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241.
242.
Christopher Carter 《Zygon》2014,49(3):752-760
In this essay I examine David Clough's interpretation of the imago Dei and his use of “creaturely” language in his book On Animals: Volume 1, Systematic Theology. Contrary to Clough, I argue that the imago Dei should be interpreted as being uniquely human. Using a neuroscientific approach, I elaborate on my claim that while Jesus is the image of God perfected, the imago Dei is best understood as having the mind of Christ. In regards to language, I make the case that using terms such as “creature” when referring to nonhuman animals is problematic in that it can serve to alienate human beings from their capacity to image God. In addition I argue that “creaturely” language raises concerns for the African American community given Western Christianity's history as it relates to their valuation of black bodies and human enslavement. 相似文献
243.
Evaluating a humane alternative to the bark collar: Automated differential reinforcement of not barking in a home‐alone setting 下载免费PDF全文
Alexandra Protopopova Dmitri Kisten Clive Wynne 《Journal of applied behavior analysis》2016,49(4):735-744
The aim of this study was to develop a humane alternative to the traditional remote devices that deliver punishers contingent on home‐alone dog barking. Specifically, we evaluated the use of remote delivery of food contingent on intervals of not barking during the pet owner's absence. In Experiment 1, 5 dogs with a history of home‐alone nuisance barking were recruited. Using an ABAB reversal design, we demonstrated that contingent remote delivery of food decreased home‐alone barking for 3 of the dogs. In Experiment 2, we demonstrated that it is possible to thin the differential‐reinforcement‐of‐other‐behavior (DRO) schedule gradually, resulting in a potentially more acceptable treatment. Our results benefit the dog training community by providing a humane tool to combat nuisance barking. 相似文献
244.
Ruth Feldman Romi Magori-Cohen Giora Galili Magi Singer Yoram Louzoun 《Infant behavior & development》2011,34(4):569-577
Animal studies demonstrated the powerful impact of maternal-infant social contact on the infant's physiological systems, yet the online effects of social interactions on the human infant's physiology remain poorly understood. Mothers and their 3-month old infants were observed during face-to-face interactions while cardiac output was collected from mother and child. Micro-analysis of the partners’ behavior marked episodes of gaze, affect, and vocal synchrony. Time-series analysis showed that mother and infant coordinate heart rhythms within lags of less than 1 s. Bootstrapping analysis indicated that the concordance between maternal and infant biological rhythms increased significantly during episodes of affect and vocal synchrony compared to non-synchronous moments. Humans, like other mammals, can impact the physiological processes of the attachment partner through the coordination of visuo-affective social signals. 相似文献
245.
Sigal Zilcha-Mano Mario MikulincerPhillip R. Shaver 《Journal of research in personality》2011,45(4):345-357
In a series of studies we used attachment theory as a framework to examine human-pet relationships. We proposed that, as in interpersonal relationships, people differ in their degree of anxious or avoidant attachment to their pets, and that these individual differences influence pet-related cognitions, emotions, and behavior. We constructed a self-report scale, the Pet Attachment Questionnaire (PAQ), and examined its factorial structure, associations with attachment patterns in human relationships (Studies 1-2), relation to explicit and implicit expectations concerning a pet (3-4), and reactions to the loss of a pet (5). We found that individual differences in pet attachment do occur in the domains of attachment anxiety and avoidance, and these differences contribute uniquely to the prediction of expectations about the pet and emotional reactions to its death. 相似文献
246.
Poling A Weetjens B Cox C Beyene NW Bach H Sully A 《Journal of applied behavior analysis》2011,44(2):351-355
We used giant African pouched rats (Cricetomys gambianus) as land mine-detection animals in Mozambique because they have an excellent sense of smell, weigh too little to activate mines, and are native to sub-Saharan Africa, and therefore are resistant to local parasites and diseases. In 2009 the rats searched 93,400 m(2) of land, finding 41 mines and 54 other explosive devices. Humans with metal detectors found no additional mines. On average, the rats emitted 0.33 false alarm for every 100 m(2) searched, which is below the threshold given by International Mine Action Standards for accrediting mine-detection animals. These findings indicate that Cricetomys are accurate mine-detection animals and merit continued use in this capacity. 相似文献
247.
Glenda Satne 《International Journal of Philosophical Studies》2020,28(2):266-284
ABSTRACT The publication of the revised edition of Place and Experience provides the occasion to discuss Malpas’ original account of place, and its role in a proper account of the central features of human minds. The first edition is a groundbreaking work on the embodiment and embeddedness of human minds, that prefigures more recent developments of a now established field of research on embodied minds: so-called E accounts. In this paper, I address three issues in Malpas’ book that I found problematic at times and unclear at others, and argue that E- accounts, or better, a particular rendering of them, can better dissolve. These interrelated issues are: 1. the use of the idea of mental representations to understand location and orientation; 2. the claim that non-human animals have ‘environments’ but lack ‘worlds’, 3. the use of two exclusive vocabularies, the physical and the mental, for describing cognition. I thus question such ideas, associated with traditional accounts of cognition, which not only are responsible for some of the gravest criticisms such accounts have received, but seem inadequate to Malpas’ characterization of minds as placed. My recommendation is to take a step back from the traditional framework, and allow ourselves to simply move forward. 相似文献
248.
Timothy Hsiao 《Sport, Ethics and Philosophy》2020,14(1):26-34
ABSTRACTThis paper defends the morality of hunting for sport, also known as recreational or trophy hunting. Using an argument from analogy, I argue that there is no morally relevant difference between trophy hunting and another activity that most of us regard as uncontroversial. Since the latter is morally permissible, so is trophy hunting. Several disanalogies are examined and found irrelevant. 相似文献
249.
Ryan P. McLaughlin 《The Journal of religious ethics》2012,40(4):678-704
This essay explores how the principles of ahimsa and reverence for life provide a foundation for animal welfare in the thought of Mohandas Gandhi and Albert Schweitzer, respectively. This exploration unfolds through a consideration of the contextual background of both thinkers, the scope of life to which they apply their respective principles, and both the ethical ramifications and limitations of this application. Within this common framework, the author delineates the striking commonalities and the significant disparities between Gandhi and Schweitzer. This comparison opens a common space within which ecologically‐minded Hindus and Christians can dialogue, augmenting each other's positions by drawing on respected thinkers in their traditions. It also provides an opportunity, within the tensions highlighted at the intersection of Gandhi and Schweitzer's thought, to further construct a foundation for animal welfare in contemporary discussions. 相似文献