Hemispheric asymmetries in human infants: Spectral analysis of flash and click evoked potentials

Evoked potentials of 16 human infants (mean age = 5.0 weeks, SD = 1.8 weeks) were recorded from the left and right, occipital and temporal areas. Spectral analysis showed a high amplitude, localized, coherent center of activity within the left temporal area for click stimuli, and a high amplitude, localized center of activity in the right occipital area for flash stimuli. It was proposed that the structured auditory information of the click and the unstructured visual information of the flash represented different degrees of familiarity to the subjects. With this hypothesis, left hemisphere involvement in stimulus processing would increase as the stimulus became more referrable to previous long- or short-term experience. Conversely, right hemisphere involvement would increase with unfamiliar stimuli which could not be readily associated with earlier data.     

Simultaneous and successive syntheses and intelligence

Recent studies on information processing have developed an alternative model of mental abilities which constitutes an integration of Russian clinical research and North American factor analytic research. This model proposes that information may be processed in a simultaneous synthesis or a successive synthesis. The present study examines variations in these syntheses in three intelligence groups in order to identify the types of information processing characteristic of different intelligence groups. A stratified sampling of verbal and nonverbal IQ was used to select 60 boys of age 9–10 in each of three verbal IQ ranges: 71–90, 91–110, and 111–130. A battery of tests used in previous research was administered to all subjects. Multivariate analyses of variance and discriminant analyses indicated that the IQ groups differed markedly on tests used to identify simultaneous synthesis, most notably Raven's Progressive Matrices, and differed slightly less on tests of successive synthesis. Factor analyses of the test intercorrelations for each group revealed more factorial invariance across the IQ groups than had been suggested by a previous exploratory study. It was concluded that strong individual differences exist in simultaneous and successive syntheses over the major portion of the standardized intelligence range, and no high degree of specialization of information processing was characteristic of an intelligence group.     

White Daughter of Empire

As a white British woman, drawing on a Pilgrim Team Visit to Bangladesh in 2019, I reflect on racism, Empire, and white privilege and on how my eyes have been opened to the history that has shaped me, the wider world, and the Christian faith I have inherited. Through personal memoir, critical reflection on experience, and academic reading, I confront how racism, as a combination of power and prejudice, provides the lens through which I see the world, as a white British woman, and how experience and faith must both challenge and redeem.     

Racial Justice for the Windrush Generation in Great Britain

This article argues that the experience of the “Windrush generation,” Black Caribbean post–Second World War migrants to the UK, has been one of constant struggle for racial justice. Living in Britain has been undertaken against the backdrop of a Mission Christianity that has exuded a distinct anti-Blackness in its relationship with Black bodies across four centuries. This particular dynamic of “Christian Britain” has created a framework that has helped to shape the agency of Black bodies, essentially marking them as “less than.” This theo-cultural framework has led to a racialized existence for Black British people of the Windrush generation and their descendants. The Christianity that has emerged from the Black Caribbean experience constantly challenges White British Christianity to express an anti-racist and more inclusive model of liberative praxis. This paper is written against the backdrop of the Brexit furore in Britain and the xenophobia and rise in racist attacks that have underpinned the rise in White British nationalism.     

英国的健康促进与个人自由

从英国的3种自由观——消极自由、积极自由和赋权自由出发,论述了健康促进和个人自由的关系。通过比较不同自由观的特征以及其对健康促进的影响,得出结论:当今英国政府主张的赋权自由,尊重和维护了公众的个人选择,提高了公众在健康教育过程中的参与性,有助于健康促进的开展。     

英美法系中的心理学专家证人

专家证人指的是根据法庭的要求,依靠专业知识和技术,就法庭审案过程中所涉及的有关本专业的内容,向法庭提供的有科学依据的书面报告并直接出庭作证的各学科的专家。心理学专家证人就是心理学专家作为专家证人进行出庭作证。英美法系与我国实行的大陆法系存在着差异,该文希望通过系统地介绍英美法系心理学专家证人的发展历史及作用、心理学专家证人的工作程序、存在的争议、已有的实证研究等,为国内法律界和心理学界开辟一个新的视角,并探讨心理学专家证人在我国司法系统实施的可能性     

The Temporal Consistency of Personality Effects: Evidence from the British Household Panel Survey

Personality traits have been posited to function as stable influences on political attitudes and behavior. Although personality traits themselves exhibit high levels of temporal stability, it is not yet known whether the effects of these traits are marked by comparable temporal consistency. To address this question, this research note examines data from Wave 13 (2003–2004), Wave 15 (2005–2006) and Wave 17 (2007–2008) of the British Household Panel Survey (BHPS). Twenty‐seven behavioral and 14 attitudinal dependent variables are studied. Consistency of effects is gauged via a series of multilevel models in which personality effects are permitted to vary by year. High levels of temporal consistency are observed for personality traits as represented by the Big Five framework.     

THE PAST IS IN THE PRESENT: READING THE WORK OF EDNA O'SHAUGHNESSY

Inquiries in Psychoanalysis: Collected Papers of Edna O'Shaughnessy. By Edna O'Shaughnessy; edited by Richard Rusbridger. London/New York: Routledge, 2014. 342 pp.     

Mahometans on the Edge of Colonial Empire: Antipodean Experiences

ABSTRACT

The public conceptualization of Muslim immigration and settlement in New Zealand has become synonymous with the comparatively recent influx of Asian and African migrants and refugees over the past two decades. However, a noteworthy minority of Muslim immigrants arrived during the nineteenth and early twentieth centuries, in the colonial period. This article surveys the immigration and settlement of Muslims from the 1850s to the 1950s, focusing on the biographies of the most prominent individuals, broadly tracing their arrival and participation in the Anglo-European Christian society they chose to settle in, through to the creation of the Islamic institutions in this country from the 1950s to 1980s. I will conclude with a brief overview of the significance of this pioneer period in view of more recent immigration and the proliferation of Islam in New Zealand, together with some observations upon the interactions of Muslims with a largely Christian society and what that may indicate for the understanding of relations between Muslims and Christians within New Zealand from the mid-nineteenth century onwards. Although the first century of Muslim settlement has been largely overlooked, or marginalized, much can be revealed about the broader Muslim experience at this extremity of the (former) British Empire.