Enforcing Christian Nationalism: Examining the Link Between Group Identity and Punitive Attitudes in the United States

This article examines whether the convergence of an individual's religious and national identities promotes authoritarian attitudes towards crime and deviance. Drawing on theories of social control and group conformity, as well as Christian nationalism's influence on intolerance toward out‐groups, I argue that the inability to distinguish between religious and national identities increases desire for group homogeneity and therefore increases willingness to utilize formalized measures of social control. Analysis of 2007 Baylor Religion Survey data demonstrates that adherence to Christian nationalism predicts three indicators of authoritarian views toward controlling crime and deviance: support for capital punishment, stricter punishment for federal crime, and for society to “crackdown on troublemakers.” These effects are robust to the inclusion of a comprehensive battery of 20 socioeconomic, political, and religious controls, and are consistent with previous research on Christian nationalism showing it is not religious commitment or traditionalism per se that leads to intolerant attitudes, but rather the conflation of one's religious identity with other social identities, in this case national. These findings indicate that, beyond sociopolitical and religious influences, the belief that the United States is, and should be, a “Christian nation” increases desires for group conformity and strict control for both criminals and “troublemakers.”     

Advertised Australian counselling psychologists: A descriptive survey of their practice details and self perceived competence in six counselling psychology practice areas

This survey research in a field setting aimed to describe psychologists who advertised themselves in the Australian Yellow Pages as counsellors, thus providing a snapshot of advertised counselling psychologists in Australia. Data was collected using a multiple mailing survey method and resulted in a 62.2% return rate. The psychologists’ (a) demographic characteristics, (b) training and development, (c) provision of services, (d) professional involvement, and (e) their self perceived competence in working with (i) depression, (ii) anxiety, (iii) substance use, (iv) clients from non English speaking backgrounds and Indigenous and Torres Strait Islander individuals, (v) clients who are same sex attracted (gay, lesbian, and bisexual individuals), and (vi) clients using electronic mail and instant messaging were assessed. Advertised Australian counselling psychologists tend to be female, mature and Caucasian. The majority of the psychologists surveyed live in urban areas. Master and Bachelor level degrees were most often reported, a minority held doctoral degrees. The average psychologist charged $96.32 per hour, less than the Australian Psychological Society (APS) recommended fee for an hour of service. Eclectic and cognitive behaviour therapy were indicated most often as the theoretical orientations guiding psychological work. Psychologists belonged almost exclusively to the Australian Psychological Society as a professional association. Surprisingly, 2.9% of psychologists indicate not following an ethical code in their work and 3.9% failed to ensure that their work was covered by professional indemnity insurance. Advertised psychologists are thus described and suggestions are given for the further development of the profession. Regarding their self perceived competence, Australian advertised psychologists present as having self perceived strengths and areas of weakness regarding their counselling competence. This indicates that they are aware of their varying ability to work with various issues and populations. The self perceived competence of Australian psychologists in six specific counselling practice areas and suggestions for future training and development are provided.     

Indigenous reconciliation in Australia: do values,identity and collective guilt matter?

This paper reports an investigation of the impact of shared values and identities on Australian attitudes towards Indigenous reconciliation across two studies. In Study 1, University students were assigned to one of two conditions in which they completed a questionnaire that measured their value priorities and reconciliation attitudes; either as an individual or as an Australian. As expected, the value of egalitarianism was the strongest predictor of reconciliation attitudes, especially under the Australian condition. In Study 2, participants from the general community were assigned into conditions that manipulated identity (personal vs. Australian) and views of how Indigenous Australians have been treated by Europeans in the past (favourable vs. unfavourable). Under these conditions, participants were asked to report their level of collective guilt and reconciliation views. The results showed that collective guilt was stronger under the unfavourable than the favourable history condition but only when personal identity was salient. The findings also showed some support for the proposition that reconciliation views would be most positive under the unfavourable history condition when Australian identity was salient. The implications of the findings for advancing the progress of indigenous reconciliation in Australia are discussed. Copyright © 2006 John Wiley & Sons, Ltd.     

Pastoral leadership lessons from Bonhoeffer: The alt-right,the twitter mob,and ressentiment

Dietrich Bonhoeffer's radio address “The Younger Generation's Altered Conception of the Führer,” has much to teach us about what kind of pastoral leadership is needed in our present social and political contexts. Personal antipathies have blossomed into generational antinomies, and the resentments of one side versus another threaten to take over our perceptions of reality and perhaps even reality itself. In looking at Bonhoeffer's diagnosis of why the “younger generation” was seeking a strong-man leader to help them demolish the adversaries who had aggrieved them, we can see ourselves. In listening to Bonhoeffer's cure, we may find our own medicine.     

