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121.
胡治洪 《周易研究》2001,26(2):20-29
本文通过对帛书易传<二三子问>、<易之义>、<要>、<缪和、昭力>四篇的分析,认为帛传四篇为孔子<易>论,其中包涵着<论语>、<孔子集语>、传世本<易传>等反映孔子思想的传世文献所隐微罕见的天人道德观念;帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造,反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向,从而凸显了孔子作为当时敏锐而深邃的思想家的形象;帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环,是经由曾子(<天圆>)而达致<中庸>、郭店儒家简、<孟子>乃至传世本<易传>所体现的天道性命思想高峰的理论根据.  相似文献   
122.
Reasoning about actions in dynamic linear time temporal logic   总被引:5,自引:0,他引:5  
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123.
Initial validation of the Generic Conspiracist Beliefs Scale (GCBS) identified five correlated factors: Government Malfeasance, Malevolent Global Conspiracies, Extraterrestrial Cover-up, Personal Well-being and Control of Information. Despite replications of this structure, ensuing research, mostly using translated versions of the GCBS (i.e., Persian and Japanese), has reported factorial alternatives. Concomitantly, researchers postulated that belief in conspiracies was higher in historically troubled societies (e.g., Serbia). To further assess the cultural stability of the five correlated factor solution and test the assumption that GCBS scores are affected by social-political instability, a Serbian adaptation of the GCBS was assessed alongside the standard English language version. Data were collected from Serbian (n = 259, 44.40% males) and UK samples (n = 402, 52.25% males). Within samples, confirmatory factor analysis replicated the five-factor solution. Additionally, national and gender invariance was confirmed. National comparisons (Serbia vs. UK) revealed that the Serbian sample scored higher on Government Malfeasance, Malevolent Global Conspiracies, Personal Well-being and Control of Information, whereas the UK sample scored higher on Extraterrestrial Cover-up. There were no gender differences on GCBS factors. Findings indicated that while the Serbian GCBS was interpreted similarly to the GCBS, societal factors influenced endorsement of belief facets.  相似文献   
124.
Introducing a special issue of this journal, Youngs discussed the desirability of, but problems in realising, greater collaboration between psychology and the criminal investigation and trial processes. This paper acknowledges the value of investigative psychology's potential contribution but argues that the alleged incompatibilities, between psychology and law, are based upon too narrow a conception of law and legal action. A direct approach, with considerable potential for productive, principled, and practical research, already exists. It involves focusing on the evidence, assessing it along each of its three credentials, and identifying the nature of the inferential reasoning involved. This paper identifies a number of ways in which practical, inter‐disciplinary and collaboration could and should be developed to ensure that the courts receive quality evidence. It also argues that more attention should be paid to abductive inferential reasoning, both by researchers and courts. Copyright © 2011 John Wiley & Sons, Ltd.  相似文献   
125.
Weapons carrying and use is an area of increasing concern and frequent media attention. Despite this, there is a distinct lack of psychological research into the reasons that people carry and use weapons. At present there is no adequate measure of beliefs that facilitate carrying and using weapons and the present investigation sought to develop and validate such a tool: the Penny Beliefs Scale - Weapons (PBS-W). The PBS-W was developed using themes identified in a literature review and through consultation with experienced Forensic Psychologists. The factor structure, reliability, and validity were ascertained by administering the PBS-W to 212 school pupils in South Wales, who were aged between 16 and 18 years. The final version of the PBS-W comprises of 36 items that measure young people’s beliefs about carrying and using weapons and load onto one factor named Potency. The new scale has excellent internal reliability (Cronbach’s alpha of .92), extremely good test-retest consistency (ICC = .833), male participants scored significantly higher on the PBS-W compared with female participants, and the PBS-W is significantly positively correlated with self-reported delinquency. These findings are discussed in the context of existing literature and future potential directions for research are proposed.  相似文献   
126.
