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71.
A complete developmental reversal in accuracy was obtained in Experiment I in which third graders, sixth graders, and adults judged the class membership of patterns presented in a same-different task. An examination of the task requirements and pattern classes employed led to the hypothesis that the reversal in accuracy resulted from an increase with age in orientation-free judgments. The results of Experiment II, in which adults were told to not rotate the patterns, and Experiment III, which was a replication of Experiment I using symmetric rather than areally skewed pattern classes, provided confirmation for that hypothesis.  相似文献   
72.
Two experiments utilizing first- and second-grade Canadian children showed that generalized imitative physical affection was most facilitated by prior imitative physical contact training (as opposed to verbal contact training) when the object of the affection was either a toy teddy bear, Experiment I, or an adult human, Experiment II.Additional findings from Experiment I showed that generalized imitative physical aggression was equally facilitated by imitative physical contact training and that punishment, as well as extinction operations applied to training imitations, resulted in suppression of all generalized imitations with no differential effect of punishment on affection or aggression being noted.The lack of any persisting imitations in a control group in Experiment II, which received noncontingent reinforcement but instructional prompting for training imitations, suggested that instructional control of imitation responses was initially weak and that the contingency between reinforcement and training imitations was critical for continued occurrence of training imitations and any occurrence of generalized physical affection imitations.  相似文献   
73.
Earl Hopper 《Group》1996,20(1):7-42
An analyst who is unaware of the constraints of social facts and forces will be insensitive to their unconscious recreation within therapeutic situations, and unable to provide space for patients to imagine how their identities have been formed at particular social and political junctures. The concepts of the social unconscious and of equivalence are defined and located within the traditions of Group Analysis and British Object Relations Theory. A model of maturity is outlined, the central element of which is the willingness and ability to take the role of citizen. These ideas are illustrated with clinical vignettes from psychoanalysis and group analysis.  相似文献   
74.
In contrast to formal theories of judgement and decision, which employ a single notion of probability, psychological analyses of responses to uncertainty reveal a wide variety of processes and experiences, which may follow different rules. Elementary forms of expectation and surprise in perception are reviewed. A phenomenological analysis is described, which distinguishes external attributions of uncertainty (disposition) from internal attributions of uncertainty (ignorance). Assessments of uncertainty can be made in different modes, by focusing on frequencies, propensities, the strength of arguments, or direct experiences of confidence. These variants of uncertainty are associated with different expressions in natural language; they are also suggestive of competing philosophical interpretations of probability.  相似文献   
75.
The present study represents a further investigation of an imagery training procedure previously developed by the authors (Yuille & Catchpole, 1973). Subjects given a brief training session in the use of an interacting imaginal mnemonic showed significantly higher performance than nontrained Ss on tests of immediate, delayed, and second learning set memory. While both recognition and recall were equally affected by the procedure, with recognition showing its usual superiority, the type of immediate memory test did not affect delayed recall. The findings are interpreted as supporting the preference of young children for visual coding.  相似文献   
76.
Three experiments were conducted with kindergarten, second-grade, and fourth-grade children (N = 208) which investigated whether modelling of unreinforced behavior exerts control over childrens' behavior by providing information concerning other types of behavior more likely to be reinforced or by creating social demands for imitation. After learning that reinforcement was available, children observed an adult model emit a reinforced response or an unreinforced response and then remain to monitor the child's subsequent behavior or leave the situation. Compared to a no-model control, all children except kindergarten girls emitted more reinforced responses after observing the model being reinforced. Only second-grade children, however, showed performance changes after observing the unreinforced model. Second-grade children also only performed what they learned when the unreinforced model was not present. Conclusions were that the unreinforced behavior of the model serves not only as a source of information but also as a cue for unreinforced imitation.  相似文献   
77.
This article considers some of the affinities between postmodern literary theory and the psychoanalytic theories concerned with intersubjective phenomena. Postmodern literary theory is described briefly, and it is argued that one of its major concerns is the nature of, and the political and cultural influences on, subjectivity and identity. Despite that, postmodernism generally, and literary postmodernism in particular, can be said to lack a theory of the psychological and interpersonal dimensions of the experience of self. This article contends that the more relational schools of psychoanalytic theory can provide an example of the construction of selfhood that is of importance to contemporary and postmodern literary criticism. The academy has, to a considerable extent identified psychoanalysis with the work of Jacques Lacan, but since the 1980s the work of such theorists as Jane Flax and Jessica Benjamin, building on the work of Nancy Chodorow, have increasingly opened up the possibilities of relational and object relations theory for literary studies. The relational psychoanalytic theories operate in the same epistemological universe as postmodern literary criticism, congruent with the postmodern idea of truth as constructed and relational, and selfhood as shifting, contingent, and always-in-process. Particular attention is paid to the work of Wilfred Bion, whose understanding of self provides an account both of the failure of meaning, and of the development of mind. Some examples of a relational approach to literary analysis are provided.  相似文献   
78.
Counselling psychology within the UK has grown over the last three decades, adapting to many changes in the field of applied psychology, whilst remaining true to its core values and humanistic origins. The identity of counselling psychology is strongly rooted in a relational stance and applied psychology, where attention to psychological formulation is given to improve psychological functioning and well-being. This article outlines a brief history of counselling psychology in the UK, the training process, credentialing and looks at some important challenges and future directions for counselling psychology in the UK. A proportion of the members from the British Psychological Society’s division of counselling psychology (DCoP, N = 148) took part in the study. Participants provided demographic, training, employment, workplace and career pathway information obtained through an online questionnaire distributed to all DCoP members. On the whole, DCoP members are working in a variety of areas within the UK and the findings of this article contribute to the international study comparing counselling psychology across the globe.  相似文献   
79.
This article explores white British Muslim experiences of, and strategic performative responses to, the (mis/non)recognition of their seemingly incompatible religious and ethnic identities. Based on in-depth interviews (N = 26), it highlights how the different identity categories they hold relate to one another, influencing processes of perceived recognition in interactional contexts. White British Muslims perceive their ethnic and religious identities to be (mis/not) recognized in complex and contradictory ways. Their identities are affirmed, denied, erased, and/or incorrectly ascribed, sometimes simultaneously, by relevant others in different contexts. Performative strategies such as the adoption, maintenance, or removal of identity markers are used consciously and agentically in attempts to take back control over how their identities are (mis/not) recognized. At times deliberate performative acts leading to misrecognition are orchestrated by white Muslims themselves to not only minimize the risk of experiencing possible harm or marginalization but also to transgress and challenge norms. They also assert their multiple identities as a response to (mis/non)recognition and claims of their identities being incompatible, regardless of the repercussions that may result in them being placed at the margins of, or excluded from, their ingroups.  相似文献   
80.
Abstract

The year 2014 marked the centenary of the outbreak of the First World War and the end of eight years of major British combat operations in Afghanistan. Against the background of profound religious changes in British society over the course of the intervening century, this article examines the continuities and discontinuities between British army chaplaincy on the Western Front from 1914 to 1918 and in southern Afghanistan from 2006 to 2014, and explores the religious beliefs and practices of British soldiers caught up in the deadly and protracted struggles on the Western Front and in Helmand Province. While acknowledging major differences in the operational contexts involved and seismic shifts in British religious life over the course of the twentieth century, besides important divergences this article identifies striking degrees of continuity between the ministry of army chaplains and the religious attitude and behaviour of soldiers themselves.  相似文献   
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