The Sexual and Theological Ethics of Gay Marriage in France: A Dialectic between Autonomy and Universalism

Abstract

The debate on gay marriage has gathered pace globally and particularly in France. Here, the secularization of marriage as an ‘acte laïque’ has furthered progress towards a political and juridic recognition of gay marriage. The Catholic church (Vatican) has opposed this development in its re-enforcement of Catholic sexual ethics and the distinction it draws between secular and religious definitions of marriage. Complicating this distinction is the perception of a trend towards post-secularism in France where religion is making a return to democratic debates on citizenship and gender, and raising concerns over the status of the civility of the marriage act. The focus of this article is to look at gay marriage from the perspective of contemporary ethical and theological thinking. Specifically, I aim to examine alternative discourses that open up new ways of configuring gay marriage through an examination of concepts of integrity, responsibility and asceticism, and critically the ethical relationship between autonomy and norms.     

Spirituality and Sexuality: An Exploration of the Religious Beliefs of Non-Heterosexual Christians in Great Britain

Abstract

This article analyzes the religious beliefs of 565 gay, lesbian and bisexual Christians, focusing on God, Jesus Christ and the Bible. Most respondents saw no conflict between their sexualities and their Christian faith. The examination of these religious beliefs uncovers themes that appear to be influenced by their social circumstances, the core of which being their stigmatized sexualities. Their beliefs of God were consistent with the ‘love and justice’ theme of queer theology. Jesus Christ was perceived as a good role model committed to social justice. Although the divinity of Christ was acknowledged, they did not consider him the exclusive way to salvation. The Bible was considered still relevant to everyday life. It was, however, not regarded as the sole guide for Christian living, and it should be interpreted through the lens of shifting socio-cultural realities and personal experiences. On the whole, the data seem to suggest that the respondents' personal experiences and collective social circumstances have an impact on their religious beliefs.     

Is Kinship Always Already Reproductive?

Abstract

This article offers a critique of contemporary Christianity’s emphasis on family and gestures towards possible alternative visions. Juxtaposing early Christian narratives of kinship with Judith Butler’s analysis of the story of Antigone, this article argues that the sacrament of baptism enables and supports re-envisioning kinship in a ecclesiological, as opposed to reproductive, framework. This essay suggests that an ecclesiological and a poststructuralist account of kinship are mutually generative, with attendant ethical and political implications.     

Changing physical appearance preferences in the United Arab Emirates

Rapid economic growth in the United Arab Emirates (UAE) has impacted traditional ways of life rooted in Bedouin traditions and Islamic values. Research undertaken within the UAE suggests that a thin body-image ideal is widespread, as are abnormal eating attitudes and extreme dietary behaviours. However, this regional research has been exclusively cross-sectional, precluding conclusions about the temporal dynamics or nascence of these phenomena. This study explores changes in physical appearance preferences in the UAE over the past two decades. Interviews were undertaken with five khatabaat (marriage brokers), who were asked to report the attributes typically requested by those seeking wives, both now, and in the past. Thematic analysis of these data highlighted differences between the attributes currently deemed desirable, and those deemed desirable in the recent past. These findings are discussed in the context of the nation's rapid socio-economic change, and their implications for body-image and eating-related problems.     

Attention Deficit Hyperactivity Disorder,differential diagnosis with blood oxygenation,beta/theta ratio,and attention measures

Attention Deficit Hyperactivity Disorder (ADHD) is one of the disorders causing the greatest impact, conditioning academic learning, quality of concentration, and capacity for self-regulation and control. The Diagnostic and Statistical Manual of Mental Disorders-IV (DSM-IV-TR) establishes the most commonly accepted criteria for diagnosis (Inattentive: ADHD-I, Hyperactive/impulsive: ADHD-HI, and Combined: ADHD-C), but currently, diverse studies disagree about whether to address it as a continuum with different degrees of intensity (subtype structure) or as specific disorders (counterposed profiles). Prior research has tested the hypothesis of differential categories with performance measures and cortical activation. The goal proposed herein is to confirm these results, incorporating a new measure, near-infrared hemoencefalography (nir-HEG), in order to control cortical activation through levels of blood oxygenation. For this purpose, we used a sample of 205 children between 8 and 13 years (105 control group, 28 with ADHD-I, 35 with ADHD-HI, and 37 with ADHD-C), administering a continuous performance test (TOVA), quantified electroencephalogram (Q-EEG), and nir-HEG. Results reflect the counterposed profiles hypothesis instead of the degrees of intensity, although the latter is more habitual and generalized.     

