全文获取类型
收费全文 | 1353篇 |
免费 | 437篇 |
国内免费 | 82篇 |
专业分类
1872篇 |
出版年
2024年 | 2篇 |
2023年 | 13篇 |
2022年 | 13篇 |
2021年 | 36篇 |
2020年 | 61篇 |
2019年 | 124篇 |
2018年 | 125篇 |
2017年 | 130篇 |
2016年 | 135篇 |
2015年 | 107篇 |
2014年 | 106篇 |
2013年 | 243篇 |
2012年 | 98篇 |
2011年 | 64篇 |
2010年 | 49篇 |
2009年 | 48篇 |
2008年 | 56篇 |
2007年 | 68篇 |
2006年 | 53篇 |
2005年 | 62篇 |
2004年 | 48篇 |
2003年 | 44篇 |
2002年 | 43篇 |
2001年 | 39篇 |
2000年 | 31篇 |
1999年 | 20篇 |
1998年 | 17篇 |
1997年 | 7篇 |
1996年 | 10篇 |
1995年 | 6篇 |
1993年 | 4篇 |
1992年 | 1篇 |
1991年 | 1篇 |
1990年 | 1篇 |
1989年 | 1篇 |
1981年 | 1篇 |
1980年 | 1篇 |
1978年 | 1篇 |
1977年 | 1篇 |
1976年 | 1篇 |
1975年 | 1篇 |
排序方式: 共有1872条查询结果,搜索用时 15 毫秒
951.
内隐自尊的研究趋势及测量方法 总被引:7,自引:0,他引:7
内隐自尊是社会认知研究的新领域。本文主要回顾了内隐自尊研究的趋势及测量方法的进展。内隐自尊的研究趋势主要表现为:内隐与外显自尊研究对照进行;应用性研究初步开展;研究方法的不断更新;与其它社会认知结构的关系;与行为的关系等。目前在研究方法上以反应时范式为主,最常用是内隐联想测验,还包括阈上语义启动、阈下语义启动、姓名字母与数字偏爱、Stroop颜色命名任务、内隐自我评价调查和外部情绪性Simon任务等。 相似文献
952.
This paper explores salient concepts of Heinz Kohut's self psychology in relation to pastoral caregiving with dying persons and family members. Examination of a principle case study and other relevant clinical examples illumines the discussion. It is argued that the principles of Kohut's psychology can critically inform pastoral theological reflection. Strengths and limitations are considered throughout the analysis, and gestures are made toward beneficial end of life pastoral theological practices for clients and practitioners. 相似文献
953.
Bullying is a common problem faced by children and adolescents in schools. One hypothesis that needs to be examined regarding the causation of this problem is whether being a bully or a victim may stem from disparate underlying patterns of psychopathology. Results are particularly scarce regarding the association between bully‐victim problems and disruptive behavior disorders. The present study sought to investigate the association between DSM‐IV symptoms of Oppositional Defiant Disorder (ODD), Conduct Disorder (CD), and bully‐victim problems in a sample of 202 adolescents, aged 12–15, attending two junior high schools in Cyprus, to determine whether these symptoms differentiate between bullies and victims and provide a new approach to the understanding of bully‐victim problems. Students completed measures of bullying, victimization, disruptive behavior disorder symptoms, and self‐esteem, along with demographic questions. On the basis of their responses, teenagers were classified as bullies, victims, or both bullies and victims. Those who were bully/victims reported greater CD symptomatology. CD and low self‐esteem were predictive of bullying, whereas ODD and low self‐esteem were predictive of victimization. Aggr. Behav. 30:520–533, 2004. © 2004 Wiley‐Liss, Inc. 相似文献
954.
Stuart J. Youngner 《Zygon》2003,38(3):705-724
The transplantation and procurement of human organs has become almost routine in American society. Yet, organ transplantation raises difficult ethical and psychosocial issues in the context of “controlled” death, including the blurring of boundaries between life and death, self and other, healing and harming, and killing and letting die. These issues are explored in the context of the actual experiences of organ donors and recipients, brain death, the introduction of non‐heartbeating donor protocols, and the increasing reliance on living donors. The author draws on a thematic analysis of the way that organ transplantation is presented in the media, films, and science fiction and on his clinical experience as a psychiatrist working with transplant patients, their families, and the nurses and physicians who care for them. 相似文献
955.
956.
Hsueh Qu 《Australasian journal of philosophy》2017,95(4):644-657
This paper will argue that Hume's notion of the self in Book 2 of the Treatise seems subject to two constraints. First, it should be a succession of perceptions [THN 2.2.1.2, 2.1.2.3]. Second, it should be durable in virtue of the roles that it plays with regard to pride and humility, as well as to normativity. However, I argue that these two constraints are in tension, since our perceptions are too transient to play these roles. I argue that this notion of self should be characterized as a bundle of dispositions to our perceptions, such that these dispositions are durable and counterfactual-supporting. I argue that Hume confused his ‘philosophical’ notion of dispositions, as nothing above and beyond their effects, with the thicker notion of dispositions to which the passions respond—which explains his mistaken commitment to the durability constraint. 相似文献
957.
958.
959.
VINCENZO BONAMINIO 《The Psychoanalytic quarterly》2017,86(3):609-626
The author contends that, contrary to the usual perception that Winnicott followed a linear progression “through pediatrics to psychoanalysis,” Winnicott's vision was always a psychoanalytic one, even during his early pediatric work. His place in the development of psychoanalytic theory is highlighted, and the author discusses such key Winnicottian concepts as transitional space, the false self, and the use of the object. Winnicott's unique approach to the form and value of analytic interpretation is particularly emphasized, and his thoughts on the treatment of depression are also addressed, as well as his distinction between regression and withdrawal. Included is a summary of convergences and divergences between Winnicott's thinking and that of Bion. 相似文献
960.
Namkje Koudenburg Jolanda Jetten Genevieve A. Dingle 《European journal of social psychology》2017,47(5):653-660
Marginalized individuals are often caught in a vicious cycle of economic or health problems, a lack of social connection and disempowerment. The present research examines interventions that provide opportunities for social inclusion to break this cycle. Specifically, in two longitudinal field studies, we examined the effect of social inclusion on self‐efficacy and hope in two vulnerable groups, namely, 68 residents in a drug and alcohol rehabilitation centre (Study 1) and 48 marginalized adults taking part in activities organized by a community organization (Study 2). Although somewhat counterintuitive, we hypothesized that social inclusion would affect self‐efficacy by fostering feelings of personal autonomy. The hypothesis was supported by results from both studies revealing an indirect effect from social inclusion via personal autonomy on self‐efficacy and hope. The findings are discussed in relation to how group inclusion may stimulate the development of personal autonomy in disadvantaged adults, an important factor in their recovery and mental health. 相似文献