Self-directed desensitization for acrophobia

Acrophobic outpatients received therapist- or self-directed (tape-recorded) desensitization in a study of (a) treatment effectiveness with diminished therapist contact ; (b) subject characteristics ‘predicting’ outcome; and (c) generalization of change. At Post-test, treated Ss (N=16) had improved significantly more than Waiting List Ss (N=13) on self-report measures of acrophobia and general anxiety, while the treatment methods were equally effective. An 8-month follow-up found that self-directed Ss had attempted more specific behavioral situations than therapist-directed Ss, and showed additional gains on self-report measures while therapist-directed Ss maintained post-test levels. Results suggested: (a) desensitization provides effective treatment even with reduced therapist contact; (b) some subject characteristics relate to outcome and (c) treatment effects generalize to other anxiety indices.     

When “reliability” fails,must a measure be discarded?—The case of Kinesthetic Aftereffect

Critics of Kinesthetic Aftereffect (KAE) recommend abandoning it as a personality measure largely because of poor test-retest reliability. Although no test can be valid if lacking true reliability, to discard a measure because of poor retest reliability is an oversimplification of validation procedures. This pitfall is exemplified here by a reexamination of KAE. KAE scores involve measures before (pretest) and after (test) aftereffect induction. Internal analysis of a KAE study showed: Differential bias is present; its locus is the second session pretest; its form makes second-session pretest scores functionally more similar to first- and second-session test scores and functionally more dissimilar to first-session pretest scores. Given this second session bias, the retest correlation tells us nothing about the true reliability of a one-session KAE score. However, if a measure possesses external validity, it must to some degree show true reliability. Based upon a literature review of one-session KAE validity studies, we conclude that one-session KAE scores are valid and hence show true reliability. KAE remains a promising personality measure.     

Freedom of the Will in Plato and Augustine

There has been a recent surge of interest in ancient accounts of free will. It is surprising, then, that there have been virtually no attempts to discuss whether Plato had such an account. Those who have made an attempt quickly deny that such an account is present in the dialogues. I shall argue that if we draw a distinction between two notions of free will, it is plausible that some account of free will is, in fact, present in the dialogues, the Republic in particular. This is the first in depth search into the question and I demonstrate that the defender of a Platonic free will thesis has more resources than she first appears to. It also has the benefit of giving us an obvious source material for Augustine's discussion.     

Public Theologies of Love in the Civitas Dei and Civitas Terrena: Sexuality and the Transformation of Sydney,Australia 1960–2010

This article discusses the emergence of a public LGBTQI culture in Sydney that both challenged hetero-normative philosophies and praxes of love and sexuality, and engaged with Christian urban theologies to give voice to alternative, queer-affirming forms of eros, agape, and philia. This case study is situated in the context of the problematic relationship between Christianity and the urban throughout history; the ideal Civitas Dei negated the real Civitas Terrena, faithful Jerusalem triumphed over decadent Sodom. Public theologies, initially formulated by Christians, were hijacked to expose tensions resulting from notions of “proper” and “improper” love being mapped onto urban spaces. Churches and other “official” structures represented planning in the service of institutional religion and heterosexual married love (a Civitas Dei), and the clean, modern city as eschatological ideal (the heavenly Jerusalem). The existence of ruins and “undesirable” places, temporary heterotopias where “unnatural” acts of love and sex took place, challenged this order (a Civitas Terrena or Sodom). We argue that public theologies, mainstream and fringe, play a vital creative role in the planning, regulation, and lived experience of the modern city of Sydney.     

Thomas Cromwell: a life

Abstract

This study shows how the rise of the English separatist movement in the latesixteenth century was characterized by a polemical struggle over the applicability of the epithet of ‘Donatism.’ A pejorative slur, the Donatist label was often utilized during the early-modern period against dissident movements which refused to recognize the legitimacy of the established church. It was a perfect polemical weapon, serving to connect such rogue congregations with all the dangerous implications, both theological and political, of the ancient schism. But what was ‘Donatism’ in the context of Elizabethan England? What were its characteristics and subversive doctrines? In this article, I will examine the portrait of the ancient sect as painted by both the opponents of separatism and the early separatist leaders themselves in order to assess what aspects of the Donatist label resonated with the polemical presuppositions of each side.     

Shaping Piety Through Catechetical Structures: The Importance of Order

Abstract

This paper explores how the order in which the Creed, Lord's Prayer and Decalogue are placed in a catechism shapes the way the authors intend to inculcate piety. First, the reason for the order of three chief parts in the catechisms by Augustine of Hippo is studied. Then, three catechisms from the fifteenth and sixteenth centuries, which place these chief parts of the catechism in different orders, are compared, namely Dietrich Kolde's A Fruitful Mirror, Luther's Small Catechism and in Henrician England, The King's Book. It is shown that each of the composers of these catechisms was deliberate in the order they set out the material before them, with a view to shaping the piety of the people in a particular way.     

HOW ACTS OF DISCOVERY TRANSFORM OUR TACIT KNOWING POWERS IN BOTH SCIENTIFIC AND RELIGIOUS INQUIRY

Abstract. In this essay I take Michael Polanyi's analysis of scientific discovery and extend it to encompass fresh encounters with the living God. Given the embodied character of all human knowing, Polanyi challenged objectivism and positivism as untenable. In its place, Polanyi noted that the tacit skills established when a physicist learns to detect radio waves has its counterpart in a Christian's being trained to find God. Once trained, stubborn organismic habits constrain both physicist and believer within a socially approved heuristic circle that can be broken only by the act of discovery. The puzzlement that erupts at the onset of an inquiry ultimately finds relief only in an expanded encounter with the realities that one has been trained to serve. Thus, the act of discovery not only serves to disrupt the tradition as it has been received but also reveals that the realities being served make themselves known in novel ways. The lifelong pursuit of God and the lifelong pursuit of novel manifestations of radio waves thus share a common epistemological and phenomenological underpinning.