全文获取类型
收费全文 | 322篇 |
免费 | 43篇 |
国内免费 | 6篇 |
出版年
2024年 | 2篇 |
2023年 | 15篇 |
2022年 | 2篇 |
2021年 | 8篇 |
2020年 | 18篇 |
2019年 | 20篇 |
2018年 | 27篇 |
2017年 | 14篇 |
2016年 | 24篇 |
2015年 | 13篇 |
2014年 | 17篇 |
2013年 | 53篇 |
2012年 | 13篇 |
2011年 | 8篇 |
2010年 | 5篇 |
2009年 | 12篇 |
2008年 | 11篇 |
2007年 | 10篇 |
2006年 | 14篇 |
2005年 | 3篇 |
2004年 | 8篇 |
2003年 | 9篇 |
2002年 | 15篇 |
2001年 | 11篇 |
2000年 | 8篇 |
1999年 | 5篇 |
1998年 | 4篇 |
1997年 | 5篇 |
1996年 | 1篇 |
1995年 | 1篇 |
1994年 | 3篇 |
1993年 | 2篇 |
1992年 | 2篇 |
1991年 | 2篇 |
1985年 | 1篇 |
1981年 | 1篇 |
1980年 | 1篇 |
1978年 | 1篇 |
1976年 | 2篇 |
排序方式: 共有371条查询结果,搜索用时 156 毫秒
271.
The Symbolic Racism 2000 Scale 总被引:6,自引:1,他引:5
The concept of symbolic racism was originally proposed 30 years ago. Much research has been done and the society itself has changed, yet many of the original items measuring symbolic racism remain in use. The primary objective of this paper is to present and evaluate an updated scale of symbolic racism. The scale proves to be reliable and internally coherent. It has discriminant validity, being distinctively different from both older forms of racial attitudes and political conservatism, although with a base in both. It has predictive validity, explaining whites' racial policy preferences considerably better than do traditional racial attitudes or political predispositions. Evidence is presented of its usefulness for both college student and general adult population samples, as well as for minority populations. Data using this scale contradict several critiques of the symbolic racism construct (most of which are speculative rather than based on new data) concerning the consistency of its conceptualization and measurement, the coherence of the symbolic racism belief system, possible artifacts in its influence over whites' racial policy preferences (due to content overlap between the measures of independent and dependent variables), and its differentiation from nonracial conservatism and old-fashioned racism. 相似文献
272.
Karen M. Douglas Joseph E. Uscinski Robbie M. Sutton Aleksandra Cichocka Turkay Nefes Chee Siang Ang Farzin Deravi 《Political psychology》2019,40(Z1):3-35
Scholarly efforts to understand conspiracy theories have grown significantly in recent years, and there is now a broad and interdisciplinary literature. In reviewing this body of work, we ask three specific questions. First, what factors are associated with conspiracy beliefs? Our review of the literature shows that conspiracy beliefs result from a range of psychological, political, and social factors. Next, how are conspiracy theories communicated? Here, we explain how conspiracy theories are shared among individuals and spread through traditional and social media platforms. Next, what are the societal risks and rewards associated with conspiracy theories? By focusing on politics and science, we argue that conspiracy theories do more harm than good. We conclude by suggesting several promising avenues for future research. 相似文献
273.
The Religious and Political Origins of Evangelical Protestants’ Opposition to Environmental Spending
下载免费PDF全文
![点击此处可从《Journal for the scientific study of religion》网站下载免费的PDF全文](/ch/ext_images/free.gif)
Evangelical Protestants are less likely than most other Americans to support environmental policies and spending to protect the natural environment. We use almost three decades of repeated cross‐sectional data to examine the factors that promote evangelicals’ opposition to environmental spending. Mediation models with bootstrapped standard errors show that affiliation with the Republican Party, biblical literalism, and religious service attendance mediate differences in support for environmental spending between evangelical Protestants and other Americans. The importance of these mediating variables, however, varies over time and by the group evangelicals are being compared to. Differences in support for environmental spending between evangelical and mainline Protestants, for example, are primarily due to views of the Bible, but not at all to Republican identification. The results shed light on the causal effects of religion on views of the environment, temporal changes in the social and political implications of religiosity, the persistence of divisive issues that support the continued existence of culture wars, and the future of government spending on environmental problems in a social context where scientific evidence is filtered through political and religious ideology. 相似文献
274.
Pablo R. Velasco 《Metaphilosophy》2017,48(5):712-726
This paper investigates ontological dimensions of the blockchain by asking what kind of socio‐technical object bitcoin is. It discusses both blockchain's political qualities and the political forms enabled by its emergence. It first observes recent approaches to the ontology of money and the political qualities of the ledgers used by the current fractional reserve banking model. It then directs the same questions at blockchain technology. The paper discusses an ontology proposed by Ole Bjerg ( 2016 ) and argues in favour of a mixed‐ontology approach to blockchains. It then questions the political qualities of the distributed ledger as a digital object and highlights the apparent absence of authority figures in the model. Finally, it argues that the political ontology of the blockchain can be framed as the displacement of authority from institutional actors into instrumental control of trust, in a dynamically distributed environment. 相似文献
275.