Associations Between Anxiety and Marital Adjustment

Cognitive-behavioral theories of marital functioning and contextual models of close relationships highlight the importance of proximal affect states such as anxiety in couple functioning. Despite these assertions, research examining the role of state anxiety is lacking in the literature on intimate relationships. In this study, the authors examined state anxiety and marital adjustment in a sample of 45 couples. Hierarchical regression analyses indicated that husbands' Time 1 anxiety can predict their own and their wives' subsequent reports of marital adjustment. Wives' Time 1 anxiety did not predict their own or their husbands' subsequent reports of marital adjustment. In this study, the authors focused on the role of husband anxiety in marital adjustment and on implications for further study of the contextual model of close relationships.     

Five Books on Sacrifice: New Approaches in Sacrifice Studies

These books, each of which is grounded in familiarity with historical sources and at the same time alert to philosophical and theological questions, reveal that sacrificial studies are thriving. Grand theories have been enfeebled, but a rich repertory of hermeneutical strategies is being applied all the more freely to the vast material from many cultures. Bloodshed is no longer indisputably central, even in discussion of the classical and well‐documented traditions of India, Israel, and Greece. Past attempts to rationalize sacrifice, through spiritualization for example, are confuted by the sturdy texture of ritual. Despite the opacity of archaic rituals and texts, the social function of sacrificial customs and their potential pathologies are better understood, and interconnect with sacrificial dynamics in our own culture. The sacrificial interpretation of Calvary and the Eucharist is better appreciated as a rich and powerful New Testament construct, despite attempts to whittle it away. Yet those such as René Girard who urge a change of theological paradigm now have impressive critical resources at their disposal.     

老年人生命质量与社会支持和家庭婚姻状况的相关性——以新疆农村维吾尔族老年人调查为例

通过采用老年人一般情况问卷、SF-8生命质量量表和社会支持量表对农村维吾尔族老年人进行入户面对面问卷询问调查。调查结果显示,农村维吾尔族老年人的生命质量受到老年人自身的社会支持和家庭婚姻状况的影响,无论是老年人的社会支持各维度得分还是社会支持总分,均与生命质量的生理健康总评维度得分、心理健康总评维度得分和生命质量总分呈正相关(r=0.113~0.306,P<0.05),且不同家庭婚姻状况的老年人之间的生命质量总分差异具有统计学意义(P<0.05)。     

Conceptions of identity: the challenge of sexual fluidity to Christian notions of marriage

ABSTRACT

In this paper, I consider the concept of identity as foundational to the heteronormative constructions of marriage manifesting in Christian interpretations of the institution. In an attempt to destabilize what I consider the congealing function of identity, I examine current research on sexuality fluidity emerging from Lisa Diamond’s work. I argue that the evidence of sexual fluidity in women challenges stable identity markers characteristic of marriage conceived of within the male–female binary. Sexual fluidity, thus, ultimately disrupts heteronormative claims of Christian marriage.     

Marital interactions and experiences of women living in polygamy: An exploratory study

The study examines interactions and experiences of Bedouin women living in polygamous households in Israel. A mixed-method approach was applied in a two-part study. The quantitative part examined differences in differentiation of self and marital satisfaction between 50 Bedouin women in polygamous marriages and 50 in monogamous marriages. It found that, in polygamous families, women's levels of marital satisfaction were positively related to their I-position and fusion with others and negatively related to emotional cutoff and number of children at home, whereas among monogamous counterparts, marital satisfaction was only negatively associated with emotional cutoff. Surprisingly, fused relationships with the family of origin predicted higher satisfaction only in women in polygamous marriages. The qualitative part, which yielded deeper understanding of the authentic voices and experiences of 18 senior wives, revealed that they had severe emotional and physiological responses to their husbands' marriage to another woman. For most, particularly those who married young, living in a polygamous family adversely affected their marital satisfaction. Interactions ranged from violent relationships, accompanied by jealousy and anger, to respectful and harmonious relations. Along with the challenges, some women, especially the educated, chose proactive ways of coping. Educated women also preferred cohabitation with the other wife.