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81.
Kiara Jorgenson 《Dialog》2015,54(2):197-204
In today's Anthropocene, the reality of our growing global population, with its requirement of and strain upon the natural world, and our grave projected ecological outlook pose new challenges for Christian ethicists. How can both people and the earth flourish? Discussed within the context of theological and secular reflections on natural law, this article proposes one answer to such a question through a recasting of the human right to nature by way of a deep and wide understanding of vocation. Using Luther as a prototype who demonstrates the innate value of all life forms and offers an innovative working concept of vocation, it is here shown how an emphasis on vocation, when extended ecologically, can promote the option of life for all. 相似文献
82.
FANHAO NIE 《Journal for the scientific study of religion》2024,63(1):103-116
Prior research found that Christian nationalism, a belief that integrates Christian identity with American national identity, was associated with more negative views toward marginalized groups, such as religious minorities. Relatively less known is the relationship between Christian nationalism and attitudes toward atheists. Specifically, even less is known about whether or not Christian nationalism that is above individuals at the macro, geographic level may influence individual views of atheists. Using nationally representative multilevel data, this study found that higher individual Christian nationalism was associated with more negative views toward atheists. No robust state-level Christian nationalism influence was found for anti-atheist attitude. However, Blacks, relative to Whites, were less likely to view atheists negatively in states where Christian nationalism was higher. Meanwhile, in states where Christian nationalism was higher, Black Protestants were less prejudiced against atheists compared to Evangelical Protestants. 相似文献
83.
This is a cross-continental conversation about contextual understandings of sin and shame in the context of women in Latin America and Africa, and students in the United States. Marcia Blasi brings the experience of working with women throughout the world in her role in the Lutheran World Federation, and both authors work in Lutheran and feminist theologies. In particular, this interview highlights how individualized understandings of sin, often focused on morality and behavior, serve to shame women and reinforce notions of inferiority in patriarchal systems. In these systems, women are never doing enough for others and pride in one's self is not allowed. At the same time, social understandings of sin as systematic injustice serve to fight against these ideas of sin and the concomitant production of shame because they contextualize a person's actions within a broader culture and its expectations. The authors here seek to understand what real grace means and feels like for female-identifying people and how confession of sin would be altered if seen through the lens of women globally. 相似文献
84.
An interview with Larry Rasmussen on his and others' work on Christian energy ethics. The introduction to the interview gives a brief outline of Christian energy ethics. Rasmussen then reflects on this body of scholarship, where it has been, where it needs to go, and what perspectives or methods it should draw on. 相似文献
85.
When misinformation is rampant, “fake news” is rising, and conspiracy theories are widespread, social scientists have a vested interest in understanding who is most susceptible to these false narratives and why. Recent research suggests Christians are especially susceptible to belief in conspiracy theories in the United States, but scholars have yet to ascertain the role of religiopolitical identities and epistomological approaches, specifically Christian nationalism and biblical literalism, in generalized conspiracy thinking. Because Christian nationalists sense that the nation is under cultural threat and biblical literalism provides an alternative (often anti-elite) source of information, we predict that both will amplify conspiracy thinking. We find that Christian nationalism and biblical literalism independently predict conspiracy thinking, but that the effect of Christian nationalism increases with literalism. Our results point to the contingent effects of Christian nationalism and the need for the religious variables in understanding conspiracy thinking. 相似文献
86.
We here introduce the Zygon Symposium on “Just How Special Are Humans?” This collection is based on a symposium at Harvard University in 2020 that brought together world leaders on the study of human nature from science, theology, and philosophy. They shared their research and perceptive insights on this key topic of great contemporary interest from quite different disciplines and viewpoints. The present Symposium contains articles further developed from the presentations, as well as two additional contributions from experts specializing in theological ethics and philosophy of religion. 相似文献
87.
Charlotte Dalwood 《Theology & Sexuality》2019,25(3):165-187
ABSTRACTIn this article, I theorize the interpretation of harmful canonical texts with special reference to John Calvin's Institutes of the Christian Religion. As a result of the actions and rhetoric of some of its North American evangelical readers, the Institutes has come to function as an intellectual foundation for certain expressions of modern homophobia. In conversation with Jacques Derrida on inheritance and Eve Kosofsky Sedgwick on reparativity, I thus consider how queer evangelicals (especially those who wish to continue identifying themselves as such) ought to engage both Calvin’s text, particularly, as well as, more generally, those other canonical texts that are sources of trauma. In so doing, I proffer a capacious view of interpretation as not only what one says but also how one lives. 相似文献
88.
Michelle Mary Lelwica 《Dialog》2019,58(4):277-285
Where does the supposed shame of older women's bodies come from? In this essay, I suggest that such shame is not a natural response to aging; rather, it is a culturally conditioned reaction to the patriarchal fantasy of female physical perfection. While certain norms and narratives within Christianity tacitly encourage women to pursue this fantasy, there are also resources within this tradition that can help us challenge the stigma assigned to older female flesh and affirm the goodness of bodies that have lived a long time. Simultaneously, aging itself can provide a lens for fruitfully rethinking some central Christian ideas. 相似文献
89.
Stephen Streed 《Dialog》2019,58(4):286-293
Peace is a gift of God. Humans cannot create it. The meaning of “peace” in Hebrew is “completeness.” Humans seek completion in daily tasks, especially in younger years. In later years, completion takes on new urgency in a search for balance and meaning in one's accomplishments. Here a discovery of inner peace begins to take shape, where there is a perfect peace and acceptance. Others chafe under this reality, gravitating toward bitterness. Elderly can learn from Jacob that to struggle with God is to recognize that the formulation of the future comes out of being active in their own efforts. 相似文献
90.
Michael Brutigam 《Dialog》2019,58(1):70-78
Luther's famous Ninety‐five Theses overshadowed his twenty‐eight theses of the Heidelberg Disputation. This is regrettable insofar as Luther broke in Heidelberg with the traditional scholastic method and introduced for the first time publicly his influential theology of the cross. Luther's existential emphasis in this Disputation is particularly significant, because he answers here the big questions for us: Who am I really in the sight of God? What is my true identity in Christ? Luther radically exposes our self‐centeredness and calls us to look at the world, God, and ourselves through “suffering and the cross,” as only in this way will we be able to perceive clearly and “say what a thing is.” He encourages us to become theologians of the cross who have given up on themselves and discovered that “everything is already done.” Luther's passionate plea to put the cross of Christ at the center of our lives is a welcome reminder for us today, even five hundred years later, as we seek to find out who we are, who God is, and what God is accomplishing in and through us. Rescuing Luther's Heidelberg Disputation from oblivion is vital for the health of both church and academia today. 相似文献