When worlds collide: The romantic relationship experiences of bisexual-identifying Asian American men

Relationships, their processes, and outcomes are shaped by sociocultural norms and practices. The specialty of counseling psychology emphasizes the importance of a holistic understanding of the social context of lived experience as it affects health and well-being. We used a queer paradigm and an intersectional approach to inquire about the romantic relationship experiences of 15 bisexual-identifying Asian American men (BIAAM) who were at least 23 years old. In-depth interviews were transcribed and analyzed using a constructivist grounded theory approach. A recursive process of coding resulted in findings that focused on the influence of gender and bisexual stigma on romantic relationship experiences. Relationship experiences were constructed in the context of White hegemonic masculinity norms requiring the performance of dominance and emotional restriction. Experiences of bisexual stigma included fears of rejection from gay and Asian communities that shaped the choice of partners and disclosure and concealment decisions. BIAAM create and maintain their romantic relationships in a social context that challenges them to straddle socially constructed binaries and hierarchies for performing gender, sexuality, and race. We discuss the implications of the findings for culturally competent and effective intervention.     

Job Stress and Employee Well-Being Among Airline Personnel in an Asian Developing Country

This study examined the relationship between job stress and employees' well-being in a developing country in Asia. Job stress was operationalized in terms of perceived experiences at jobs which were chronic in nature. Employee well-being was operationalized in terms of organizational commitment, job involvement, and job satisfaction. Data were collected by means of a structured questionnaire from 150 employees working in a national carrier in a developing country in Asia. Pearson correlation and moderated multiple regression were used to analyze the data. Job stress was significantly related to organizational commitment and job satisfaction. Moderated multiple regression did not support the role of gender as a moderator of the stress–outcome relationship.     

Understanding Asian parenting from a Rasch perspective

This study examines the factor structure of Asian child‐reported parenting from a Rasch perspective. Participants comprised 291 sixth graders (11 to 13 years) in Singapore. Six different aspects of parenting were measured, namely warmth, rejection, structure, chaos, autonomy support, and coercion. Rasch Analysis was used to transform ordinal data into linear measures; category functioning was examined; residual‐based principal components were analysed; differential item functioning was assessed; and items and subjects that were misfitting were removed. Results showed that parenting comprised six dimensions, namely warmth, autonomy support, structure‐control, structure‐warmth, chaos, and negative parenting. The findings suggest that it is important for Asian parents to provide guidance to their children (in structure‐control and structure‐warmth) and reaffirms the relevance of warmth in Asian parenting.     

The illusion of the framing effect in risky decision making

The present study elucidates that the illusion of framing in risky decisions is induced by the expected losses with the shift of independent or complementary schemata. Throughout three studies, the reversal of risk preferences in the gain and loss frames was confirmed when the expected number of losses was unknown. When it was known, however, the reversal was reduced in Study 2 where the decision makers were informed of all the options in both frames, and eliminated in Study 3 where they elaborated the numbers of lives at stake before making decisions. Further, the complementary schema was more pervasive when the number of expected losses was known, while the independent schema was more common when the number was unknown. These results imply that the illusion of framing is due to the shift of schemata concerning the lives saved and lost. Copyright © 2010 John Wiley & Sons, Ltd.     

Acculturation,self‐construal,mental and physical health: An explorative study of East Asian students in Germany

The present study explores acculturation and its associated aspects of two East Asian student groups with different levels of exposure to German culture (100 international students from East Asian countries [IS]; 61 second generation students of East Asian descent [SGS]). First, we investigated the relationships between acculturation, self‐construal, depressive and somatic symptoms, and differences between the student groups in these variables. Second, the four acculturation types (integration, assimilation, separation and marginalization) were examined regarding their relationship to self‐construal and health outcomes. The results showed that the acculturation dimensions (mainstream, heritage) were relevant to the level of depressive symptoms for IS which was not the case for SGS. Furthermore, IS reported more somatic symptoms whereas there was no difference between the two groups in the level of depressive symptoms. In the analysis of acculturation types, assimilated and integrated students were characterized by high independent self‐construal, while separated and integrated students showed high interdependent self‐construal. Assimilated students displayed the least depressive symptoms of all acculturation groups. This study highlights different characteristics of East Asian students in acculturation, self‐construal and health outcomes, and discusses the complexity of the relationships between acculturation types and health.     