“One Nation Under God”: The System‐Justifying Function of Symbolically Aligning God and Government
下载免费PDF全文
![点击此处可从《Political psychology》网站下载免费的PDF全文](/ch/ext_images/free.gif)
Do references to God in political discourse increase confidence in the U.S. sociopolitical system? Using a system justification framework (Jost & Banaji, 1994 ), five studies provide evidence that, (1) increasingly governments symbolically associate the nation with God when public confidence in the social system may be threatened and (2) associating the nation with God serves a system‐justifying function by increasing public confidence in the system. In an analysis of U.S. presidential speeches, presidents were more likely to symbolically associate the nation with God during threatening times (Study 1). Among religious individuals, referencing God in political rhetoric increased the perceived trustworthiness of politicians, compared to patriotic secular rhetoric (Study 2) or simply priming the concept of God (Study 3). These effects were also unique to politicians from one's own sociopolitical system (Study 4). Finally, believing God has a plan for the United States attenuates the deleterious effect that perceptions of national decline have on system confidence (Study 5). Implications for the system‐justifying function of religion are discussed. 相似文献
276.
Fu Yang 《European Journal of Work and Organizational Psychology》2017,26(2):250-262
Research has uncovered inconsistent results regarding the influence of the perceptions of organizational politics (POP) on employee job performance, suggesting the existence of boundary conditions for such an influence. Drawing from uncertainty management theory, we investigated the interaction effect of POP and work unit structure on job performance, and examined the mediating role of taking charge. We tested the theoretical model with data gathered across three phases over 6 months from 577 individuals and their supervisors in 133 work units. Results showed that when the unit operated an organic structure, POP was significantly negatively related to job performance. In contrast, results demonstrated that when the unit operated a mechanistic structure, POP was significantly positively related to job performance. Furthermore, the results of the mediated moderation analysis revealed that POP was negatively associated with job performance through taking charge in an organic structure, and the indirect effect disappeared in a mechanistic structure. 相似文献
277.
Tuomas Äystö 《文化与宗教》2017,18(3):191-211
This article analyses the most well-known and legally important contemporary Finnish religious insult case: the case of the politician Jussi Halla-aho. Concluded in 2012, the said legal process resulted in a conviction due to Halla-aho’s blog post about Islam and its sacred figures. Using a discursive framing, the article argues that the contemporary religious insult cases can, in fact, be political struggles involving various interests in a multicultural society. Building on broadly Durkheimian theorisation of the sacred, it also argues, that besides the Islamic objects set apart as sacred in the process, ‘secular’ ideals or values, such as the public order, tolerance, equality, and freedom of religion are also constructed as such and protected by the officials. By protecting Islam, the courts, in fact, aimed to protect a ‘secular sacred order’ against societal threats. 相似文献
278.
McInerney DM 《International journal of psychology》2008,43(5):870-879
Personal investment theory is a multifaceted theory of motivation, in which three key components: achievement goals (mastery, performance, social, and extrinsic), sense of self (sense of purpose, self-reliance, negative self-concept, positive self-concept), and facilitating conditions (parent support, teacher support, peer support), engage students in the process of learning. Four cultural groups (Anglo Australian, n = 852, Aboriginal Australian, n = 343, Lebanese Australian, n = 372, and Asian Australian, n = 283) of students were compared on these personal investment components and on several outcome measures (engagement, affect, achievement, participation). A series of MANOVAs, followed up by univariate tests, indicated ethnic differences and similarities in the endorsement of the personal investment theory components as well as in the outcome measures. Multiple regression analyses showed that each of the three sets of predictors (achievement goals, sense of self, facilitating conditions) explained a significant amount of the variance in almost all of the outcome measures. Across cultural groups, students' mastery goal and sense of purpose were consistently found to be significant predictors of their intention for further education, positive affect for schooling, and valuing of schooling. 相似文献
279.
Rapson Gomez G. Leonard Burns James A. Walsh 《Journal of psychopathology and behavioral assessment》2008,30(1):10-19
Item response theory (IRT) based differential item functioning (DIF) was used to examine the construct and normative invariance
of the DSM-IV oppositional defiant disorder (ODD) symptoms for ratings across Malaysian and Australian children, and Malaysian
Malay and Malaysian Chinese children. To accomplish these goals, parents completed the Disruptive Behavior Rating Scale, which
includes the eight DSM-IV ODD symptoms. Although the comparisons involving Malaysian and Australian children indicated DIF
for five symptoms, only the symptom for “touchy” showed notable DIF. This was also the only symptom that showed DIF for the
comparisons involving Malay and Chinese children. There were also minimal differences in the latent mean scores across Australian
and Malaysian children and also Malay and Chinese children. These results indicate good support for the construct and normative
invariance of the ODD symptoms for the samples compared. 相似文献
280.
Christopher J. Eberle 《The Journal of religious ethics》2006,34(2):203-224
The doctrine of restraint is the claim that citizens and legislators ought to restrain themselves from making political decisions solely on religious grounds. That doctrine is normally construed as a general constraint on religious arguments: an exclusively religious rationale as such is an inappropriate basis for a political decision, particularly a coercive political decision. However, the most common arguments for the doctrine of restraint fail to show that citizens and legislators ought to obey the doctrine of restraint, as we can see by reflecting on those arguments as they bear on the Agapic Pacifist's rationale for denying that even legitimate political authorities may use lethal military force. 相似文献