Book Reviews

Books reviewed: Ronald Hayman, A Life of Jung Mario Jacoby, Jungian Psychotherapy and Contemporary Infant Research: Basic Patterns of Emotional Exchange P. Pietikainen, C. G. Jung and the Psychology of Symbolic Forms Sigmund Freud, The Interpretation of Dreams A New Translation by Joyce Crick. Ana-Maria Rizzuto, Why Did Freud Reject God? A Psychodynamic Interpretation T. Ogden, Reverie and Interpretation: Sensing Something Human Christopher Bollas, The Mystery of Things Douglas Kirsner, Unfree Associations: Inside Psychoanalytic Institutions      

The Cry of the Forgotten Stones

Based on extensive archival work, this essay assesses the contribution of a Palestinian liberation theology (PLT) to a comprehensive view of peacebuilding that involves not only liberation from oppressive occupation but also a holistic vision and strategy for attaining just societal structures. Emerging out of the victim's viewpoint, a PLT is consistent with a multiperspectival approach to justice. It articulates a call for a holistic transformation of the interrelations between Jews and Palestinians, envisioning a just peace that must entail a re‐framing of geopolitical structures as well as ideological discourses that vindicate systemic and symbolic violence against the Palestinians. However, the author shows that a PLT is asymmetrical: while it challenges the theopolitical affinities between Christian and Jewish Zionists and the structural injustices and social mechanisms they endorse, it refrains from contesting the symbolic boundaries of a Palestinian national identity. This bears important implications for the broader debate concerning the role of religion in peacebuilding. The author argues that the limits of a PLT as a peacebuilding framework relate to its conceptual reliance on an unreconstructed secularist interpretation of a future Palestinian state and on its elective affinity with a supersessionist and theological orientation that, by definition, hermeneutically de‐Zionizes the Bible and its interpretations.     

The Church is Permanently Underway

This article examines the impact of the COVID-19 pandemic on the unity of the human community in Japan, specifically Tokyo, where the 2020 Olympic Games have been postponed until 2021. This allows reflection on the issue of ecclesiology during this time of uncertainty. First, the article describes the critical response of the ecumenical leaders to the country’s first-ever declaration of a state of emergency. Second, it reflects upon the impact of the compulsion to conform to intolerant social order and the neoliberal “self-responsibility theory” that abandons the most vulnerable in society. Third, it explores the relationship between Tokyo and the Olympics, which has been inextricably linked to the aim of national unity. Finally, this article draws the conclusion that we must steer clear of any “unity” that conceals a deeper disunity. Therefore, the church must distance itself from both the “self-responsibility theory” and the enthusiasm of nationalism and instead work toward the restoration of the human community and the renewal of the church, which are currently the main issues of concern.     

U.S. Patriotism and Ideologies of Group Dominance: A Tale of Asymmetry

Abstract

Using a random sample (N = 405) of White and Latino Americans from Los Angeles County, the authors explored whether there is an asymmetrical relationship between U.S. patriotism and two different dimensions of social dominance orientation: group antiegalitarianism and group dominance. Although there was no evidence of asymmetry in the relationship between U.S. patriotism and group antiegalitarianism, there was evidence of consistent asymmetry in the relationship between U.S. patriotism and group dominance. Among Whites (the dominant North American ethnic group) and depending on demographic variables such as age, education, income, and gender, the greater the respondents' tendency to subordinate “inferior groups,” the greater their level of U.S. patriotism. In contrast, among Latino Americans (the major subordinate group in Southern California), the opposite trend was found. Here, higher levels of group dominance orientation were associated with lower levels of U.S. patriotism. The theoretical implications of these findings are discussed.     

Romaphobia Among Serbian Adolescents: The Role of National In‐group Attitudes and Perceived Threat

This study employed the integrated threat theory to examine Serbian adolescents' attitudes towards the Roma. The sample consisted of 687 secondary school students (mean age 17), of whom 53% were females. In a survey‐based study, we assessed adolescents' national in‐group attitudes (i.e., nationalism), their feelings toward the Roma, and their perception of economic and symbolic threat. Findings suggest that perceived threat to either real resources or worldviews of the dominant group was related to more negative attitudes towards the Roma minority. Further, Romaphobia was positively related to adolescents' nationalism and this relationship was partially mediated by perceived economic and symbolic threat. The theoretical and educational implications are discussed.