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31.
John Henry Newman’s spirituality and understanding of prayer was formed and framed by his years as an Anglican, from 1801 until his move to the Roman Catholic Church in 1845, and particularly by the years following his Anglican ordination in 1824. Influenced originally by the aspects of the Evangelical tradition, Newman discovered both the Fathers of the Church and the seventeenth-century Anglican divines. This paper explores the significance for him of the devotional work of three Anglican divines, the Sacra Privata of Thomas Wilson, Bishop of Sodor and Man (1663–1755), the Golden Grove of Bishop Jeremy Taylor (1613–1667), and the Preces Privatae of Bishop Lancelot Andrewes (1555–1626), as encapsulating models of Christian devotion which, as an Oxford Movement leader, he wished to commend to others.  相似文献   
32.
The loss of a spouse is associated with a host of negative health outcomes. While bereaved individuals commonly report somatic symptoms, no investigations exist of the association between reactivation of latent Epstein–Barr virus (EBV) and somatic symptoms among this population. Further, how an individual perceives the quality of their lost relationship in retrospect may impact loss outcomes. Among 99 bereaved spouses, elevated EBV antibody titers were associated with somatic symptoms for those who retrospectively reported high or mean levels of relationship satisfaction (RS), but not among those less satisfied. Further, higher RS was associated with greater grief symptoms. This study identifies higher retrospective RS as a possible risk factor for negative physical and mental health outcomes during bereavement.  相似文献   
33.
Authenticity and Constructivism in Education   总被引:1,自引:0,他引:1  
This paper examines the concept of authenticity and its relevance in education, from a philosophical perspective. Under the heading of educational authenticity (EA), I critique Fred Newmann’s views on authentic pedagogy and intellectual work. I argue against the notion that authentic engagement is usefully analyzed in terms of a relationship between school work and: “real” work. I also seek to clarify the increasingly problematic concept of constructivism, arguing that there are two distinct constructivist theses, only one of which deserves serious attention. I explain that the correspondence view of authenticity pays insufficient attention to the reality that the presence of “real world” connections does not guarantee that teaching and learning will be truly authentic. As a bridge to a philosophically acceptable understanding of authenticity, I reflect on John Dewey, who famously strove to base his views on education on the experience of the child, while rejecting that such experience requires validation from the “real” world. And Jean Jacques Rousseau offers several clues as to how the search for an authentic self might proceed beyond the Romanticist vision of an inner essence. These include the idea of the self as constructed inter-subjectively, which I capture by the term “one among others” and which, in turn, reveals persons as dialogically engaged in working out who they are and what they stand for (an idea found in the work of Charles Taylor). There is a clear affinity here with the imperative proposed by Newmann. I embrace the idea that the cultivation of dialogue should be a key priority in classrooms, because dialogue drives each individual to seek meaning in the context of seeing her/himself as one among others. I highlight the role of the classroom community of inquiry as an environment which has the dual function of cultivating disciplined inquiry and facilitating the kind of personal development that can, most properly, be termed “authentic”.
Laurance J. SplitterEmail:
  相似文献   
34.
This paper considers whether respect is a concept that can be applied fruitfully and cogently to nature and the environment. Through an examination of the idea of nature, respect and an analysis of Paul Taylor’s book Respect for Nature, it argues that, despite the attractiveness of the idea, the concept of respect cannot be coherently and systematically applied to the natural world and that, if a reasoned justification for a non-instrumental view of nature is to be sought, it must be sought elsewhere, perhaps in the notion of care rather than respect per se.  相似文献   
35.
The connection between ethics and theological vision has become increasingly important for ethics as we better appreciate how the moral agent is embedded in a framework that affectively and intellectually shapes her moral reasoning. Moral reasoning is always reasoning within (that is, within a moral framework, a religious worldview, and/or a set of ideological commitments). A similar framing occurs in literature, which I refer to as its “horizon.” A literary text's horizon comprises the theological and metaphysical commitments that are implied by the text and that the reader relies on to make sense of it. I suggest that there is a parallel between how moral frameworks and literary horizons operate in that both shape moral judgment. I argue that in using literature as a resource for ethics, the same contemporary currents that have led us to appreciate the embeddedness of moral reasoning should also encourage us to give more careful attention to the theological or metaphysical vision implied by a text. Such a “theo‐ethical” reading of literature provides a richer understanding of particular moral goods and the interplay between those goods and ethical themes like agency, hope, and redemption. I substantiate this claim with a reading of William Blake's Jerusalem: The Emanation of the Giant Albion.  相似文献   
36.
