On questioning being: Foucault’s Heideggerian turn

Attempts to resolve the question of Foucault’s relationship to Heidegger usually look for points of substantive correlation between them: the coincidence of being and power, the meaning of truth, technology, ethics, and so on. Taking seriously Foucault’s claim in his final interview that he uses Heidegger as an ‘instrument of thought’, this paper looks for a correlation in practice. The argument focuses on a structural isomorphism between Heidegger’s concept of the fourfold event (Ereignis) of being and later Foucault’s critique of ‘problematization’ (problématique). This isomorphism, I argue, indicates a covert philosophical confrontation between Foucault and Heidegger, which was determinative for Foucault in the period of the turn to ethics (1976–84). This is a confrontation over the meaning of the ‘event of thought’. Such an interpretation not only permits a literal reading of Foucault’s comments regarding Heidegger in his final interview, but also casts the developments in Foucault’s later work in a fascinating new light. Foucault’s critique of problematization, on this view, is founded in an historicized version of Heideggerian ‘other’ thinking, and pivots on a ontologically tempered enactment of the Heideggerian turn (Kehre).     

Emerging Trauma Therapies: Critical Analysis and Discussion of Three Novel Approaches

Trauma-related disorders and treatment have gained increasing attention in the last 3 decades, spurring the development of novel treatment approaches. Many of these are incorporated into clinical practice despite lacking a solid evidence base or unbiased analyses to facilitate interpretation of existing information. Although treatments might draw on elements from validated therapies, questions regarding the incremental efficacy of new approaches persist. Three novel therapies that might warrant further examination include energy psychology, yoga, and brainspotting. The emergence of novel, trauma-related therapies is examined, and the history, theory, practice, and evidence base of these 3 specific therapies are outlined. Directions for future work are discussed. Expositions such as this might serve as a helpful resource for clinicians seeking discernment regarding treatment for posttraumatic stress disorder.     

Infected by evil

In this paper I argue that there is good reason to believe that we can be influenced by fictions in ways that matter morally, and some of the time we will be unaware that we have been so influenced. These arguments fall short of proving a clear causal link between fictions and specific changes in the audience, but they do reveal rather interesting and complex features of the moral psychology of fiction. In particular, they reveal that some Platonic worries about the dangers of art cannot be dismissed lightly.     

Color Preference and Food Choice Among Children

The effects of color on children's food choices were investigated. Subjects were 120 children who were equally distributed among each of the combinations of age (5 vs. 9 years old), sex (male vs. female), food type (3 types of candies), and color (red, green, yellow, and orange) in a counterbalanced, factorial, analysis-of-variance design with repeated measures on subjects. A significant main effect for color indicated that children preferred foods that were red, green, orange, and yellow, in that order. Interpretation of this main effect was not interfered with by main effects or interaction terms involving age, sex, or food type, which served as alternative rival hypotheses.     

The Devil's Tabernacle: The Pagan Oracles in Early Modern Thought,by Anthony Ossa-Richardson,Princeton: Princeton University Press, 2013, 342 pp. ISBN 978 0 691 15711 5, US$35.00 (hardback); ISBN 978 1 400 84659 7 (e-book)

In this article, I juxtapose Pentecostal churches with youth gangs, two popular barrio institutions that at first glance appear to be irreconcilable but when considered together evince organic parallels that reveal important insights into contemporary life in urban poverty. Reflecting on ethnographic data from the Dominican Republic and elsewhere, I argue that due to an analogous ritualization of everyday life – through rigorous rules and clearly defined consequences for breaking them – both Pentecostal churches and youth gangs, despite their ostensible differences, afford a unique kind of freedom in constraint, and by providing reliable spaces of predictability, control, and mastery, have become popular stages for managing the precariousness of barrio life in late modernity.     

Doukhobor ‘freedom seeker’ nudism: Exploring the sociocultural roots

This article explores the reasons behind nude protests among some groups of Canadian Doukhobors in the early twentieth century. Nude protests had never been practised by the Doukhobors until their arrival in Canada, and the reasons for this form of protest have not been sufficiently clarified in research. The author suggests that the choice of nudism as a form of protest by some Canadian Doukhobors (‘freedom seekers’) could be triggered by a combination of cultural clashes in the first years of the Doukhobor settlement in Canada, the Orthodox tradition of Holy Fools and Quaker influences. The article provides an overview of the consequences of the nude protest for the community and reports some contemporary attitudes of some Saskatchewan Doukhobors to these historical controversial protests.     

Religion and Rights: The Illusion of Freedom and the Reality of ControL

This paper examines legal guarantees of freedom of religion through the vehicle of rights using a case study of a Jehovah's Witness member in Calgary, Alberta, Canada, who refused to receive blood transfusions prescribed as part of her cancer treatment. The paper examines the pervasive concept of risk of harm that has recently become part of legal discourse in the balancing of rights process. The notion of governance is used to examine the social control of the individual and the deviant population. Aspects of both governmentality and resistance are explored.     

Unresolved questions in nudging research: Putting the psychology back in nudging

Nudging interventions are broadly defined as a rearrangement of a choice context that gently suggests a specific choice. Their increasing popularity has attracted attention and discussion from researchers, policy makers, and practitioners alike. After some applications to domains such as health, environmental issues, and retirement savings, the next step in nudging is to understand the psychological boundary conditions when applied to varied domains of daily life. It is yet unclear for example to what extent nudging interventions can be transparent without losing effectiveness, or how permanent the effects are. These unresolved questions may have contributed to heated political and scientific discussions, on for example the ethics of using nudges in the public health domain, due to the missing scientific evidence. Indeed, this popularity may have led to forget how nudging harnesses insights from decades of research in psychology to change people's behavior. The aim of this paper is to shift the focus back to the psychological premises nudges were built upon. It summarizes several outstanding questions that future research in the psychology of nudging should address. Advancing research in nudging will help to improve our understanding of applied nudging interventions and provide clarity to debates such as ethical appropriateness, effectiveness, and public approval.     

Assessing the Impact of Religious Registration

Religious groups often rely on a registration process to receive the legal status needed to operate openly. Yet, the registration process has become a recent source of controversy. This research uses case studies, trend data from three global collections, and fixed effects models using 19 waves of data to test for the consequences of introducing registration requirements within a nation. The case studies help us to understand the controversies and to identify how registration requirements have been used to increase restrictions on religions in the past, while the trend data document the increasing use of these requirements for discriminating against religions. Finally, the fixed effects models find that introducing registration requirements within a nation was followed by increased religious restrictions, especially for minority religions.     

NATURAL FREEDOM

Abstract: Three critics of Freedom Evolves ( Dennett 2003 ) bring out important differences in philosophical outlook and method. Mele's thought experiments are supposed to expose the importance, for autonomy, of personal history, but they depend on the dubious invocation of mere logical or conceptual possibility. Fischer defends the Basic Argument for incompatibilism, while Taylor and I choose to sidestep it instead of disposing of it. Where does the burden of proof lie? O'Connor's candid expression of allegiance to traditional ideas that I reject highlights a fundamental difference in assumptions about how—and why—to do philosophy. There are indeed definable varieties of free will that are incompatible with determinism. Do they matter? I have argued, against philosophical tradition, that they don't.