Social connectedness as a source and consequence of meaning in life

Multiple studies have shown that the sense of belonging and connectedness contribute to meaning in life, but does meaning also influence social connectedness? The present research examines the reciprocal relationships between meaning and different types of connectedness: intimate, relational, and collective. Analyzing data from a nationally representative longitudinal study (Study 1) with cross-lagged panel models, we found that only collective connectedness was prospectively associated with meaning, whereas meaning was prospectively associated with all three types of connectedness, controlling for life satisfaction. The beneficial effect of meaning extended to behavioral indicators of collective and intimate connectedness (Study 2). Higher levels of meaning in life were prospectively associated with an increased likelihood of joining voluntary associations and getting married, and, for people high in marital satisfaction, with a decreased likelihood of marital separation. Together, these findings suggest that the relationship between social connectedness and meaning in life is bidirectional.     

Marital Status and Adjustment 1 Year Post-Spinal-Cord-Injury

The current study employed a case-control design to examine the impact of marital status on adjustment among individuals with spinal cord injury (SCI) 1 year post-injury. Two groups of 53 individuals (i.e., single versus married individuals) were matched case-for-case on age (i.e., within 10 years), education, gender, race, and lesion level. Although not specifically matched, etiology of SCI, and number of rehospitalizations and days rehospitalized during the past year were not significantly different between groups. Outcome measures included the Satisfaction With Life Scale, the Craig Handicap Assessment and Reporting Technique (CHART), and the SF-12. Results indicated that overall self-reported QOL was significantly lower among single individuals as compared to their matched married counterparts. Similarly, self-reported handicap was significantly higher among single individuals, particularly in the areas of social integration and economic self-sufficiency. In contrast, overall physical and mental health were not different across groups.     

Experiential Exercises in MFT Training: Gender, Power, and Diversity

An experiential exercise that is used to empower Marriage and Family Therapy students and systematically introduce students to feminist themes is described. Faculty in the university's theatre department recruit their students to serve as client families. Role-play exercises with theatre students based on vignettes developed by clinical faculty increases realism and includes other training benefits. This approach is consistent with a feminist model of training and supervision.     

Alliance Ratings as a Part of Trainee Evaluations Within Family Therapy Training

Client-reported therapeutic alliance scores were examined as a measure of improvement in therapeutic skills across master's-level marriage and family therapy (MFT) training. The results indicate significant correlations between alliance ratings and training variables, with the number of cumulative clinical hours identified as a significant predictor of alliance ratings according to a regression analysis. Trainees lacking the expected number of clinical contact hours in each level of training were found to be more likely to receive consistently marginal alliance ratings. Additionally, alliance ratings were especially useful in identifying trainees who were functioning at minimal levels of competency.     

Sexual ethics, marriage, and sexual autonomy: the landscapes for Muslimat and lesbian, gay, bisexual, and transgendered Muslims

Muslims today are increasingly re-examining gender and human rights in the light of Qur’anic teachings, and these issues crucially intersect in the terrain of sexual autonomy. The Qur’an insists that men and women are spiritually equal, yet dominant interpretations of sexual rights in Islam are not gender symmetrical. This paper asks whether Islam’s depiction of sexuality and marriage allows a space for female, and non-heterosexual, sexual autonomy. It also explores current interpretations of Islam, sexuality and same-sex relationships amongst British Muslims who identify as Lesbian, Gay, Bisexual and Transgendered. Large issues are at stake for contemporary Muslims re-examining their institutions and identity. Does marriage remain authoritative when paradigms of sexuality shift, and what does this mean for sexual autonomy in the wider Muslim consciousness?     

The Book of Concord and Human Sexuality,Seen Through the Institution of Marriage

Abstract : Although The Book of Concord says only a few things about sexuality explicitly, by observing the distinction between law and gospel and the way the reformers correlate the law with their social situation, today's Lutheran readers may reach broader conclusions about their approach to such matters. The most important issue regarding sexuality in the sixteenth century arose from the reformers' desire to distinguish monastic celibacy from true chastity and thus to support their conviction that every‐day married life was a God‐pleasing, Christian vocation.     

The Documents of the Holy and Great Council on Marriage and Fasting

This article offers a critical response to the documents on marriage and on fasting of the Holy and Great Council of the Orthodox Church, which took place in Crete in 2016. It suggests greater attention be given to the concept of oikonomia in contemporary Orthodoxy, both in the context of the issues raised in these two documents and with respect to other contentious issues. In contemporary Orthodoxy, the exercise of oikonomia is understood in different ways. One approach is the legalistic understanding of the term that is employed in the council documents; the second and more traditional approach is to understand oikonomia as discernment of what is true and authentic, even outside the canonical limits of Orthodoxy. The article asks whether such a perspective could characterize the church’s approach to other complex pastoral issues, such as those related to marriage and fasting.     

Christian and Political Conservatism Predict Opposition to Sexual and Gender Minority Rights through Support for Christian Hegemony

Although significant strides have been made for sexual and gender minority (SGM) rights in the United States, there continues to be opposition to SGM rights from many conservative Christians and political conservatives. In this study, we investigate this opposition by examining support for Christian hegemony (i.e., the idea that Christianity should be the norm and Christians should be in power in the United States) and unawareness of Christian privilege (i.e., unearned advantages for Christians) as religiopolitical variables that help to explain the association between Christian and political conservatism and opposition to a host of SGM rights (same-sex marriage, same-sex adoption, nondiscrimination policies in jobs and housing for SGMs, and bills regarding transgender public bathroom use). Based on structural equation modeling analysis with heterosexual cisgender Christian (n = 688) and Areligious (n = 327) students, we demonstrate that support for Christian hegemony and unawareness of Christian privilege help to explain the association between Christian and political conservatism and opposition to SGM rights. These findings advance our understanding of a new type of religious-based variable focused on religious power and privilege to help understand conservative religious and political opposition to SGM rights. Limitations, implications, and directions for future research also are discussed.     

Get healthy to marry or marry to get healthy?

This study tested selection and causal effects on the marriage‐health link by analyzing predictors of mortality through body mass index (BMI) and chronic illnesses (CI) on emerging adults (EA; N = 302) who were followed biannually for 8 years from the Panel Study of Income Dynamics. Results showed EA with unhealthy BMI's are more likely to marry and improve their BMI after marrying, substantiating selection and causal effects. Only the selection effect was substantiated for CI, whereby White EAs with CI were less likely to marry. Marriage appears to benefit overall health for EA, as findings suggest improved health behaviors after marriage. Future research should assess what health behaviors change during marriage for EA and if they help CI management.