Aggressive behavior often occurs despite salient cues within the immediate environment that indicate aversive consequences will likely follow. Prior research has shown high trait aggressiveness to be related to sensitivity to situational provocation; however, little research has examined whether it is also related to insensitivity to situational inhibitors. This study examines the relationship between trait aggressiveness and aggressive behavior in a provocative context with, and without, an unambiguous inhibitory stimulus. Prior to experiencing provocation and being afforded the opportunity to retaliate, participants who varied in trait aggressiveness were explicitly given (or not given) an instruction that aggressive behavior might lead to aversive consequences and, thus, one should not behave aggressively. Findings revealed that without the instruction, those higher in trait aggressiveness exhibited steeper increases in aggressive responding as provocation increased. In the group that received the instruction, trait aggressiveness was unrelated to aggressive responding at all levels of provocation.  相似文献   
37.
Verbal Transformations (VTs) are an illusory effect which results from hearing a tape recording consisting of one word repeated twice per second. VTs have been employed to ascertain auditory perceptual differences in normal subjects relative to chronological age. This research tested two groups of 10 male children (normal and learning disabled). Results showed a significant difference (p < .01) between the reported number of VTs per group, with normal subjects verbalizing more different words. LD results are compared to VT studies with geriatrics. A theory is presented to explain our findings based upon a defect in short-term memory.  相似文献   
38.
This study investigated the relationships among fear of success, locus of control, and vocational indecision in college students and the extent to which these relationships are moderated by sex and ability. Subjects, 103 female and 98 male undergraduate students, were administered measures of fear of success, locus of control, and career indecision. In addition, American College Test (ACT) composite scores were available for 154, or 77%, of the subjects. Results indicate that vocationally undecided college students are more external in their locus of control, are more fearful of success, and have lower ACT scores than decided students. Multiple regression analyses for the prediction of vocational indecision yield mixed results, as the power of prediction of the independent variables of locus of control and fear of success were influenced by the sex and ability level of the student. Results, implications for future vocational indecision research, and implications for counseling assistance of vocationally undecided students are discussed.  相似文献   
39.
Moral realism has been advanced as a central theme in contemporary hermeneutic thought. From this standpoint, participation in cultural practices is made possible and meaningful by ontologically real moral goods and reference points. Cultural practices thus constitute a moral referential totality for human action. This article suggests that these and related hermeneutic insights offer a unique perspective for taking account of practical involvement in the world and can form the basis of an interpretive frame for research that foregrounds this practice-based moral realism. An emphasis on moral realist concepts such as participation in practice, distinctions of worth, strong evaluations, and moral reference points can allow interrelated phenomena to show up as aspects of a moral ecology and reveal something about their moral significance within a form of practice. Moreover, inquiry of this sort can reveal something about that form of practice as a space of moral possibilities for action.  相似文献   
40.
Aggression is often measured in the laboratory as an iterative “tit-for-tat” sequence, in which two aggressors repeatedly inflict retaliatory harm upon each other. Aggression researchers typically quantify aggression by aggregating across participants’ aggressive behavior on such iterative encounters. However, this “aggregate approach” cannot capture trajectories of aggression across the iterative encounters and needlessly eliminates rich information in the form of within-participant variability. As an alternative approach, I used multilevel modeling (MLM) to examine the slope of aggression across the 25-trial Taylor Aggression Paradigm as a function of trait physical aggression and experimental provocation. Across two preregistered studies (combined N = 392), participants exhibited a modest decline in aggression. This decline reflected a reciprocal strategy, in which participants responded to an initially-provocative opponent with greater aggression that then decreased over time to match their opponent's declining levels of aggression. Against predictions, trait physical aggression and experimental provocation did not affect participants’ overall trajectories of aggression. Yet, exploratory analyses suggested that the participants’ tendency to reciprocate their opponent's aggression with more aggression was greater at higher levels of trait physical aggression and attenuated among participants who had already been experimentally provoked by their opponent. These findings (a) illustrate several advantages of an MLM approach as compared with an aggregate approach to iterative laboratory aggression paradigms; (b) demonstrate that the magnifying effects of trait aggression and experimental provocation on laboratory aggression are stable over brief time-frames; and (c) suggest that modeling the opponent's behavior on such tasks reveals important information.  相似文献   
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