Positive fantasies allow people to mentally indulge in a desired future. Whereas previous research found that spontaneously generated positive fantasies about the future predict poor achievement, we examined the effect of experimentally induced positive fantasies about the future. The present four experiments identify low energy, measured by physiological and behavioral indicators, as a mechanism by which positive fantasies translate into poor achievement. Induced positive fantasies resulted in less energy than fantasies that questioned the desired future (Study 1), negative fantasies (Study 2), or neutral fantasies (Study 3). Additionally, positive fantasies yielded a larger decrease in energy when they pertained to a more rather than a less pressing need (Study 4). Results indicate that one reason positive fantasies predict poor achievement is because they do not generate energy to pursue the desired future.  相似文献   
127.
Luo Y 《Cognition》2011,(3):289-298
As adults, we know that others’ mental states, such as beliefs, guide their behavior and that these mental states can deviate from reality. Researchers have examined whether young children possess adult-like theory of mind by focusing on their understanding about others’ false beliefs. The present research revealed that 10-month-old infants seemed to interpret a person’s choice of toys based on her true or false beliefs about which toys were present. These results indicate that like adults, even preverbal infants act as if they can consider others’ mental states when making inferences about others’ actions.  相似文献   
128.
We evaluated interrater agreement across multiple respondents on anecdotal assessments and compared cases in which agreement was obtained with outcomes of functional analyses. Experiment 1 evaluated agreement among multiple respondents on the function of problem behavior for 27 individuals across 42 target behaviors using the Motivation Assessment Scale (MAS) and the Questions about Behavioral Function (QABF). Results showed that at least 4 of 5 respondents agreed on the primary maintaining consequence for 52% (22 of 42) of target behaviors with the MAS and 57% (24 of 42) with the QABF. Experiment 2 examined correspondence between the anecdotal assessment results and functional analysis results for 7 individuals for whom at least 4 of 5 respondents showed agreement in Experiment 1. Correspondence with functional analysis results was observed in 6 of 7 cases with the QABF and in 4 of 7 cases with the MAS. Implications of these outcomes for the utility of anecdotal assessments are discussed.  相似文献   
129.
Individuals often hold beliefs in religion and in science, but how they mutually function is not well-understood. We examined these conjoint influences by examining their relative contributions to individuals' global meaning systems. We also examined whether subgroups of participants could be identified in terms of relative influence of religious or science beliefs on their meaning systems. A nationally representative sample of 300 American adults completed online surveys. Results suggested that science beliefs and religion beliefs comprise separate but only modestly negatively correlated dimensions. Both contributed similarly to the explanation of world assumptions, but only religious beliefs generally predicted goals, values and sense of meaning in life. Latent profile analysis produced a three-profile solution: one profile of moderate science and religious beliefs represented half the sample while the remainder split evenly between predominantly religious and predominantly science beliefs. In general, across most aspects of global meaning, the religious beliefs group was higher than the science beliefs and moderate beliefs in both groups. Results of this first systematic investigation of the separate effects of beliefs in religion and in science on meaning systems suggest that the balance of these beliefs is a potentially important individual difference warranting further investigation and elaboration.  相似文献   
130.
We provide a solution to the ramification problem that integrates findings of different axiomatic approaches to ramification from the last ten to fifteen years. For the first time, we present a solution that: (1) is independent of a particular time structure, (2) is formulated in classical first-order logic, (3) treats cycles – a notoriously difficult aspect – properly, and (4) is assessed against a state-transition semantics via a formal correctness proof.This is achieved as follows: We introduce indirect effect laws that enable us to specify ramifications that are triggered by activation of a formula rather than just an atomic effect. We characterise the intended models of these indirect effect laws by a state-transition semantics. Afterwards, we show how to compile a class of indirect effect laws into first-order effect axioms that then solve the ramification and frame problems. We finally prove the resulting effect axioms sound and complete with respect to the semantics defined earlier.  相似文献   
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