Getting Out of the Left Lane: The Possibility of White Antiracist Pedagogy

This article maintains that knowledge of the literature on multicultural education and social justice pedagogy is indispensable for white college professors who desire to teach effectively about racial justice concerns. In exploring this literature, I have noticed that many publications either articulate theory or reflect on concrete classroom strategies, while relatively few deploy theory to evaluate specific attempts at teaching for justice. This seems to me a gap worth filling. Speaking as a white, conventionally trained, Catholic theologian, I begin by explaining why I deem it appropriate to employ antiracist pedagogy. I then demonstrate that the literature on multicultural education and social justice pedagogy is essential to this effort by utilizing both types of literature, theoretical and practical, to analyze my own strategies and goals to date. Throughout, I discuss white antiracist theological pedagogy not as an accomplished fact, but as an emerging endeavor. See a companion essay in this issue of the journal (Anna Floerke Scheid and Elisabeth T. Vasko, “Teaching Race: Pedagogical Challenges in Predominantly White Undergraduate Theology Classrooms”), and responses by the authors of both essays, also published in this issue of the journal (“Responses: Toward an Antiracist Pedagogy”).     

How Nature and Beauty Can Bring Scientists and Theologians Together

Theologians and scientists need to focus more on collaboration through common values than on theoretical integration. This article presents two such values: the enjoyment of beauty (the major theme) and secondly, the appreciation and sustaining of the natural world (minor theme). To some degree, it develops an ethic of sustaining nature through the value of beauty. It begins with a Reformed theology of beauty and then draws in related insights from scientists. In the second section, it unfolds the value of sustaining and appreciating the natural world. It concludes with questions for theologians and scientists as they pursue collaboration.     

TheoArtistry: practical perspectives on ‘theologically informed art’

ABSTRACT

This article reviews the TheoArtistry Composers’ Scheme (2016–2018), in light of the developing concept of ‘theologically informed art’. Based at the Institute for Theology, Imagination, and the Arts (ITIA) (University of St Andrews), the scheme partnered emerging theologians and composers to create six new choral settings of Hebrew Bible ‘annunciations’. In addition to producing new music, the project became a practical touchstone for reinvigorating dialogues between theologians and practising artists, as well as Christians and non-Christians. First, the author assesses the scheme’s contributions to the study and practice of theologically informed art in the future. Second, she outlines some methodological issues associated with the scheme’s unique breadth of participants. Finally, she assesses ecclesiological and theological ambiguities within the scheme. The author argues that clarifying these ambiguities expands horizons for future collaborations in theologically informed art.     

Finding a Locus for Dialogue between Genetics and Theology

Christoph Schönborn, Cardinal Archbishop of Vienna, has dismissed Pope John Paul II's position on theology and science as “rather vague and unimportant.” I believe that the Cardinal's analysis of John Paul II's views on evolution and Christian faith deserves a careful and detailed response from all those concerned with the constructive dialogue between science and theology that John Paul II so strongly supported for decades. My ‘bottom line’ is twofold. First, Cardinal Schönborn's concern over evolution is unnecessary: What scientists view as chance in nature Christians can see as God's ongoing and purposeful action in the creation of life and humanity. Second, the Cardinal's concern is also misplaced. When evolutionary theory is co-opted by atheists to serve their agenda the Cardinal should challenge the atheists, not the science they falsely claim proves their views.     

Theology and Mathematics—Key Themes and Central Historical Figures

This article provides a survey of the history of the dialogue between the disciplines of mathematics and theology. It identifies three principal historical periods—the ancient, the scientific revolution, and modern. It identifies five key themes—the ontological status of mathematics; mathematics as a bridge to a noumenal world; God's relationship to the physical universe and how mathematics is part of this; truth—its nature, how we know it, certitude; and the role of mathematics in culture. The author develops these themes by exploring the thinking of several major historical figures.