Clinique des raisonnements collectifs accomplis par des dyades réussissant la tâche de sélection de Wason dans sa version abstraite

We study the resolution of the abstract selection task in a context of cooperative dialogue. We make 59 students achieve the task individually and 32 dyads (recording their dialogue). In accordance with the literature, the dyads perform significantly better than the students alone. We then highlight the logical strategies at work in the conversations of the four dyads which succeed in the task with a theory of the logical form of the interlocutory events such as they arise phenomenally: the interlocutory logic. These strategies are emergent products of the dialogue since no member of the dyads knows them before the interaction. It is surely by supporting the emergence of such joint cognitions that the interaction is a factor of cognitive progress.     

Agency, properties and causation

The paper argues against the very commonly held view that whenever a substance may be said to be the cause of something, a fuller and metaphysically more accurate understanding of the situation can always be obtained by looking to the properties in virtue of which that substance was able to bring about the effect in question. Paul Humphreys’ argument that when a substance is said to have produced an effect, it always turns out to be an aspect or property of that substance which brought about the effect in question is examined and criticized; it is argued that it is based on an illegitimate application of Mill’s Methods of Difference and Agreement to the case. Mill’s methods, it is suggested, are methods of empirical, not of ontological enquiry. The paper then turns to examine an argument by Mele which appears to depend on a structurally rather similar assumption that if there is nothing about a subject which could explain why she does one thing rather than another, it cannot really be up to that subject which thing occurs. It is suggested that, too, the inference is faulty, and that once it is rejected, one common objection to libertarianism—the argument from luck—might be more readily met.     

名人广告源可信度因子结构

对601名被试进行了问卷调查,对调查数据进行了探索性因素分析和验证性因素分析,探索性因素分析研究结果表明,名人广告源可信度包括四个因素,即专业性、吸引力、品德和名人与商品的一致性。验证性因素分析的结果进一步验证了四因子结构模型的合理性。     

Penser autrement les difficultés scolaires : les apports du Rorschach en système intégré

This study examines school under-achievement from the perspective of clinical psychology. We compare 2 groups of children in the 3^rd grade (mean age 9) based on their results on a national test of French language and Mathematics. We present the Rorschach results of 7 high performers compared to 7 low performers, all of whom have IQ scores (K. ABC) that are in the average range (90 - 109). The Rorschach data (Comprehensive System) demonstrate no differences between these groups of children concerning affective functioning and stress tolerance. However, the quantitative and qualitative results are notably different concerning attitudes relative to complex situations, in the area of critical self-perception and conflict-resolution strategies.     

Dweck成就目标取向理论的发展及其展望

简单介绍了Dweck成就目标取向理论的形成过程,以突出其理论的主要价值。文章重点分析了国内外研究者对目标取向理论的发展,主要体现在两方面：一是对目标取向模型本身的探讨,二是目标取向的动态调节作用。在此基础上,文章指出Dweck理论的精髓在于能力观,而能力观培养是目前研究所欠缺的,应成为未来研究的一个重要方向。该文分析了能力观培养的可能途径,并指出应从儿童自身发展的角度探索能力观的培养方法。     

BORGES, IMMORTALITY AND THE CIRCULAR RUINS

The author explores ideas surrounding immortality and death focusing on the interplay between their development in two stories by Borges ('The circular ruins' and 'The immortal') and their manifestation in a patient. With the help of Borges's stories, the author addresses the desperate necessity experienced by some individuals to search for immortality. This is not just an expression of the universal wish to live forever but, at a deeper level, arises from the impossibility of bearing the mental pain of experiencing ordinary human vulnerability and loss - death being the ultimate expression of such vulnerability. It is suggested that the relentless pursuit of immortality in such individuals expresses an omnipotent phantasy of ridding the self of the emotional pain and fear that arises through being alive. It leads to a denial of the emotional significance of passage of time, of separation and sexual differences. In actuality, the individual's state of not feeling approximates to a complete loss of human identity and emotional death, with no place for any meaningful others. The individual him/herself becomes a 'mere image', living in a delusional world peopled by him/herself and his/ her projections, and ending up trapped inside the circular ruins he/she has generated. The horror experienced at the stark awareness of the individual's emotional death and the wish to re-establish contact with the good internal objects that have been attacked sets in motion the long process of searching for the recovery of a sense of temporality (that would still include the wish for immortality) and, with it, a sense of identity.     

Teilhard at Ore Place, Hastings,1908–1912

The crucial role of the French Jesuit theologate in exile at Ore Place, Hastings (1906–26) in the development of  la nouvelle théologie  has been greatly overlooked in favour of Lyons and Fourvière. In fact, Ore Place played a key early role in the  ressourcement  of twentieth century French Catholic theology through constituting a unified and sympathetic scholarly community during an era of theological and political turmoil. One of the theologate's best-known students was Pierre Teilhard de Chardin (1908–12), while other teachers and students included Pierre Charles, Joseph Huby, Henri de Lubac, Ferdinand Prat, Pierre Rousselot, and Auguste Valensin. Within this congenial scholarly community, Teilhard developed some key theological foundations of his thought on topics including grace and nature (miracles, anthropology, and evolution) and christology, and was ordained. The full importance of theological formation at Ore Place for the thought of Teilhard and other French Jesuits of his generation has rarely been recognized.