghose, political activist turned mystic. Pavgee, unlike Keshub, used avataric evolutionism in expounding his nationalistic goals for an independent India. His rationale was bolstered by the idea that India was the fountainhead of all science and civilization. Aurobindo saw in avataric evolutionism a possible key to understanding the involution and evolution of the supreme spirit in the realm of matter as taught in traditional Vedanta. This material‐spiritual evolution represented for Aurobindo the necessary knowledge for the true liberation of India, transcending purely political independence. Such knowledge he also saw as the means for the spiritual liberation of the whole of humankind. The processes of involution and evolution he claimed were not in conflict with modern science, and Western evolutionary thinking seems to have inspired many of his own evolutionary reflections, even though in the end he rejected the Darwinian transmutation of species. I conclude with an overview and assessment of recent, post‐colonial Hindu assimilations of avataric evolutionism. 相似文献
83.
Emily Thomas 《British Journal for the History of Philosophy》2013,21(5):933-953
In the early twentieth century, Hilda Diana Oakeley (1867–1950) set out a new kind of British idealism. Oakeley is an idealist in the sense that she holds mind to actively contribute to the features of experience, but she also accepts that there is a world independent of mind. One of her central contributions to the idealist tradition is her thesis that minds construct our experiences using memory. This paper explores the theses underlying her idealism, and shows how they are intricately connected to the wider debates of her period. I go on to explain how the parts of Oakeley's idealism are connected to further areas of her thought – specifically, her views on history and her growing block theory of time – to provide a sense of Oakeley's philosophy as a system. As there is no existing literature on Oakeley, this paper aims to open a path for further scholarship. 相似文献
84.
85.
Pearl King 《International Journal of Applied Psychoanalytic Studies》2005,2(4):327-331
Elliott Jaques studied medicine, and later became a major in the Canadian Army. He acted as a liaison offier with the Psychiatric Division of the British Army under Brigadier JR Rees, and in this role he made contact with psychoanalysts who worked in the British Army. Several of these officers, along with Jaques and myself, trained as psychoanalysts. Jaques was one of the founder members of the Tavistock Institute of Human Relations. In 1961 Jaques was elected as Scientific Secretary of the British Psychoanalytic Society. In 1965 he was appointed Professor and Head of the School of Social Sciences at Brunel University. In 1967 he asked me to work as a part‐time senior lecturer in the School. Jaques was a prolific writer and became known to organizations world‐wide. He was a consultant to a number of institutions, and later to governments, including the Pentagon. In 1980 he left London for the USA. Copyright © 2005 John Wiley & Sons, Ltd. 相似文献
86.
《Quarterly journal of experimental psychology (2006)》2013,66(4):641-664
The present study explored the extent to which lay adults consider aspects of argument structure in judging the strength and function of informal arguments and in constructing arguments to meet specific adequacy goals. Across two experiments, college students were presented with base (one-premise) arguments, which were then expanded into convergent, coordinate, and subordinate arguments closely matched in terms of content, believability, and strength. Coordinate arguments were associated with the greatest gains in argument strength via their construction and the greatest loss in strength when one of their premises was falsified. To some degree, the argument types were also judged to perform different functions and to serve different goals. The construction of convergent arguments was associated with building independent lines of support while the construction of subordinate arguments was associated with providing justification for premises. Expansion into a coordinate argument was seen as the best way to improve an argument's persuasiveness. The construction of both coordinate and subordinate arguments was associated with building relevance, explicating assumptions, and completing the meaning of a base argument. Results are discussed in terms of argumentation theory and research. 相似文献
87.
This paper examines the ways in which religion has played a part in the process of European integration. By exploring the position of religious communities towards the European Community since the 1950s until today, it argues that the place of religion has been influenced by the theoretical debates on European integration, namely neofunctionalism and intergovernmentalism. It suggests that, since 1992, the European Union has adopted a neofunctionalist approach towards religious communities, in contrast with the dominant intergovernmentalist integration process between EU member-states. The analysis of religion in relation to this theoretical dispute raises questions about the nature of the European Union and the adaptation of religious communities to supranational institutions. 相似文献
88.
DARCY RIDDELL 《World Futures: Journal of General Evolution》2013,69(1-2):63-78
This case study applies Integral Ecology to analyze the broad range of strategies environmentalists have undertaken to create protected areas and change forest practices in the Great Bear Rainforest, British Columbia, Canada. Rainforest conservation efforts in the region promoted holistic, trans-disciplinary solutions and fostered agreement among diverse stakeholders, modeling an Integral Ecology approach. Environmentalists worked locally and globally, engaging with economic, cultural, political, and scientific systems to create change. The campaign involved transformations at personal and cultural levels that have enabled negotiated solutions involving over twenty million acres of rainforest on British Columbia's coast. 相似文献
89.
Nick Hopkins 《Political psychology》2011,32(2):251-270
Minorities may define themselves at a superordinate (e.g., national) level and also at a subgroup (minority) level. However, others' recognition of such dual identifications cannot be guaranteed. This paper investigates how members of a minority (Muslims in the UK) constructed their superordinate and subgroup identities in such a way as to assert a commonality with British non‐Muslims whilst asserting their religious subgroup's distinctiveness. Reporting qualitative data obtained through interviews (N = 28), the analysis explores how British Muslims negotiated concerns over commonality and distinctiveness through describing themselves as being British in a Muslim way. The implications of these self‐definitions for the theorization of dual identities, their recognition, and intergroup relations are discussed. 相似文献
90.
Using data from the British Household Panel Survey, this short-term longitudinal study examined relationships between early- and mid-adolescents' gender role attitudes and the attitudes of their parents. Between 1994 and 1997, 602 families answered questions about the roles of husbands and wives, and whether or not having a working mother is harmful to families. Results confirmed that the gender differences that have been found consistently in the literature regarding adults extend back into early adolescence. Adolescent girls' attitudes were markedly more nontraditional than all other family members. However, results only partially supported our hypotheses regarding family influence on attitudes. In particular, we found little evidence that adolescent attitudes would more closely resemble those of the same-gender parent. Analysis of individual questions supports arguments that gender roles are complex and socially determined, and that British men of both adult and adolescent generations have begun in principle to accept nontraditional roles for wives but are less willing to support any erosion of male power in the family. 相似文献